[...] ="trms">tropes
="lsts lst1">•infrastructures
="lsts lst1">•genres
="lsts lst1">•rhymes
="lsts lst1">•off-rhymes
="lsts lst1">•tonal flips
="lsts lst1">•half-steps

='lgc'>[com="trms">positional ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listening='lgc'>]
one ="trms"nttrm="already,spread">reads aloud ='lgc'>+ the others ='strcls'>*="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listening com="trms">positionally='strcls'>*

='at'>#="trms">writing exercise='lgc'>:
following out the impact of things (words, thoughts, people, objects, ideas, ="trms">worlds) in hundred-word units

theoretical reflections get ="trms">folded into the analytic, observational, and ="trms">transferential ways we move
(="ppl">="ppl">Stewart ='lgc'>+ ="ppl">Berlant)

="large lg2" stl="font-size:111%"> aftershocks of a shock you can't point out

(we shouldn't always ask) “where does the misery come from='qstn'>?”

designers ="trms">imagined a still life, not a life="trms">world where we show up to build things out

evaluative critique ='lgc'>=='qstn'>? (mental habit of) demagnetizing things (for the sake of clarity)

proliferation of little ="trms">worlds...

="trms">story='lgc'> = relay, weiterleiten, رله

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in fact i have never been working on ='thdf'>the notion of ="trms">nature, my topic of research, rather have been all along ="trms">zoology



score='lgc'>: creating disorder out of order
='at'>@="frds scrmbld">="frds scrmbld">Lilia



wry ='lgc'>='lgc'>--> wryly کج معوج شده

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paleonymy (use of a preexisting word in a new context) ='lgc'>='lgc'>--> we are stuck with old skeletons ="trms">neurotic words ='lgc'>[that are not mutating='lgc'>] (='thdf'>for example man, woman, ="trms">animal, black, etc.) ='lgc'>[='lgc'>=/= hope for mutation, random emergence, sudden ="trms">epistemic newness='lgc'>]
(="ppl">Avital='lgc'>:) ='strcls'>*="trms">language='lgc'> = the house of being='strcls'>*
(not to think emancipatory ='lgc'>='lgc'>-->) we live in ="trms">language, we are structured and destructed by ="trms">language
we can struggle, move, shift meanings, but never can erase or repress meanings
(="ppl">Freud showed) that if you think you can be oblivious with things and do away with things and have erasure without remanence, it will go in the state of latency (underground) just to blow up in your face later (the ‘return’ of the repressed has bal="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic velocities) ='lgc'>--="ppl">Derrida='lgc'>='lgc'>--> you have to work through with meaning and ="trms">language (otherwise the old meanings always come back, you are never ="trms">responsible enough with old meanings)

a word, becomes a thorn in our collective thigh
(what i am learning ='strcls'>*="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigor='strcls'>* from ="ppl">Avital > ="ppl">Derrida) something looks wrong, (instead of jumping on it and tagging it out,) first say why it is ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right, what necessitated and motivated it, why it had to be there='lgc'> = ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigor='lgc'>: locate the problem zone ='lgc'>+ say why it had to be there (why it rhymes with what)

(mistake or glitch ='lgc'>=/=) error='lgc'>: an exemplary error that teaches you, that had to be made to get where you are going, you had to get into this zone (and as traumatic as it might be) it was neccesory and necessitated by the ="trms">system that was pushing you forward, it pushed you toward a place of error and blindness and forgetting

