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[...] medicine (a project to anticipate and guide the patient's destiny)

welfare state's widest possible in="trms">="trms"nttrm="cluster,club">clusion of its citizens clashes with the realities of the ="trms">marketplace

to reconcile the individual's cognitive and physical realities with the particular ="trms">demands of their ="trms">world

...="trms">sociological quest to understand the locus of injury

="large lg2" stl="font-size:112%"> ='lgc'>[title='lgc'>]
duet of ="trms">integration-crisis (='lgc'>='lgc'>==> whole-body ideals)


(="ppl">Geroulanos and ="ppl">Meyers argue that) understanding ="trms">integration and crisis in medicine ='lgc'>='lgc'>==> to wrap our heads around the way later-dominant cybernetic and structura="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list theories located the individual in the ="trms">world

bodily ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphor ='lgc'>[in='lgc'>] ="trms">integrations of domestic ="trms">societies

the ="trms">integrated, dis="trms">integrating human body='lgc'>:
="lsts lst1">a new site of meaning and care
="lsts lst1">subject for new analogies of body biological and body politic
="lsts lst1">object of direct experimentation


="trms">story of the human body (at once ="trms">social ='and'>& biological)

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="trms">question of ="trms">technology
='lgc'>--locational='lgc'>='lgc'>--> where does the ="trms">technological take place='qstn'>?
(and when='qstn'>?)

="ppl">Heidegger ='lgc'>='lgc'>--> (latecomers were) addicted to ="trms">technology
“under what conditions we could arrive at a free ="trms">relation to ="trms">technology='qstn'>?

="ppl">Heidegger problem with addicted ='lgc'>='lgc'>--> ='strcls'>*ad="trms">diction is content with what is merely available='strcls'>* (it never surpasses this limit) ='lgc'>=/= ="trms">anxiety


="ppl">Avital focus on the ='strcls'>*chemical prosthesis='strcls'>*

in war, ="trms">drugs become another piece of ="trms">="trms">equipment ='lgc'>='lgc'>--> taking the pill='lgc'>: ="trms">technologizing oneself into the war machine

heroin comes from heroisch

="trms">technically calibrated culture

="trms">drug ='lgc'>='lgc'>--> ="trms">hallucinated exteriority

electronic/="trms">drug culture ='lgc'>='lgc'>--> (="ppl">Nancy ='lgc'>+ ="ppl">Blanchot's) désœuvrement='lgc'>: without an end or program, an unworking that nonetheless occurs


how the ='strcls'>*prosthetic subject='strcls'>* is constituted
(Junger's ="trms">drug, ="ppl">Heidegger's tech, ="ppl">Benjamin's hashish, de Quincey's opium, Duras's alcoholizations='lgc'>:) a saturated text, pushing beyond the ="trms">materiality of the ="trms">book though not into any ideality

the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right to ="trms">drugs ='lgc'>+ the supplementary ="trms">interiority that they produce

there has never been a war on ="trms">drugs that is not carried by another type of ="trms">drug (="trms">religion, patriotism, oil, TV)

="trms">history of narcotica ='lgc'>~= ="trms">history of culture

='lgc'>[='strcls'>*='lgc'>]intoxication='lgc'>: (names) a ="trms">method of mental labor that is ="trms">responsible for making phantoms appear ='lgc'>='lgc'>--> mnemonic ="trms">apparatus

“you have something in you that must be killed” ='lgc'>='lgc'>==> ambivalent stimulant/tranquilizer

body proper regains its corruptible organic status
self-medication and vitamins become the occupation of every singularity

="trms">drugs explore fractal ="trms">interiorities (='lgc'>=/= seeking an exterior transcendental dimension)

r="trms">enunciation چشم پوشی، ترک، کناره گیری، قطع علاقه
(addict='lgc'> = nonrenouncer)

virtual reality
cyberprojections

(Dasein's) dependency='lgc'>: a state in which ="trms">anxiety is still bound

='strcls'>*="trms">mimetic poisoning='strcls'>* (of pharma="trms">codependency as="trms">sociated with ="trms">literature, as sedative, as cure, as escape, etc.) ='lgc'>--='qstn'>?='lgc'>='lgc'>--> ="trms">relationship to law

(our French ="trms">heritage ='lgc'>='lgc'>--> Flaubert='lgc'>: “a thinker should have neither ="trms">religion nor fatherland nor even any ="trms">social conviction”) ='strcls'>*thinking='lgc'> = radically rupturing='strcls'>*

="trms">drugs forced decision upon the subject ='lgc'>='lgc'>--> de Quincey

="large lg1" stl="font-size:119%"> opium='lgc'>: the transparency upon which one could review the ="trms">internal conflict of freedom (='lgc'>+ encounters the ="trms">abyss of destructive jouissance)


war against pain

higher forms of ="trms">drug


='strcls'>*(like any good parasite) ="trms">drugs ="trms">travel both inside and out of the boundaries of a ="trms">narcissistically defended politics='strcls'>* ='lgc'>==producing='lgc'>='lgc'>==> a lexicon of body control and a private property of self

="trms">drug's virtual and fugitive patterns
they have a secret ="trms">communications ="trms">network with the ="trms">internalized order


Madame Bovary='lgc'> = clinic of phantasms


everything said about ="trms">technology can be applied to ="trms">drugs='lgc'>: acceleration, speed, inertia, the third ="trms">interval

