[...]"and” “or” ='lgc'>=='lgc'>=> discourse marker
regarding the ="trms">system, to resist is much more ="trms">interesting than to ="trms">complain
i am worried (as adult) about X's death, because earlier (as ="trms">child) i have wished X's death
="trms">neurotic ="trms">anxiety ='lgc'><== controlling the ="trms">child (bokon nakon بکن نکن) ='lgc'>~~> fear of punishment
="trms">neurotic ="trms">anxiety='lgc'>: unconscious fear that the ='strcls'>*libidinal impulses of the id='strcls'>* will take control (at an inopportune inappropriate time)
شخصیت واقع بین shakhsiat vaghe bin='lgc'>: objectivity montabegh bar subjectivity ='lgc'>=='lgc'>=> truth (in ="trms">science) ='lgc'>+ commitment based on (accepted) reality ='lgc'>[ta'ahod cannot be based on or created by mogheyiat, that means ="trms">situatedness cannot make us feel/care/hate/commit='lgc'>]
شخصیت موقع بین shakhsiat moghe’ bin='lgc'>: ="trms">situated subjectivity ='lgc'>[='lgc'>--="ppl">="ppl">Haraway='lgc'>='lgc'>--> ="trms">situated objectivity ='lgc'>='lgc'>--> commitment based on care='lgc'>]
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موقعیت mogheyiat (="trms">situtation, circumstance, condition) ='lgc'>=/= واقعیت vagheyiat (reality)
(='qstn'>?one should) to live by vagheyiat, not mogheyiat
='lgc'>[i am educated to base research and knowl="trms"nttrm="knowledge,Knowledge">edge both on mogheyiat and on vagheyiat ='lgc'>='lgc'>--> crisis of ="trms">situated knowl="trms"nttrm="knowledge,Knowledge">edge in ="trms">interpersonal ="trms">relations='lgc'>: to feel about others based on mogheyiat/="trms">situation is a bad idea(='qstn'>?)='lgc'>]
='at'>@="frds scrmbld">Hoda='lgc'>: turning mogheyiat into vagheyiat
(="trms">verb ='lgc'><='lgc'>='lgc'>--> adjective)
do the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right thing (or take the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right side) جانب حق را گرفتن ='lgc'>[a form of closing off distance ='lgc'>=/= dis="trms">embodied seeing='lgc'>] ='lgc'><='lgc'>='lgc'>--> ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">righteous حق به جانب ='lgc'>[a form of ="trms">embodiment, zero distanciation='lgc'>]
“your ="trms">joke is the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right of the other person”
you are hurt ='lgc'>=='lgc'>=> “the other was bad” (is not the con="trms">="trms"nttrm="cluster,club">clusion that is helpfull or capable of giving an opening, and it ends badly)
='lgc'>=/= people make mistakes
roshd رشد ='lgc'>=/= pishraft پیشرفت
roshd ='lgc'>='lgc'>--> shodan, becoming
pishraft ='lgc'>='lgc'>--> to gain, progress,
selfishness ='lgc'>=='qstn'>?='lgc'>=> being nice
khod khahi خود خواهی ='lgc'>=='lgc'>=> nagozashtan-e tasvir/tasavor bad dar digari ='lgc'>["this is me, not you!"='lgc'>]
selfish='lgc'> = good at ="trms">communication (do taraf-e miz khub harf zadan), bad at relating (nazdik shodan)
shakhsiat farasu-negar (cannot see themselves; ='lgc'>~=='qstn'>? selfish personality) ='lgc'>=/= ="trms">narcissistic pesonality (they have better chances for healing ='lgc'>='lgc'>--> small doses of ="trms">narcissism is necessity for self-="trms">interogation and ="trms">integrated ego formation='lgc'>[='qstn'>?='lgc'>])
='strcls'>*="trms"nttrm="danger,stranger">anger is cheating='strcls'>*
(behavior hal, negah be mozu-ha ='lgc'>='lgc'>--> bazi بازی, hoghe حقه ='lgc'>[transvaluated into innocence='lgc'>])
farar az ta'rif-haye ejtemayi فرار از تعریفهای اجتمایی ='lgc'>~-> farar az ejtema فرار از اجتماع
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paying attention to others doesn't mean that you are understanding them (in the case of lonliness)
='lgc'>[title='lgc'>]
thousend and one ="trms">questions
dark answers
why ="trms">aesthetics of cooking and feeding new in art doesn't work in ="nms">iran='qstn'>?