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practice of ='strcls'>*="trms">worldly thinking='strcls'>* with ="ppl">="ppl">Stewart
vivid ="trms">pragmatics
weird robust realism of deobjectified de="trms">literalized things ='lgc'>=/= ="nms">ajayeb
to cor="trms">respond with ='at'>#telegram media
constitutive differings

teenage='lgc'>: self-division between the move to surge out in a risky ="trms">worlding and the labor of return alone and weighted

festering ='lgc'>+ sheltering

“When everything else has gone from my brain—the President’s name, the state capitals, the neighborhoods where I lived, and then my own name and what it was on earth I sought, and then at length the faces of my friends, and finally the faces of my family—when all of this has dissolved, what will be left, I believe, is topology='lgc'>: the dreaming ="trms">memory of land as it lay this way and that.” Dillard > ="ppl">="ppl">Stewart

rock-solid otherness

="large lg1" stl="font-size:120%"> sitting on the granite curb... ='lgc'>--="ppl">="ppl">Stewart='lgc'>='lgc'>--> sitting on a threshold of expressivity
(="ppl">="ppl">Stewart's) ="trms">intercorporeal ="trms">intermundane ="trms">world ='lgc'>=/= dull ="trms">naturalism

(dead ="trms">matter ='lgc'>=/=) the capacity to cor="trms">respond with a multiplicity of continuous ="trms">worldings that are both plastic and ="trms">dense ='lgc'>='lgc'>--> grounds us

indeterminate lines of force ripple across the ="trms">phenomena of a field ='lgc'>='lgc'>--> ="trms">materiality ='lgc'>='lgc'>==> ‘our thought='lgc'>: multidimensional ="trms">contingent overdetermined’

='strcls'>**we re="trms">member in ="trms">stories of accidents, sledding, and labors='strcls'>**


emerging in circulations (or)
resting in stone (or)
the facades of strip malls

com="trms">positional ="trms">writing='lgc'>: an as="trms">sociational register (of connections and ="trms">differences) that ="trms">worlds object-reals ='lgc'>[real='lgc'>: a tangle of elements thrown together in a radical com="trms">position='lgc'>]

="trms">social-="trms">material ="trms">world='lgc'> = com="trms">position='lgc'> = prismatic ='lgc'>='lgc'>--> for people who are='lgc'>:
="lsts lst1">•attuned to them (or)
="lsts lst1">•identified with them (or)
="lsts lst1">•hostile to their existence (or)
="lsts lst1">•tired of them (or)
="lsts lst1">•ex="trms">cited to see their outline on the horizon (or)
="lsts lst1">•sharply ex="trms"nttrm="cluster,club">cluded from them (or)
="lsts lst1">•

the way ="ppl">Attar (in the labor of a ="trms">worlding) ="trms">write in Tazkirat al-Awliya ='lgc'>: describing a saint's biograpphy, is a ="trms">world, is a com="trms">positional node
="trms">matter-form ="trms">worlding landscape and event ='lgc'>='lgc'>--> the saint is is sent into a spin
a perspectival ="trms">agency ='lgc'>='lgc'>--> things jump into ="trms">relation ='lgc'>+ unglued
Tazkirat al-Awliya='lgc'>: energies distribute across a field of subjects-objects-bodies-="trms">trajectories-="trms">affects

accrual and loss

...realm of killed off things

perception, context and cause
located nowhere in particular (or)
in some ="trms">paranoid hyper-place

under what spell did things happen or half-happen or start to happen and fail='qstn'>?

="ppl">="ppl">Stewart='lgc'>: theory (drawn through ="trms">writing)='lgc'> = com="trms">positional attunement

="trms">difference and repetition (='lgc'>+ potentiality and loss) ='lgc'>='lgc'>==> reals

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knowl="trms"nttrm="knowledge,Knowledge">edge='lgc'>: view from nowhere ="trms">onto the ="trms">world ='lgc'>=/= knowing='lgc'>: participation in ongoing ="trms">mutually constitutive processes in the ="trms">world

="large lg3" stl="font-size:111%"> ="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

