[...]ion for ="nms">apass)

“unconscious” and “psychodynamics” are ='strcls'>*fantasies that could be replaced with better ones='strcls'>*

(="ppl">Hillman's ="trms"nttrm="search">archetypal psychology) ='strcls'>**asks the psyche to move with its sickness into life='strcls'>**

(to discover) a sense of soul in the sufferings of Psychopathology ='lgc'>: ='strcls'>***something lives in me that is not of my own doing='strcls'>*** (='lgc'>='lgc'>--> demon, psychic force,,,) to take soul with one wherever one goes and to react to life in terms of this soul

="large lg2" stl="font-size:111%"> ="trms">symbolic meanings, insights, eros, body, craziness, the ='strcls'>*lower aspects of the gods='strcls'>* ='lgc'>='lgc'>--> the freedom to ="trms">imagine and to feel psychic reality

“inner reality” ='lgc'>='lgc'>--> called up by ego ='lgc'>==> individuality='lgc'> = to be peculiar, to be peculiarly what one is, with one's own odd patterns of ="trms"nttrm="search">archetypal ="trms">responses

='heart'>♥='strcls'>***we are never only persons; we are always also Mothers and Giants and Victims and Heroes and Sleeping Beauties='strcls'>*** (='lgc'><='lgc'>-- what i am learning from psychoanalysis)

the mythic appears within the ="trms">language, observation, and theories even of ="trms">science

recent attempts to move out of analysis='lgc'>: (='at'>@="frds scrmbld">Aela)
="lsts lst1">•group therapy
="lsts lst1">•sensitivity training (='lgc'>='lgc'>--> ="nms">apass)
="lsts lst1">•="trms">love-ins
="lsts lst1">•blowing-the-mind with ="trms">drugs
="lsts lst1">•

='lgc'>[='strcls'>*='lgc'>]analysis (is too potent) is too much a part of this century's self conception ='lgc'>--requirement='lgc'>='lgc'>--> of ego psychology
(='lgc'>[apollonic aim of enlightening consciousness ='lgc'>='lgc'>-->='lgc'>] enlightened ='strcls'>*egoization='strcls'>* of the psyche ='lgc'>=/= ='strcls'>*a darker and softer kind of life='strcls'>* ='lgc'>='lgc'>~-> end of ="trms">neurosis, end of analysis, end of consciousness...) analysis ='lgc'>--in-20th-century='lgc'>='lgc'>--> rediscovering the soul and reawakening its ="trms">imagination
(rethought ='lgc'>='lgc'>-->) ='lgc'>[='strcls'>*='lgc'>]analysis='lgc'>: essentially as ="trms">imaginative activity (or an activity of the ="trms">imaginal realm) as it plays through all of life ='lgc'>='lgc'>--> ='lgc'>[='thdf'>the idea of one's “="trms">fable” ='lgc'>~='lgc'>] ='strcls'>***what is the fantasy he has of what he does='qstn'>?='strcls'>***

analysis is an ='strcls'>*enactment='strcls'>*
enactment necessitates ='strcls'>*myth='strcls'>*='lgc'>: a tale about its ritual

mysogyny ='lgc'><='lgc'>-- manifestation of the western, protestant, ="trms">scientific, apollonic ego

='strcls'>****="ppl">Hillman (penetrating the analysis in ="trms">accordance with mythical perspective)='lgc'>:
='strcls'>*="trms">transference ='lgc'>='lgc'>--> ="trms">erotic='strcls'>*
='strcls'>*unconscious ='lgc'>='lgc'>--> ="trms">imaginal='strcls'>*
='strcls'>*="trms">neurosis ='lgc'>='lgc'>--> dionysian='strcls'>*

="prgrph">-what are the manifestations of ego in ="nms">ajayeb='qstn'>?

="prgrph">-please let's have a darker kind of light...



