[...]g the value ="trms">system
="lstsrd">2. reform='lgc'>: changing/disturbing the ="trms">social norm (hanjar هنجار) ='lgc'>='lgc'>--> eslahat اصلاحات
="lstsrd">3. invention/noavari='lgc'>: changing/disturbing the ="trms">system/institution/sazman
="lstsrd">4. coup d'état='lgc'>: changing/disturbing the people/="trms">apparatus
(amal bar asase='lgc'>:) sonat='lgc'>: gozashte, diruz, anja, anha
گذشته
دیروز
phd='lgc'>: طرح مساله tarh-e masale ='lgc'>='lgc'>--> everything depends on the ways you pattern a niche, a site of strings that you and your collieges are cought long enough
="lsts lst1">•using texture, form, color
="lsts lst1">•using ="trms">embodiments
="lsts lst1">•using optics (in knowing) ='lgc'>='lgc'>--> some ="trms">sort of distance, dis="trms">embodied seeing ='lgc'>='lgc'>--> abstraction, figure,
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carnal intellectuality
(intellectual carnality)
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locating ‘shur’ شور del-shur دل شوره (also shuridegi شوریدگی) to the place of the unkown other
so when one has fearful fantacies about others in foreign lands they are in ‘shur’ for them
(psychologically tethered phantasy of the “independent person”='lgc'>:)
='strcls'>**oral fixation ='lgc'>[everything depends on the duration of breast-feeding during the development of libido='lgc'>]='lgc'>:
in ="nms">Iranians='lgc'>: over-fed (more than 12 months) ='lgc'>=='lgc'>=> dependency, needing stimulant
in Balkan='lgc'>: insufficiently fed ='lgc'>=='lgc'>=> طلبکار و ناراضی talabkar narazi dissatisfied and manipulative (in need of oral stimulant ='lgc'>='lgc'>--> for example sarcasm) ='lgc'>[='strcls'>*narazi ='lgc'><='lgc'>~='lgc'>~='lgc'>='lgc'>--> tavagho’ توقع='strcls'>*='lgc'>]
(='lgc'>='lgc'>--> early experiences of ="trms">love bound up with various kinds of suffering, and later in adulthood one will look for familiar forms of suffering)
="lsts lst1">•oral fixation='lgc'>: everything related to pleasure ='lgc'>+ pain ='lgc'>+ security ='lgc'>+ sex are all bound together and located in the mouth
='strcls'>**anal fixation ='lgc'>[bowel and bladder control ='lgc'>='lgc'>--> focus of the libido='lgc'>: conflict of to pass or withhold='lgc'>]='lgc'>='lgc'>--> also a time person's ="trms">relationship with ="trms">authority is made. role of super-ego (parents) in toilet training. everything depends on what super-ego says about what you accomplish in the toilet (at the ages of 1 to 3) ='lgc'>=='lgc'>=> creativity / khesasat='lgc'>:
="lsts lst1">•anal-retentive='lgc'>: to hold back ='lgc'>=='lgc'>=> tidy, khasis (='lgc'>~ careful with money), and respectful to ="trms">authority
="lsts lst1">•anal-expulsive='lgc'>: relieved whenever in inappropriate times ='lgc'>=='lgc'>=> sharing personality, give things away,
subjectivity is porous, flow of thoughts without a thinker, self is unnecessary
‘self’ is such an unnecessary ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphor for the process of awareness and knowing
the ="trms">question of “who/what am I='qstn'>?” is utterly boring
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='lgc'>[title='lgc'>]
might suffer
="ppl">Freud's penis
ignoria
aghsa اقصا
far, farther, to send far, everywhere places, earth
(='lgc'>+ aknaf) ='lgc'>[virtual locality='lgc'>]
='lgc'>--='qstn'>?='lgc'>='lgc'>--> maghsad مقصد (when aghsa overlapse the here and now)
