[...]= ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigor='lgc'>: locate the problem zone ='lgc'>+ say why it had to be there (why it rhymes with what)

(mistake or glitch ='lgc'>=/=) error='lgc'>: an exemplary error that teaches you, that had to be made to get where you are going, you had to get into this zone (and as traumatic as it might be) it was neccesory and necessitated by the ="trms">system that was pushing you forward, it pushed you toward a place of error and blindness and forgetting

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="large lg2" stl="font-size:112%"> practice of ='strcls'>*="trms">worldly thinking='strcls'>* with ="ppl">="ppl">Stewart
vivid ="trms">pragmatics
weird robust realism of deobjectified de="trms">literalized things ='lgc'>=/= ="nms">ajayeb
to cor="trms">respond with ='at'>#telegram media
constitutive differings

teenage='lgc'>: self-division between the move to surge out in a risky ="trms">worlding and the labor of return alone and weighted

festering ='lgc'>+ sheltering

“When everything else has gone from my brain—the President’s name, the state capitals, the neighborhoods where I lived, and then my own name and what it was on earth I sought, and then at length the faces of my friends, and finally the faces of my family—when all of this has dissolved, what will be left, I believe, is topology='lgc'>: the dreaming ="trms">memory of land as it lay this way and that.” Dillard > ="ppl">="ppl">Stewart

rock-solid otherness

sitting on the granite curb... ='lgc'>--="ppl">="ppl">Stewart='lgc'>='lgc'>--> sitting on a threshold of expressivity
(="ppl">="ppl">Stewart's) ="trms">intercorporeal ="trms">intermundane ="trms">world ='lgc'>=/= dull ="trms">naturalism

(dead ="trms">matter ='lgc'>=/=) the capacity to cor="trms">respond with a multiplicity of continuous ="trms">worldings that are both plastic and ="trms">dense ='lgc'>='lgc'>--> grounds us

indeterminate lines of force ripple across the ="trms">phenomena of a field ='lgc'>='lgc'>--> ="trms">materiality ='lgc'>='lgc'>==> ‘our thought='lgc'>: multidimensional ="trms">contingent overdetermined’

='strcls'>**we re="trms">member in ="trms">stories of accidents, sledding, and labors='strcls'>**


emerging in circulations (or)
resting in stone (or)
the facades of strip malls

com="trms">positional ="trms">writing='lgc'>: an as="trms">sociational register (of connections and ="trms">differences) that ="trms">worlds object-reals ='lgc'>[real='lgc'>: a tangle of elements thrown together in a radical com="trms">position='lgc'>]

="trms">social-="trms">material ="trms">world='lgc'> = com="trms">position='lgc'> = prismatic ='lgc'>='lgc'>--> for people who are='lgc'>:
="lsts lst1">•attuned to them (or)
="lsts lst1">•identified with them (or)
="lsts lst1">•hostile to their existence (or)
="lsts lst1">•tired of them (or)
="lsts lst1">•ex="trms">cited to see their outline on the horizon (or)
="lsts lst1">•sharply ex="trms"nttrm="cluster,club">cluded from them (or)
="lsts lst1">•

the way ="ppl">Attar (in the labor of a ="trms">worlding) ="trms">write in Tazkirat al-Awliya ='lgc'>: describing a saint's biograpphy, is a ="trms">world, is a com="trms">positional node
="trms">matter-form ="trms">worlding landscape and event ='lgc'>='lgc'>--> the saint is is sent into a spin
a perspectival ="trms">agency ='lgc'>='lgc'>--> things jump into ="trms">relation ='lgc'>+ unglued
Tazkirat al-Awliya='lgc'>: energies distribute across a field of subjects-objects-bodies-="trms">trajectories-="trms">affects

accrual and loss

...realm of killed off things

perception, context and cause
located nowhere in particular (or)
in some ="trms">paranoid hyper-place

under what spell did things happen or half-happen or start to happen and fail='qstn'>?

="ppl">="ppl">Stewart='lgc'>: theory (drawn through ="trms">writing)='lgc'> = com="trms">positional attunement

="trms">difference and repetition (='lgc'>+ potentiality and loss) ='lgc'>='lgc'>==> reals

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="large lg1" stl="font-size:124%"> knowl="trms"nttrm="knowledge,Knowledge">edge='lgc'>: view from nowhere ="trms">onto the ="trms">world ='lgc'>=/= knowing='lgc'>: participation in ongoing ="trms">mutually constitutive processes in the ="trms">world

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رواقى
stoicism='lgc'>: “detachment ='lgc'>='lgc'>==> clear thinking”
psychological independence ='lgc'><='lgc'>== ='strcls'>*stoicism='strcls'>* (='lgc'><~~)='lgc'>='lgc'>--> ="trms">causality ='lgc'>=/= ="trms">anxiety

philosophy shows many ‘theories about ="trms">causality='lgc'> = ways to reduce ="trms">anxiety’ ='lgc'>--="ppl">="ppl">Despret='lgc'>='lgc'>--> our experience sometimes require us ='strcls'>*to go farther than the ="trms">instrumental (="trms">causal)='strcls'>* and to discover a place where disorder may be reestablished in the movement and contra="trms">diction