negah dogane نگاه دوگانه
='lgc'>[duality='lgc'>] dual perspective='lgc'>: if it is not X then it is Y (='lgc'>=/= X)
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savad سواد='lgc'> = ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list, siahe, سیاهه, marginal note
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being ambivalent (dis="trms">interest)='lgc'>: (masking ="trms">anxiety and insecuruty,) gaurding oneself against disapointment, defensive alufeness
ethos of “resistence” ='lgc'>='lgc'>--> moral ="trms">authority ='lgc'>='lgc'>--> moral supeiority movement
="trms">narcissism (of the artist) as part of a process (of building something creative)
="lsts lst1">•="trms">interiorizing things ='lgc'>[is part of ="trms">narcissism='lgc'>]
="lsts lst1">•thinking about things and self's problems ='lgc'>='lgc'>--> ="trms">writer's ="trms">memoir
low self esteem ='lgc'>=='lgc'>=> building up
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“nothing is more important in the ="trms">world than the old ones” ='lgc'>[='qstn'>?!='lgc'>]
liberation ='lgc'>=/= freedom
="lsts lst1">•when it comes to liberation (those liberating actions that someone does, ex='lgc'>: women scarf in ="nms">Iran, etc.), as long as it doesn't hurt anyone else, you just support it
liberation has to do a lot with style, or changing of style
="lsts lst1">•freesom is totally another thing, much more complicated, sometimes is in the op="trms">posite direction of liberation
(i think i might be committed to the freedom of ="nms">Iranians, not their liberation...)
takhlie ehsas (feelings) ='lgc'>=/= takhlie hayajan (emotions ='lgc'>~-> behaiviour)
تعميم
="trms">generalization ta'mim ='lgc'>='lgc'>--> sign of depression
or ='lgc'>--Borges='lgc'>='lgc'>--> a way of abstracttion by forgeting (certain) ="trms">differences='lgc'> = thinking
the ="trms">fable of “alem-e bi amal='lgc'> = zanbur-e bi asal” عالم بی عمل، زنبور بیعسل
="prgrph">-this kind of علم ‘knowing’ or knowl="trms"nttrm="knowledge,Knowledge">edge refer to a more personal or subjective understanding of a given problem برداشت
="prgrph">-has nothing to do with ="trms">scientific knowl="trms"nttrm="knowledge,Knowledge">edge
rubah-palangi-e falak روبه پلنگی فلک
trick-rage of ="trms">nature
farib (فریب deep in the view of ="ppl">Nezami regarding ="trms">nature and his own work)
hendu (هندو most used insult word in ="ppl">Nezami)
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="lsts lst1">•='strcls'>*="trms">neurotic='lgc'>: makes a house, doesn't show it to anyone, lives in it alone happy ='lgc'>[='lgc'>='lgc'>--> disability to adapt to reality; (="trms">neurosis is a descriptive term for ‘hidden psychological mechanisms’ ='lgc'>=/= behavior); a form of dis="trms">sociation='lgc'>: ="trms">anxiety, hysteria, phobia, repetition, fantasizing, negativity, cynicism, perfectionism,='lgc'>]
="lsts lst2">◦compulsive need ='lgc'>=/= genuine ="trms">interest in the ="trms">world
="lsts lst2">◦="trms">neurotic caretaker ='lgc'>=='lgc'>=> ="trms">child develops basic ="trms">anxiety ='lgc'>=='lgc'>=> (="trms">imagined) idealized self-image; solution of basic conflict='lgc'>:
="lsts lst3">◾تسليم compliance ='lgc'>='lgc'>--> goodness, ="trms">love
="lsts lst3">◾سلطه aggressiveness ='lgc'>='lgc'>--> strength, leadership
