[...]ance, dis="trms">embodied seeing ='lgc'>='lgc'>--> abstraction, figure,
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carnal intellectuality
(intellectual carnality)
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locating ‘shur’ شور del-shur دل شوره (also shuridegi شوریدگی) to the place of the unkown other
so when one has fearful fantacies about others in foreign lands they are in ‘shur’ for them
(psychologically tethered phantasy of the “independent person”='lgc'>:)
='strcls'>**oral fixation ='lgc'>[everything depends on the duration of breast-feeding during the development of libido='lgc'>]='lgc'>:
in ="nms">Iranians='lgc'>: over-fed (more than 12 months) ='lgc'>=='lgc'>=> dependency, needing stimulant
in Balkan='lgc'>: insufficiently fed ='lgc'>=='lgc'>=> طلبکار و ناراضی talabkar narazi dissatisfied and manipulative (in need of oral stimulant ='lgc'>='lgc'>--> for example sarcasm) ='lgc'>[='strcls'>*narazi ='lgc'><='lgc'>~='lgc'>~='lgc'>='lgc'>--> tavagho’ توقع='strcls'>*='lgc'>]
(='lgc'>='lgc'>--> early experiences of ="trms">love bound up with various kinds of suffering, and later in adulthood one will look for familiar forms of suffering)
="lsts lst1">•oral fixation='lgc'>: everything related to pleasure ='lgc'>+ pain ='lgc'>+ security ='lgc'>+ sex are all bound together and located in the mouth
='strcls'>**anal fixation ='lgc'>[bowel and bladder control ='lgc'>='lgc'>--> focus of the libido='lgc'>: conflict of to pass or withhold='lgc'>]='lgc'>='lgc'>--> also a time person's ="trms">relationship with ="trms">authority is made. role of super-ego (parents) in toilet training. everything depends on what super-ego says about what you accomplish in the toilet (at the ages of 1 to 3) ='lgc'>=='lgc'>=> creativity / khesasat='lgc'>:
="lsts lst1">•anal-retentive='lgc'>: to hold back ='lgc'>=='lgc'>=> tidy, khasis (='lgc'>~ careful with money), and respectful to ="trms">authority
="lsts lst1">•anal-expulsive='lgc'>: relieved whenever in inappropriate times ='lgc'>=='lgc'>=> sharing personality, give things away,
subjectivity is porous, flow of thoughts without a thinker, self is unnecessary
‘self’ is such an unnecessary ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphor for the process of awareness and knowing
the ="trms">question of “who/what am I='qstn'>?” is utterly boring
='lgc'>[title='lgc'>]
might suffer
="ppl">Freud's penis
ignoria
aghsa اقصا
far, farther, to send far, everywhere places, earth
(='lgc'>+ aknaf) ='lgc'>[virtual locality='lgc'>]
='lgc'>--='qstn'>?='lgc'>='lgc'>--> maghsad مقصد (when aghsa overlapse the here and now)
tamrin تمرین üben/training (bazi-e khatarnak) ='lgc'>=/=
tajrobe تجربه Erfahrung/experience (experience in accident ='lgc'>='lgc'>=/=> getting better at driving; or
fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure ='lgc'>='lgc'>=/=> ="trms">science)
='lgc'>='lgc'>--> zehniate shakhshi mobtani bar bardashthaye mobtani bar tajribe ذهنیت شخصی مبتنی بر برداشتهای مبتنی بر تجربه experiential subjectivity
="lsts lst1">•experience ='lgc'>=='lgc'>=> personal perception
="lsts lst1">•train ='lgc'>=='lgc'>=> ="trms">skill
taghirat va tahavolat-e donya ra az birun ba az bala negah kardan (='lgc'><='lgc'>-- we need more. ='lgc'>[by “we” i mean ="nms">iranians='lgc'>])
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="frds scrmbld">Lili's use of pre="trms">position or a conjunction “and” “or” ='lgc'>=='lgc'>=> discourse marker
regarding the ="trms">system, to resist is much more ="trms">interesting than to ="trms">complain