رواقى
stoicism='lgc'>: “detachment ='lgc'>='lgc'>==> clear thinking”
psychological independence ='lgc'><='lgc'>== ='strcls'>*stoicism='strcls'>* (='lgc'><~~)='lgc'>='lgc'>--> ="trms">causality ='lgc'>=/= ="trms">anxiety

philosophy shows many ‘theories about ="trms">causality='lgc'> = ways to reduce ="trms">anxiety’ ='lgc'>--="ppl">="ppl">Despret='lgc'>='lgc'>--> our experience sometimes require us ='strcls'>*to go farther than the ="trms">instrumental (="trms">causal)='strcls'>* and to discover a place where disorder may be reestablished in the movement and contra="trms">diction

="large lg4" stl="font-size:110%"> ='strcls'>*anecdotic ="trms">causality='strcls'>*
(='lgc'>[in ="nms">apass we constantly do='lgc'>] the practice of using) ='lgc'>[='strcls'>*='lgc'>]anecdote='lgc'>: expressive ="trms">causalities='strcls'>*
anecdote='lgc'>: the ="trms">intersection between the artist (patient) and feedback (therapist) ='lgc'>='lgc'>--> circular ="trms">causality ='lgc'>='lgc'>--> (helps the feedbacker or therapist) ='strcls'>*to understand and create another way of thinking about disorder and confusion='strcls'>*


stoic distinction='lgc'>: event which are dependent on one's ='strcls'>*will='strcls'>* ='lgc'>=/= events which are in the realm of one's ='strcls'>*desires='strcls'>* (one which one has no control)
='lgc'>='lgc'>--> closely related to the (Seligman's) ='strcls'>*="trms">causal attribution='lgc'>: a theory of ="trms">contingent ="trms">causality ="trms">affecting the subject in her or his ="trms">interpretation='strcls'>*

="lsts lst1">•نسبت دادن attribution ='lgc'>=/= explanation (behavior assigned to its cause) ='lgc'>=/= inference (quality/attribute assigned to the ="trms">agent's observed behavior)
="lsts lst2">◦can we do without ='strcls'>*explanatory style='strcls'>*='qstn'>? (a person's ="trms">causal dimensions of stability and globality) ='lgc'>='lgc'>--> ="trms">past dealing (optimism, pessimism, etc.)
="lsts lst2">◦can we do without ='strcls'>*locus of control='strcls'>*='qstn'>? (a person's locus conceptualized as ="trms">internal) ='lgc'>='lgc'>--> future dealing (fate, hope, etc.)

stoic philosophy ='lgc'>==resulting='lgc'>='lgc'>==> therapy
(='lgc'>[Holakouee's='lgc'>] stoic conception of) ='strcls'>****therapy='lgc'>: it is not the events which make people suffer but rather the perception they have of the events='strcls'>****

="large lg5" stl="font-size:143%">
="ppl">Aristotle ='lgc'>='lgc'>==> totality of ="trms">causal explanation of the event
his theory of four causes ='lgc'>[="trms">material, efficient, formal, final='lgc'>] is limited by the eternal ="trms">relation between the subject (the creator) and the object (the created)
="lsts lst1">•='lgc'>[(let's say) ="ppl">Aristotle is creating an='lgc'>] anecdotic ="trms">causality='lgc'>: the search for a remote event, apparently insignificant, which has as much impact as the ="trms">material event which is efficient, formal, or final

Antique law ='lgc'>='lgc'>--> effort to reduce the event to an equation ='lgc'>==permit='lgc'>='lgc'>==> determination of the ="trms">responsibility='lgc'>: the primary cause ='lgc'>='lgc'>==> to reduce the overwhelming richness of reality in movement
='lgc'>='lgc'>--> in obsessional perspective of ="trms">scientific research='lgc'>: reduce the quantity of information to make the reality clearer (more coherent) ='lgc'>='lgc'>--> (a series of signs in hermeneutical perspective ='lgc'>==permit='lgc'>='lgc'>==>) “the image (the event) ='lgc'>=/= the background (the sum of the events)”

(anecdote ='lgc'>~=) myth='lgc'>: an illustrative and contradictory example ='lgc'>='lgc'>--> the defense against ="trms">anxiety (in reality's c[...]