tamrin تمرین üben/training (bazi-e khatarnak) ='lgc'>=/=
tajrobe تجربه Erfahrung/experience (experience in accident ='lgc'>='lgc'>=/=> getting better at driving; or
fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure ='lgc'>='lgc'>=/=> ="trms">science)
='lgc'>='lgc'>--> zehniate shakhshi mobtani bar bardashthaye mobtani bar tajribe ذهنیت شخصی مبتنی بر برداشتهای مبتنی بر تجربه experiential subjectivity
="lsts lst1">•experience ='lgc'>=='lgc'>=> personal perception
="lsts lst1">•train ='lgc'>=='lgc'>=> ="trms">skill
taghirat va tahavolat-e donya ra az birun ba az bala negah kardan (='lgc'><='lgc'>-- we need more. ='lgc'>[by “we” i mean ="nms">iranians='lgc'>])
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="frds scrmbld">Lili's use of pre="trms">position or a conjunction “and” “or” ='lgc'>=='lgc'>=> discourse marker
regarding the ="trms">system, to resist is much more ="trms">interesting than to ="trms">complain
i am worried (as adult) about X's death, because earlier (as ="trms">child) i have wished X's death
="trms">neurotic ="trms">anxiety ='lgc'><== controlling the ="trms">child (bokon nakon بکن نکن) ='lgc'>='lgc'>~='lgc'>~> fear of punishment
="trms">neurotic ="trms">anxiety='lgc'>: unconscious fear that the ='strcls'>*libidinal impulses of the id='strcls'>* will take control (at an inopportune inappropriate time)
شخصیت واقع بین shakhsiat vaghe bin='lgc'>: objectivity montabegh bar subjectivity ='lgc'>=='lgc'>=> truth (in ="trms">science) ='lgc'>+ commitment based on (accepted) reality ='lgc'>[ta'ahod cannot be based on or created by mogheyiat, that means ="trms">situatedness cannot make us feel/care/hate/commit='lgc'>]
شخصیت موقع بین shakhsiat moghe’ bin='lgc'>: ="trms">situated subjectivity ='lgc'>[='lgc'>--="ppl">="ppl">Haraway='lgc'>='lgc'>--> ="trms">situated objectivity ='lgc'>='lgc'>--> commitment based on care='lgc'>]
موقعیت mogheyiat (="trms">situtation, circumstance, condition) ='lgc'>=/= واقعیت vagheyiat (reality)
(='qstn'>?one should) to live by vagheyiat, not mogheyiat
='lgc'>[i am educated to base research and knowl="trms"nttrm="knowledge,Knowledge">edge both on mogheyiat and on vagheyiat ='lgc'>='lgc'>--> crisis of ="trms">situated knowl="trms"nttrm="knowledge,Knowledge">edge in ="trms">interpersonal ="trms">relations='lgc'>: to feel about others based on mogheyiat/="trms">situation is a bad idea(='qstn'>?)='lgc'>]
='at'>@="frds scrmbld">Hoda='lgc'>: turning mogheyiat into vagheyiat
(="trms">verb ='lgc'><='lgc'>='lgc'>--> adjective)
do the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right thing (or take the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right side) جانب حق را گرفتن ='lgc'>[a form of closing off distance ='lgc'>=/= dis="trms">embodied seeing='lgc'>] ='lgc'><='lgc'>='lgc'>--> ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">righteous حق به جانب ='lgc'>[a form of ="trms">embodiment, zero distanciation='lgc'>]
“your ="trms">joke is the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right of the other person”
you are hurt ='lgc'>=='lgc'>=> “the other was bad” (is not the con="trms">="trms"nttrm="cluster,club">clusion that is helpfull or capable of giving an opening, and it ends badly)
='lgc'>=/= people make mistakes
roshd رشد ='lgc'>=/= pishraft پیشرفت
roshd ='lgc'>='lgc'>--> shodan, becoming
pishraft ='lgc'>='lgc'>--> to gain, progress,
selfishness ='lgc'>=='qstn'>?='lgc'>=> being nice