i am worried (as adult) about X's death, because earlier (as ="trms">child) i have wished X's death
="trms">neurotic ="trms">anxiety ='lgc'><== controlling the ="trms">child (bokon nakon بکن نکن) ='lgc'>='lgc'>~='lgc'>~> fear of punishment
="trms">neurotic ="trms">anxiety='lgc'>: unconscious fear that the ='strcls'>*libidinal impulses of the id='strcls'>* will take control (at an inopportune inappropriate time)
شخصیت واقع بین shakhsiat vaghe bin='lgc'>: objectivity montabegh bar subjectivity ='lgc'>=='lgc'>=> truth (in ="trms">science) ='lgc'>+ commitment based on (accepted) reality ='lgc'>[ta'ahod cannot be based on or created by mogheyiat, that means ="trms">situatedness cannot make us feel/care/hate/commit='lgc'>]
شخصیت موقع بین shakhsiat moghe’ bin='lgc'>: ="trms">situated subjectivity ='lgc'>[='lgc'>--="ppl">="ppl">Haraway='lgc'>='lgc'>--> ="trms">situated objectivity ='lgc'>='lgc'>--> commitment based on care='lgc'>]
موقعیت mogheyiat (="trms">situtation, circumstance, condition) ='lgc'>=/= واقعیت vagheyiat (reality)
(='qstn'>?one should) to live by vagheyiat, not mogheyiat
='lgc'>[i am educated to base research and knowl="trms"nttrm="knowledge,Knowledge">edge both on mogheyiat and on vagheyiat ='lgc'>='lgc'>--> crisis of ="trms">situated knowl="trms"nttrm="knowledge,Knowledge">edge in ="trms">interpersonal ="trms">relations='lgc'>: to feel about others based on mogheyiat/="trms">situation is a bad idea(='qstn'>?)='lgc'>]
='at'>@="frds scrmbld">Hoda='lgc'>: turning mogheyiat into vagheyiat
(="trms">verb ='lgc'><='lgc'>='lgc'>--> adjective)
do the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right thing (or take the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right side) جانب حق را گرفتن ='lgc'>[a form of closing off distance ='lgc'>=/= dis="trms">embodied seeing='lgc'>] ='lgc'><='lgc'>='lgc'>--> ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">righteous حق به جانب ='lgc'>[a form of ="trms">embodiment, zero distanciation='lgc'>]
“your ="trms">joke is the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right of the other person”
you are hurt ='lgc'>=='lgc'>=> “the other was bad” (is not the con="trms">="trms"nttrm="cluster,club">clusion that is helpfull or capable of giving an opening, and it ends badly)
='lgc'>=/= people make mistakes
roshd رشد ='lgc'>=/= pishraft پیشرفت
roshd ='lgc'>='lgc'>--> shodan, becoming
pishraft ='lgc'>='lgc'>--> to gain, progress,
selfishness ='lgc'>=='qstn'>?='lgc'>=> being nice
khod khahi خود خواهی ='lgc'>=='lgc'>=> nagozashtan-e tasvir/tasavor bad dar digari ='lgc'>["this is me, not you!"='lgc'>]
selfish='lgc'> = good at ="trms">communication (do taraf-e miz khub harf zadan), bad at relating (nazdik shodan)
shakhsiat farasu-negar (cannot see themselves; ='lgc'>='lgc'>~=='qstn'>? selfish personality) ='lgc'>=/= ="trms">narcissistic pesonality (they have better chances for healing ='lgc'>='lgc'>--> small doses of ="trms">narcissism is necessity for self-="trms">interogation and ="trms">integrated ego formation='lgc'>[='qstn'>?='lgc'>])
='strcls'>*="trms"nttrm="danger,stranger">anger is cheating='strcls'>*
(behavior hal, negah be mozu-ha ='lgc'>='lgc'>--> bazi بازی, hoghe حقه ='lgc'>[transvaluated into innocence='lgc'>])
farar az ta'rif-haye ejtemayi فرار از تعریفهای اجتمایی ='lgc'>='lgc'>~-> farar az ejtema فرار از اجتماع
paying attention to others doesn't mean that you are understanding them (in the case of lonliness)
='lgc'>[title='lgc'>]
thousend and one ="trms">questions
dark answers
why ="trms">aesthetics of cooking and feeding new in art doesn't work in ="nms">iran='qstn'>?