(="ppl">Keats='lgc'>:) ="trms">world='lgc'> = the vale of soul-making ='lgc'>}='lgc'>==> you'll find out the use of the ="trms">world

(="ppl">Hillman='lgc'>:) psychoanalysis='lgc'>: something one learns through “analysis” ='lgc'>='lgc'>--> processes of the mind, heart, and soul (that were not in="trms"nttrm="cluster,club">cluded in the field of psychology in the ="trms">past century)

(Jung='lgc'>:) depth psychology='lgc'>: an ="trms">ontology of the soul based on ="trms"nttrm="search">archetypes

(a -logy that allows the) soul's speculative function


="ppl">Hillman proposing a deep uncertainty concerning the root ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphor, the true myth of the work (of analysis)

mystes
epoptes (an initiate in the Eleusinian mysteries; one who has attended the epopteia)
shaman
an initiator
guru of the body='strcls'>*

root ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphor of psychology (='qstn'>?)

(until 1700='lgc'>: pattern='lgc'> = patron) ='lgc'>--="ppl">Hillman='lgc'>='lgc'>--> to discover this pattern ='lgc'>[the general myth of our field='lgc'>]='lgc'> = to search for our patron='lgc'>: the father who creates and is the creative principle in us

="large lg1" stl="font-size:114%"> ='lgc'>[because='lgc'>] ='lgc'>[we are uncertain of what we are:='lgc'>] we are uncertain of our ="trms">author, from whom would come both our ="trms">authority and our authenticity

tracing things back ='lgc'>='lgc'>--> preserves of the mother-="trms">childhood and family (dominanting psychology) ='lgc'>='lgc'>--> we come to her='lgc'>: ='strcls'>***="trms">materialism='lgc'> = maternalism (in acceptable disguise)='strcls'>***

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(with the critical ="trms">bestiaries magazine idea) is ='mywrk'>my work about defining a new mode of cultural discourse='qstn'>?

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="prgrph">-philosophy (like mathematics) is a ="trms">priori disciplines (or has an a ="trms">priori ="trms">methodology) at its core
="prgrph">-the posibility of ='strcls'>*true answers='strcls'>* for “artistic ="trms">questions”(='qstn'>?) ='lgc'>--='qstn'>? can anybody outside your field be made to care whether you're ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right='qstn'>?
a ="trms">priori ='lgc'>=/= ="trms">contingent
higher-order truths of...
self-supporting ="trms">community of experts (= ="trms">trap)
“philosophy is garbage, but the ="trms">history of garbage is scholarship” -Burton Dreben

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act of cultural and economic exchange
act of reciprocal exchange, of creative ="trms">mutuality (to benefit in a myriad of ways related to our professional status, our institutional ‘worth,’ the ="trms">social and cultural capital perceived to be attached to the ‘="trms">networks’ in which we operate)
='lgc'>[to ="trms">interrogate='lgc'>] concepts of artistic labor and value
time, labor, and the creative investment that was ="trms">embodied within ='lgc'>[the object that you make='lgc'>]
='lgc'>[you might start with='lgc'>] requiring a catalogue containing critical essays to institutionally ‘legitimate’ your exhibition ='lgc'>--yet='lgc'>='lgc'>--> sophisticated, playful and ="trms">interesting ways to comment on and engage
='strcls'>*numerous ways in which cultural forms (in this case contemporary art) are ="trms">simultaneously entangled in a number of spheres of meaning, value and mediation='strcls'>* ='lgc'>==> activate ongoing dialogue
='lgc'>[='strcls'>*='lgc'>]capita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list ="trms">marketplace='lgc'>:
="lsts lst1">•people in both established and emerging ‘global’ economies forced to fulfill their everyday needs
="lsts lst1">•‘the ="trms">market’ is ="trms">naturalised and reified within ="trms">social ="trms">relations in ways we don't necessarily always recognise or acknowl="trms"nttrm="knowledge,Knowledge">edge ='lgc'>='lgc'>--> suffused and ="trms">sublimated within creative production, our lexicon and ="trms">gestures
(19th century ="trms">anthropology's) ='thdf'>the idea of ='lgc'>[='strcls'>*='lgc'>]alterity='lgc'>: understanding how ‘other,’ ‘primitive’ ="trms">societies operated ‘outside’ of ="trms">modernity ='lgc'>--assumption='lgc'>='lgc'>--> ‘small scale’ ="trms">societies exchange (barter, gift exchange, and so on) would always, with evolution, give way to more ‘sophisticated’ means of trade
="lsts lst1">•Malinowski (study of the Kula ring) ='lgc'>='lgc'>--> form of producing and reifying power ="trms">relations
="lsts lst1">•Mauss (gift economies) ='lgc'>='lgc'>--> gifts as stand alone ="trms">systems ='lgc'>+ other kinds of economic structures
="lsts lst1">•="ppl">Strathern (Melanesian gift exchange) ='lgc'>='lgc'>--> how personhood is a malleable concept that is both implicated in, and created by, conceptions of individuality (tripartite views of people as constituted of a mind, body and spirit), or dividuality (persons as constituted from multiple essences and ="trms">social ="trms">relations, in="trms"nttrm="cluster,club">cluding the giving and receiving of gifts) ='lgc'>+ how gender is both studied and understood in the acts leading up to the performance of gift exchange
="lsts lst1">•Appadurai () ='lgc'>='lgc'>--> ‘things’ have ‘="trms">social lives'that can be studied in ="trms">relation to the ="trms">different spheres of use
="lsts lst1">•
='lgc'>}='lgc'>='lgc'>--> (our understanding of) the human capacity for unlimited modes of developing creative forms of exchange and economic ="trms">systems