="lsts lst3">◾کناره گیر aloofness ='lgc'>='lgc'>--> wisdom, independence
="lsts lst1">•='strcls'>*psychotic='lgc'>: makes a house, take it ="trms">seriously, invites everyone to come (='lgc'>='lgc'>--> loss of touch with reality)
='lgc'>}='lgc'>=/= richer, more complex, more satisfying personality ='lgc'>='lgc'>--> person ="trms">responds to the ="trms">world with the full depth of his or her spontaneous feelings
="lsts lst1">•old ="trms">world of patience ='lgc'>[='lgc'><== lack of knowl="trms"nttrm="knowledge,Knowledge">edge, sabr konim bebinim chi mishe='lgc'>]
="lsts lst1">•new ='lgc'>[industrial capital='lgc'>] ="trms">world of opportunity ='lgc'>='lgc'>--> proactive (even before action; causing something to happen; ="trms">world, you set it out;)
my problem with celebrity is problem with the victorious cause, when an other has hardened into an iconic ="trms">position, and has become inauthentic with oneself
IHOTcgKYWXg 21:25
hoghe bazi حقه بازی babel
eye='lgc'> = pit of babel چاه بابل, because Harut and Marut, two great magicians where thrown down in a pit under the tower of babel, and the eye have the two in them ='lgc'>='lgc'>--> the capacity to bewitch you if you look into them too long
vafa وفا='lgc'> = mardi مردی
three things doesn't do vafa (loyal)='lgc'>: horse, sword, women
asb, shamshir, zan (اسب، شمشیر، زن)
death='lgc'>:
جان jan ='lgc'>='lgc'>--> father (aflak افلاک)
کالبد تیره kalbod tire corpse ='lgc'>='lgc'>--> mother (like earth, every hand can make her fruit, and bi-vafa بیوفا, ="trms">liabl)
put into words='lgc'>: have I been destroyed='qstn'>?
='at'>#workshop on ="nms">Iranian elementary and post-elementary school ="trms">books with adult artists
parde پرده ='lgc'>~= tasvir تصویر
damagh-sh دماغش
dar akhar -sh
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حکمت مبتنی بر امور بینالذهانی
(hekmat mobtani bar omur-e) beyn-ol-azhajni='lgc'> = common sense
='lgc'>[title='lgc'>]
="nms">ajayeb='lgc'>:
کاتب وحی kateb-e vahy
کاتب وحش kateb-e vahsh
کتاب وحی
کتاب وحش
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="trms">pragmatism ='lgc'>='lgc'>--> مصلحت maslahat (chi bayad goft) ='lgc'>=='lgc'>=> alternative truth
less concerned with “reality” or good and bad
='at'>#project='lgc'>: an experiential field inquiry on how people think about randomness in ="nms">Tehran.
what was the last little thing or a ="trms">historical epoch-shaping event that they concider as random='qstn'>?
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(in ="nms">apass we use constantly) ghias قیاس, and not esteghra استقرا (inductive reasoning)
="lsts lst1">•استقرا inductive reasoning='lgc'>: X ='lgc'>~='lgc'>=> Y (can be strong or weak) ='lgc'>='lgc'>--> ="trms">epistemic uncertainty (="trms">generalizing or ex="trms">trapolating from ="trms">specific cases to general rules) ='lgc'>[this is related to ‘hypothesis formation'='lgc'> = use of ="trms">specific observations to make ="trms">generalizations ='lgc'>--(='qstn'>?being replaced by)='lgc'>='lgc'>--> discovery-based ="trms">sciences, in which ‘hypothesis formation'='lgc'> = ="trms">data-mining, analysis of (large volumes of) experimental ="trms">data with the goal of finding new patterns or cor="trms">relations, and further='lgc'>: machine learning and automated theorem proving ='lgc'>}='lgc'>--replacing='lgc'>--[...]