khod khahi خود خواهی ='lgc'>=='lgc'>=> nagozashtan-e tasvir/tasavor bad dar digari ='lgc'>["this is me, not you!"='lgc'>]
selfish='lgc'> = good at ="trms">communication (do taraf-e miz khub harf zadan), bad at relating (nazdik shodan)
shakhsiat farasu-negar (cannot see themselves; ='lgc'>='lgc'>~=='qstn'>? selfish personality) ='lgc'>=/= ="trms">narcissistic pesonality (they have better chances for healing ='lgc'>='lgc'>--> small doses of ="trms">narcissism is necessity for self-="trms">interogation and ="trms">integrated ego formation='lgc'>[='qstn'>?='lgc'>])
='strcls'>*="trms"nttrm="danger,stranger">anger is cheating='strcls'>*
(behavior hal, negah be mozu-ha ='lgc'>='lgc'>--> bazi بازی, hoghe حقه ='lgc'>[transvaluated into innocence='lgc'>])
farar az ta'rif-haye ejtemayi فرار از تعریفهای اجتمایی ='lgc'>='lgc'>~-> farar az ejtema فرار از اجتماع
paying attention to others doesn't mean that you are understanding them (in the case of lonliness)
='lgc'>[title='lgc'>]
thousend and one ="trms">questions
dark answers
why ="trms">aesthetics of cooking and feeding new in art doesn't work in ="nms">iran='qstn'>?
negah dogane نگاه دوگانه
='lgc'>[duality='lgc'>] dual perspective='lgc'>: if it is not X then it is Y (='lgc'>=/= X)
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savad سواد='lgc'> = ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list, siahe, سیاهه, marginal note
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being ambivalent (dis="trms">interest)='lgc'>: (masking ="trms">anxiety and insecuruty,) gaurding oneself against disapointment, defensive alufeness
ethos of “resistence” ='lgc'>='lgc'>--> moral ="trms">authority ='lgc'>='lgc'>--> moral supeiority movement
="trms">narcissism (of the artist) as part of a process (of building something creative)
="lsts lst1">•="trms">interiorizing things ='lgc'>[is part of ="trms">narcissism='lgc'>]
="lsts lst1">•thinking about things and self's problems ='lgc'>='lgc'>--> ="trms">writer's ="trms">memoir
low self esteem ='lgc'>=='lgc'>=> building up
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“nothing is more important in the ="trms">world than the old ones” ='lgc'>[='qstn'>?!='lgc'>]
liberation ='lgc'>=/= freedom
="lsts lst1">•when it comes to liberation (those liberating actions that someone does, ex='lgc'>: women scarf in ="nms">Iran, etc.), as long as it doesn't hurt anyone else, you just support it
liberation has to do a lot with style, or changing of style
="lsts lst1">•freesom is totally another thing, much more complicated, sometimes is in the op="trms">posite direction of liberation
(i think i might be committed to the freedom of ="nms">Iranians, not their liberation...)
takhlie ehsas (feelings) ='lgc'>=/= takhlie hayajan (emotions ='lgc'>='lgc'>~-> behaiviour)
تعميم
="trms">generalization ta'mim ='lgc'>='lgc'>--> sign of depression
or ='lgc'>--Borges='lgc'>='lgc'>--> a way of abstracttion by forgeting (certain) ="trms">differences='lgc'> = thinking
the ="trms">fable of “alem-e bi amal='lgc'> = zanbur-e bi asal” عالم بی عمل، زنبور بیعسل
="prgrph">-this kind of علم ‘knowing’ or knowl="trms"nttrm="knowledge,Knowledge">edge refer to a more personal or subjective understanding of a given problem برداشت
="prgrph">-has nothing to do with ="trms">scientific knowl="trms"nttrm="knowledge,Knowledge">edge
rubah-palangi-e falak روبه پلنگی فلک
trick-rage of ="trms">nature