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="large lg3" stl="font-size:110%"> https://mapmagazine.co.uk/notes-contemporary-art-and-="trms">anthropology

operations of state="trms">craft='lgc'>:
="lsts lst1">•queuing in ="trms">social security offices
="lsts lst1">•filling in tax forms
="lsts lst1">•circulation and arrival of letters ="trms">demanding council tax payments
="lsts lst1">•census taking
="prgrph">-
='lgc'>}='lgc'>='lgc'>--> ="trms">social organization that seems so habitual (mundane and ordinary) ='lgc'>==> unreflexively experienced

state's ordinariness ='lgc'>='lgc'>--> irresistible enchantment ='lgc'>='lgc'>--> overwhelming power ='lgc'>='lgc'>~='lgc'>~> super="trms">natural trance-like experiences state seem to engender in populations ='lgc'>=/= state as a rational entity

='strcls'>*capita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list ="trms">market is a faith-based ="trms">system='strcls'>* ='lgc'><== concealed practices of divination and the ‘conjuring’ of value and capital from what in many cases are im="trms">material voids

="large lg4" stl="font-size:112%"> unmasking of its practices (='lgc'>='lgc'>~= faith ='lgc'>+ skepticism) ='lgc'>==> state power

mutant forms of ="trms">technological self-subjugation

(Weber's) magic='lgc'>: coercive proceduralism ='lgc'>='lgc'>--> managerial practices that characterise biopolitics

='lgc'>[='strcls'>*='lgc'>]census taking='lgc'>: pre-determined ="trms">categories (like race, nationality, gender and political persuasion) are set out as objectively existing taxonomies (='lgc'>+ ‘="trms">data’ manually gathered from individuals to ‘fit’ those ="trms">categories) and thus summon ='lgc'>[a term with magical implications purposefully employed here='lgc'>] a population into being
="prgrph">-McClanahan

census ='lgc'>==> statistics='lgc'>: factish object='lgc'>: hybrid and unstable (possibly inaccurate) yet fetishised and faith-based ="trms">technologies that possess the ability to transform (the individual parts of ="trms">social and cultural groups into a sacred somatic whole ='lgc'>[='lgc'>~ people/nation='lgc'>])='lgc'>='lgc'>--> biopolitics
="prgrph">-can art succeed in transforming such a ‘whole’ into free and autonomous individual beings='qstn'>?

="large lg5" stl="font-size:167%"> references to panopticon ="trms">society
(='qstn'>?which camera angles sug="trms">gest) ="trms">naturalization of sur="trms">veillance culture



='lgc'>[title='lgc'>]
='strcls'>*observational ="trms">aesthetic='strcls'>* ='lgc'><== convergences of co[...]