negah dogane نگاه دوگانه
='lgc'>[duality='lgc'>] dual perspective='lgc'>: if it is not X then it is Y (='lgc'>=/= X)
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savad سواد='lgc'> = ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list, siahe, سیاهه, marginal note
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being ambivalent (dis="trms">interest)='lgc'>: (masking ="trms">anxiety and insecuruty,) gaurding oneself against disapointment, defensive alufeness
ethos of “resistence” ='lgc'>='lgc'>--> moral ="trms">authority ='lgc'>='lgc'>--> moral supeiority movement
="trms">narcissism (of the artist) as part of a process (of building something creative)
="lsts lst1">•="trms">interiorizing things ='lgc'>[is part of ="trms">narcissism='lgc'>]
="lsts lst1">•thinking about things and self's problems ='lgc'>='lgc'>--> ="trms">writer's ="trms">memoir
low self esteem ='lgc'>=='lgc'>=> building up
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“nothing is more important in the ="trms">world than the old ones” ='lgc'>[='qstn'>?!='lgc'>]
liberation ='lgc'>=/= freedom
="lsts lst1">•when it comes to liberation (those liberating actions that someone does, ex='lgc'>: women scarf in ="nms">Iran, etc.), as long as it doesn't hurt anyone else, you just support it
liberation has to do a lot with style, or changing of style
="lsts lst1">•freesom is totally another thing, much more complicated, sometimes is in the op="trms">posite direction of liberation
(i think i might be committed to the freedom of ="nms">Iranians, not their liberation...)
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takhlie ehsas (feelings) ='lgc'>=/= takhlie hayajan (emotions ='lgc'>='lgc'>~-> behaiviour)
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تعميم
="trms">generalization ta'mim ='lgc'>='lgc'>--> sign of depression
or ='lgc'>--Borges='lgc'>='lgc'>--> a way of abstracttion by forgeting (certain) ="trms">differences='lgc'> = thinking
the ="trms">fable of “alem-e bi amal='lgc'> = zanbur-e bi asal” عالم بی عمل، زنبور بیعسل
="prgrph">-this kind of علم ‘knowing’ or knowl="trms"nttrm="knowledge,Knowledge">edge refer to a more personal or subjective understanding of a given problem برداشت
="prgrph">-has nothing to do with ="trms">scientific knowl="trms"nttrm="knowledge,Knowledge">edge
rubah-palangi-e falak روبه پلنگی فلک
trick-rage of ="trms">nature
farib (فریب deep in the view of ="ppl">Nezami regarding ="trms">nature and his own work)
hendu (هندو most used insult word in ="ppl">Nezami)
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="lsts lst1">•='strcls'>*="trms">neurotic='lgc'>: makes a house, doesn't show it to anyone, lives in it alone happy ='lgc'>[='lgc'>='lgc'>--> disability to adapt to reality; (="trms">neurosis is a descriptive term for ‘hidden psychological mechanisms’ ='lgc'>=/= behavior); a form of dis="trms">sociation='lgc'>: ="trms">anxiety, hysteria, phobia, repetition, fantasizing, negativity, cynicism, perfectionism,='lgc'>]
="lsts lst2">◦compulsive need ='lgc'>=/= genuine ="trms">interest in the ="trms">world
="lsts lst2">◦="trms">neurotic caretaker ='lgc'>=='lgc'>=> ="trms">child develops basic ="trms">anxiety ='lgc'>=='lgc'>=> (="trms">imagined) idealized self-image; solution of basic conflict='lgc'>:
="lsts lst3">◾تسليم compliance ='lgc'>='lgc'>--> goodness, ="trms">love
="lsts lst3">◾سلطه aggressiveness ='lgc'>='lgc'>--> strength, leadership
="lsts lst3">◾کناره گیر aloofness ='lgc'>='lgc'>--> wisdom, independence
="lsts lst1">•='strcls'>*psychotic='lgc'>: makes a house, take[...]