farib (فریب deep in the view of ="ppl">Nezami regarding ="trms">nature and his own work)
hendu (هندو most used insult word in ="ppl">Nezami)
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="lsts lst1">•='strcls'>*="trms">neurotic='lgc'>: makes a house, doesn't show it to anyone, lives in it alone happy ='lgc'>[='lgc'>='lgc'>--> disability to adapt to reality; (="trms">neurosis is a descriptive term for ‘hidden psychological mechanisms’ ='lgc'>=/= behavior); a form of dis="trms">sociation='lgc'>: ="trms">anxiety, hysteria, phobia, repetition, fantasizing, negativity, cynicism, perfectionism,='lgc'>]
="lsts lst2">◦compulsive need ='lgc'>=/= genuine ="trms">interest in the ="trms">world
="lsts lst2">◦="trms">neurotic caretaker ='lgc'>=='lgc'>=> ="trms">child develops basic ="trms">anxiety ='lgc'>=='lgc'>=> (="trms">imagined) idealized self-image; solution of basic conflict='lgc'>:
="lsts lst3">◾تسليم compliance ='lgc'>='lgc'>--> goodness, ="trms">love
="lsts lst3">◾سلطه aggressiveness ='lgc'>='lgc'>--> strength, leadership
="lsts lst3">◾کناره گیر aloofness ='lgc'>='lgc'>--> wisdom, independence
="lsts lst1">•='strcls'>*psychotic='lgc'>: makes a house, take it ="trms">seriously, invites everyone to come (='lgc'>='lgc'>--> loss of touch with reality)
='lgc'>}='lgc'>=/= richer, more complex, more satisfying personality ='lgc'>='lgc'>--> person ="trms">responds to the ="trms">world with the full depth of his or her spontaneous feelings
="lsts lst1">•old ="trms">world of patience ='lgc'>[='lgc'><== lack of knowl="trms"nttrm="knowledge,Knowledge">edge, sabr konim bebinim chi mishe='lgc'>]
="lsts lst1">•new ='lgc'>[industrial capital='lgc'>] ="trms">world of opportunity ='lgc'>='lgc'>--> proactive (even before action; causing something to happen; ="trms">world, you set it out;)
my problem with celebrity is problem with the victorious cause, when an other has hardened into an iconic ="trms">position, and has become inauthentic with oneself
IHOTcgKYWXg 21:25
hoghe bazi حقه بازی babel
eye='lgc'> = pit of babel چاه بابل, because Harut and Marut, two great magicians where thrown down in a pit under the tower of babel, and the eye have the two in them ='lgc'>='lgc'>--> the capacity to bewitch you if you look into them too long
vafa وفا='lgc'> = mardi مردی
three things doesn't do vafa (loyal)='lgc'>: horse, sword, women
asb, shamshir, zan (اسب، شمشیر، زن)
death='lgc'>:
جان jan ='lgc'>='lgc'>--> father (aflak افلاک)
کالبد تیره kalbod tire corpse ='lgc'>='lgc'>--> mother (like earth, every hand can make her fruit, and bi-vafa بیوفا, ="trms">liabl)
put into words='lgc'>: have I been destroyed='qstn'>?
='at'>#workshop on ="nms">Iranian elementary and post-elementary school ="trms">books with adult artists
parde پرده ='lgc'>='lgc'>~= tasvir تصویر
damagh-sh دماغش
dar akhar -sh
حکمت مبتنی بر امور بینالذهانی
(hekmat mobtani bar omur-e) beyn-ol-azhajni='lgc'> = common sense
='lgc'>[title='lgc'>]
="nms">ajayeb='lgc'>:
کاتب وحی kateb-e vahy
کاتب وحش kateb-e vahsh
کتاب وحی
کتاب وحش
="trms">pragmatism ='lgc'>='lgc'>--> مصلحت maslahat (chi bayad goft) ='lgc'>=='lgc'>=> alternative truth
less concerned with “reality” or good and bad
='at'>#project='lgc'>: an experiential field inquiry on how people think about randomness in ="nms">Tehran.
what was the last little thing or a ="trms">historical epoch-shaping event that they concider as random='qstn'>?