="trms">drug/medicine ='lgc'>='lgc'>==>
="lsts lst1">deaden the pain
="lsts lst1">separate from a poisonous maternal flux
...
="lsts lst1">="trms">hallucinated plenitude
="lsts lst1">pure ="trms">communication ='lgc'>~= transcendental telepathy

(have in mind that) any substance can function as a ="trms">drug


“It wasn't clear then whether the body was private property or not, whether the ="trms">authorities could legislate zoning ordinances, or whether pleasure and liberty were values freely exercised upon a ="trms">coded body.”
="prgrph">-="ppl">Avital


='mywrk'>my work over the etymology of the signifier ='lgc'>='lgc'>--> moon index
(i shoot up trash ="trms">fiction)


(="ppl">Freud) ='strcls'>*pain is imperious='strcls'>* متکبر

(failing) to meet the requirements of an authentic alterity
(we are) into forgetting and the simulacrum (='lgc'>=/= truth)
="lsts lst1">="trms">hallucinator='lgc'>: the creature of the simulacrum (par excellence)
(trafficking in) abstract forms of forgetting

the poor
the body-broken
the racially ="trms">hallucinated other


chemical prosthesis (mushroom or plant) ="trms">responds to a fundamental structure

="trms">drug addict ='lgc'>='lgc'>--> a mystical transport going nowhere
="trms">drug addict offers her body to the production of ="trms">hallucination, vision, or trance
='lgc'>='lgc'>--> going nowhere fast


="large lg3" stl="font-size:110%"> being exposed to existence='lgc'> = placing one's body in the grips of a temporality that pains ='lgc'>='lgc'>--> ad="trms">dictive='lgc'> = artificial, beside oneself


="trms">drugs ='lgc'>--linked-to='lgc'>='lgc'>--> a mode of departing, to de="trms">socialization ='lgc'>[without the assurance of arriving anywhere='lgc'>] (='lgc'>~= activity of ="trms">writing) ='lgc'>=/= production of real value


="large lg4" stl="font-size:110%"> ...movement of the simulacrum without address (or, in another idiom, without purpose, point)

="ppl">Nietzsche was the first philosopher who ='lgc'>--="ppl">Avital='lgc'>='lgc'>-->
="lstsrd">1. to think with his body
="lstsrd">2. to put out the call for a supramoral imperative


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="large lg5" stl="font-size:115%"> we are implicated inscribed dis="trms">articulated and reresignifed by ="trms">technological prosthesis
there is no outside to ="trms">technology
there is no off switch to ="trms">technology
="trms">wonderological tracks of ="trms">technology

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how much ="trms">nature has to change before our descendants cease to be human='qstn'>?
about when in the course of evolution our ="trms">ancestors became human='qstn'>?
(unanswerable good ="trms">questions)

if the human is not the one ="trms">consuming, who is='qstn'>?

="trms">animals ="trms">consume
(numinous ="trms">agentic status of) dead ="trms">consumer

human aspects of ="trms">consumption='lgc'>: learning, decision making, reason, perception, ethics, ="trms">agency, desire and choice ='lgc'>--arise='lgc'>='lgc'>--> ='strcls'>*between humans and intelligent machines='strcls'>*

='lgc'>[='strcls'>*='lgc'>]posthuman='lgc'>: a move that seeks to locate being, or aliveness, or meaning in the not-quite-human-as-we-know-it

(humanist) ="trms">epistemology='lgc'>: how we investigate and describe the ="trms">world
(humanist) ="trms">ontology='lgc'>: how we understand what constitutes life and objecthood

='lgc'>==="ppl">Campbell='lgc'>='lgc'>==> help ="trms">consumer research='lgc'>:
="lstsrd">1. expand the range of temporal reference (look into the future of how ="trms">consumption will look like)
='strcls'>**='thdf'>assumption of the future='lgc'>: the future will be a post-="trms">consumption existence='strcls'>**
="lstsrd">2. expand the range of physical reference (ex="trms">traplanetary ="trms">consumption='lgc'>: what the ='strcls'>***="trms">consumption of place='strcls'>*** means; embryonic ="trms">consumption sites='lgc'>: store your ="trms">child's cord blood stem cells)
="lstsrd">3. ="trms">interrogation of the roots of humanism (="trms">social ="trms">sciences)


today='lgc'>:
robotic revolution
bio="trms">technology revolution


='strcls'>*posthuman='lgc'>: ideological account of the future of the human ="trms">species in annexation with info-bio-="trms">technologies ='lgc'>=/= ='strcls'>*posthumanism='lgc'>: (speculative philosophy ='lgc'>+ ="trms">material reality) critique of the discourse and ="trms">epistemologies of ='strcls'>*humanism='lgc'>:
="lsts lst1">belief in progress
="lsts lst1">="trms">technological mastery over ="trms">nature,
="lsts lst1">separation of human and ="trms">animal kingdom
="lsts lst1">therapeutic approach to human behavior
="lsts lst1">secular approach to ="trms">scientific inquiry
='strcls'>*humanism='lgc'> = ="trms">epistemology='lgc'>: a way of investigating the ="trms">world that is consonant with our human intuition='lgc'>--understand='lgc'>='lgc'>--> life as comprising essentially animate or inanimate, self or other, human or nonhuman='strcls'>** ='lgc'>[='lgc'>=/= set of diverse beliefs='lgc'>]

="trms">horror of surgically implanted biomedical enhancement ='lgc'>='lgc'>--> (persistence of the) inviolability of the body as the seat of identity ='lgc'><='lgc'>-- a classic humanist assumption

posthumanism
="lsts lst1">sp[...]