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(in ="nms">apass we use constantly) ghias قیاس, and not esteghra استقرا (inductive reasoning)
="lsts lst1">•استقرا inductive reasoning='lgc'>: X ='lgc'>='lgc'>~='lgc'>=> Y (can be strong or weak) ='lgc'>='lgc'>--> ="trms">epistemic uncertainty (="trms">generalizing or ex="trms">trapolating from ="trms">specific cases to general rules) ='lgc'>[this is related to ‘hypothesis formation'='lgc'> = use of ="trms">specific observations to make ="trms">generalizations ='lgc'>--(='qstn'>?being replaced by)='lgc'>='lgc'>--> discovery-based ="trms">sciences, in which ‘hypothesis formation'='lgc'> = ="trms">data-mining, analysis of (large volumes of) experimental ="trms">data with the goal of finding new patterns or cor="trms">relations, and further='lgc'>: machine learning and automated theorem proving ='lgc'>}='lgc'>--replacing='lgc'>='lgc'>--> (="nms">ajayeb's kind of) “="trms">natural ="trms">history” emerged in 16th century (='lgc'><== describing and classifying plants, ="trms">animals, minerals) which is becoming more about popular audiences='lgc'>]
="lsts lst1">•deductive reasoning='lgc'>: X ='lgc'>=='lgc'>=> Y (is valid or invalid) ='lgc'>='lgc'>--> کل به جزء (applying reductively general rules that hold over a closed domain of discourse)
="lsts lst1">•='lgc'>[artist's most used process of reasoning:='lgc'>] صغرى کبرى syllogistic reasoning (قیاس)='lgc'>: X ='lgc'>=/= Y ='lgc'>=='lgc'>=> Z (or='lgc'>: some A are B, some B are C ='lgc'>=='lgc'>=> some A are C ='lgc'>[which is often wrong='lgc'>], nesbat dadan chizi az yek nafar be deigari نسبت دادن چیزی به دیگری) ='lgc'>='lgc'>--> premise's pattern of distribution is the key (='lgc'>~ case)
="lsts lst1">•abductive con="trms">="trms"nttrm="cluster,club">clusions='lgc'>: finding the simplest or most likely explanation for the observations ='lgc'>[='lgc'>='lgc'>--> many forms of con="trms">="trms"nttrm="cluster,club">clusions are due to the lack of time in the process of reasoning. when we give feedback (‘fast diagnosis’ ='lgc'>[='lgc'>='lgc'>--> is that why ="ppl">Lacan is useful='qstn'>?='lgc'>]) in ="nms">apass we have initially 2 minutes to make con="trms">="trms"nttrm="cluster,club">clusions from observations, which later is deepened in the duration of block ='lgc'>='lgc'>--> کلی گویی='lgc'> = making sense of what is going here in order to guess what is going on elsewhere='lgc'>]
="lsts lst1">•
(='qstn'>?am i learning about and moving my art into) formal ="trms">sciences='lgc'>: ="trms">language tools concerned with characterizing abstract structures described by sign ="trms">systems ='lgc'>=='lgc'>=> providing information/knowl="trms"nttrm="knowledge,Knowledge">edge about the structures used to describe the ="trms">world
="prgrph">-a formal logical ="trms">system with its content targeted at the real things
="prgrph">-all their statements are analytic
='lgc'>=/= synthetic statements (pro="trms">positions are true by how their meaning relates to the ="trms">world)
‘="trms">natural ="trms">sciences’ using tools from formal ="trms">sciences and validated by ‘peer review'='lgc'> = refereeing='lgc'> = ='strcls'>*the process of subjecting somebody else's work='strcls'>*
issues with artistic feedback that i have directly encountered='lgc'>:
="lsts lst1">•our abilities for observation are ="trms">questionable (='lgc'>='lgc'>--> apprehend what you notice)
="lsts lst1">•our abilities for induction are ="trms">questionable (='lgc'>='lgc'>--> movement from observation)
="lsts lst1">•our abilities for inference are ="trms">questionable (='lgc'>='lgc'>--> connecting with something other and elsewhere)
="lsts lst1">•our abilities for ="trms">questioning are ="trms">questionable (='lgc'>='lgc'>--> risking what you know ='lgc'>+ constructing ="trms">interest)
='lgc'>}='lgc'>='lgc'>--> feedbacks are performative, perspectival, descriptive, discoursive, ="trms">affective, ="trms">fabulous, ="trms">rhetorical, allegorical, experimental, speculative, agonistic, antagonist, sadistic, funny, rude, brute, masochistic, direct, ="trms">sympathetic,
='lgc'>[two (organic='qstn'>?) ways of learning:='lgc'>]
='strcls'>**learing through ="trms">networked syntax='lgc'>: meaning emerges as ="trms">network, something new must be ="trms">interconnected to others, cognition works in the ="trms">network='lgc'>: a subject ="trms">matter must be linked to dozen other things in order to be congnized ='lgc'>=='lgc'>=> something disconnected from their ="trms">network is something meaningless موضوعها به صورت ارتباطات ذهنی مرتبط با هم ='lgc'>[='lgc'>--='qstn'>?='lgc'>='lgc'>--> mental intelligence='lgc'>: cannot learn something random='lgc'>]
='lgc'>=/=
='strcls'>**learing through syllable, unconnected unit of something new (an arbitrary syllables هجاهای بیمعنی) can be cognized without previous links ='lgc'>[='lgc'>--='qstn'>?='lgc'>='lgc'>--> ="trms">linguistic intelligence هوش زبانی, can learn new ="trms">language easy='lgc'>]
='lgc'>}='lgc'>='lgc'>--> ='lgc'>[although i am against and strongly hate arbitrary syllables='lgc'>] perhaps we need both, because sometimes ="trms">internalizing an alien syllable (via ="trms">linguistic intelligence) might nest and flower their own random meaning ="trms">networks, in a way that is not possible in mental intelligence
="trms">according to behavioral ="trms">neuro="trms">science, psychology soon will have been a myth
the move to the “hard” and biologically inspired ="trms">science about consciousness-related processes ='lgc'>{constitutive reductionism='lgc'>: ‘brain activity ='lgc'>=='lgc'>=> mental processes'='lgc'>} ='lgc'>=='qstn'>? end of psychology (and therefore='lgc'>: end of art='qstn'>? -because both always create ='strcls'>*speculative molds='strcls'>*) ='lgc'>='lgc'>--> which discipline will install an ='strcls'>*understanding the psyche='strcls'>*
economically='lgc'>='lgc'>--> ="trms">neuro="trms">science will grow while psychology shrinks
='lgc'>[everything will depend on which reductionism you ascribe to them='lgc'>]
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ideology='lgc'>: wrong ="trms">questions
='lgc'>[parable of two side of a coin='lgc'>] tolerance='lgc'> = other side of harassment
(='lgc'>--Zizek='lgc'>='lgc'>--> the pseudo concept of) tolerance actually means “don't harassment me”
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when you lack concrete politics ='lgc'>=='lgc'>=> moralizations
we are no longer ="trms">interpolated or addressed by power
politics of self-realization ='lgc'>='lgc'>--> anti-bureaucratic creativity of artist ='lgc'>='lgc'>--> post="trms">modern capitalism='lgc'>: (='lgc'>[pretends to be='lgc'>] no longer hierarchical bureaucratic but) creative ="trms">interactive auto="trms">poetic
(='at'>@="frds scrmbld"nttrm="Leonardo">Leo='lgc'>:) ethics ='lgc'>=/= morals
='strcls'>*ethics ='lgc'>='lgc'>--> my consistency with myself, fidelity to my own desires (which is transvaluated as external and part of ="trms">social ="trms">system)
='strcls'>*moral ='lgc'>='lgc'>--> the ="trms">symmetry of my ="trms">relation to other humans (which is transvaluated as individual and ="trms">internal, “don't do to me what you don't want me do to you”)
being immoral out of principle, to act in a certain way as part of a fundamental existential choice.
being immoral (destroying men's lives) while being truly ethical (faithfull to her chosen path)
(="ppl">Nietzsche, the ph[...]