='strcls'>*anecdotic ="trms">causality='strcls'>*
(='lgc'>[in ="nms">apass we constantly do='lgc'>] the practice of using) ='lgc'>[='strcls'>*='lgc'>]anecdote='lgc'>: expressive ="trms">causalities='strcls'>*
anecdote='lgc'>: the ="trms">intersection between the artist (patient) and feedback (therapist) ='lgc'>='lgc'>--> circular ="trms">causality ='lgc'>='lgc'>--> (helps the feedbacker or therapist) ='strcls'>*to understand and create another way of thinking about disorder and confusion='strcls'>*


stoic distinction='lgc'>: event which are dependent on one's ='strcls'>*will='strcls'>* ='lgc'>=/= events which are in the realm of one's ='strcls'>*desires='strcls'>* (one which one has no control)
='lgc'>='lgc'>--> closely related to the (Seligman's) ='strcls'>*="trms">causal attribution='lgc'>: a theory of ="trms">contingent ="trms">causality ="trms">affecting the subject in her or his ="trms">interpretation='strcls'>*

="lsts lst1">•نسبت دادن attribution ='lgc'>=/= explanation (behavior assigned to its cause) ='lgc'>=/= inference (quality/attribute assigned to the ="trms">agent's observed behavior)
="lsts lst2">◦can we do without ='strcls'>*explanatory style='strcls'>*='qstn'>? (a person's ="trms">causal dimensions of stability and globality) ='lgc'>='lgc'>--> ="trms">past dealing (optimism, pessimism, etc.)
="lsts lst2">◦can we do without ='strcls'>*locus of control='strcls'>*='qstn'>? (a person's locus conceptualized as ="trms">internal) ='lgc'>='lgc'>--> future dealing (fate, hope, etc.)

stoic philosophy ='lgc'>==resulting='lgc'>='lgc'>==> therapy
(='lgc'>[Holakouee's='lgc'>] stoic conception of) ='strcls'>****therapy='lgc'>: it is not the events which make people suffer but rather the perception they have of the events='strcls'>****


="ppl">Aristotle ='lgc'>='lgc'>==> totality of ="trms">causal explanation of the event
his theory of four causes ='lgc'>[="trms">material, efficient, formal, final='lgc'>] is limited by the eternal ="trms">relation between the subject (the creator) and the object (the created)
="lsts lst1">•='lgc'>[(let's say) ="ppl">Aristotle is creating an='lgc'>] anecdotic ="trms">causality='lgc'>: the search for a remote event, apparently insignificant, which has as much impact as the ="trms">material event which is efficient, formal, or final

Antique law ='lgc'>='lgc'>--> effort to reduce the event to an equation ='lgc'>==permit='lgc'>='lgc'>==> determination of the ="trms">responsibility='lgc'>: the primary cause ='lgc'>='lgc'>==> to reduce the overwhelming richness of reality in movement
='lgc'>='lgc'>--> in obsessional perspective of ="trms">scientific research='lgc'>: reduce the quantity of information to make the reality clearer (more coherent) ='lgc'>='lgc'>--> (a series of signs in hermeneutical perspective ='lgc'>==permit='lgc'>='lgc'>==>) “the image (the event) ='lgc'>=/= the background (the sum of the events)”

="large lg3" stl="font-size:112%"> (anecdote ='lgc'>~=) myth='lgc'>: an illustrative and contradictory example ='lgc'>='lgc'>--> the defense against ="trms">anxiety (in reality's confusion) ='lgc'>: the ="trms">categorizing of op="trms">posites in order to establish orderliness in the ="trms">world of a search for causes ='lgc'>[='lgc'><='lgc'>-- which is a ="trms">fable='lgc'>]
='lgc'>='lgc'>==> ='strcls'>*the event (at the absence of significance of the signs) would justify the ="trms">present reality='strcls'>* (='lgc'>='lgc'>==>='qstn'>? ="trms">integration)
='lgc'>==therapy='lgc'>='lgc'>==> arrange the reality ="trms">categorically ='and'>& chronologically ='lgc'>+ enlarge on the reality by adding information

myth brings into play a purely expressive modality (expressed in an ="trms">interpretative manner) ='lgc'>[='lgc'>=/= explaining='lgc'>] ='lgc'>}='lgc'>='lgc'>--> (stoic) ="trms">perverted ="trms">causality


='lgc'>[="ppl">Deleuze:='lgc'>] when the ="trms">causality ="trms">relation one of the two elements (cause or effect) differs in ="trms">nature from the other (one is corporeal, physical and the other is incorporeal) ='lgc'>='lgc'>--> ='lgc'>[they foster a ="trms">relationship of='lgc'>] quasi-="trms">causality ='lgc'>=/= ="trms">relationship of expression

="large lg4" stl="font-size:112%"> ‘necessity’ belongs to an official order called ='strcls'>*destiny='lgc'>: a ="trms">sort of teleology of the ="trms">system of causes='strcls'>*, a unity of the cor="trms">respondent quasi-="trms">causality (='lgc'>=/= ="trms">relation between cause and effect)
='lgc'>='lgc'>--> independence is installed in the ="trms">presence of necessity


='lgc'>[="ppl">Leibniz:='lgc'>] ='strcls'>*="trms">causality='lgc'> = con-possibility='strcls'>*
the event is in a monadic ="trms">world were everything is signs (analogies significant at several levels) ='lgc'>='lgc'>--> a fish pond in which each fish is itself a fish pond
="ppl">Leibniz's ="trms">world is created and destroyed by harmonic or discordant cor="trms">relations


“="trms">anxiety as cause”

="large lg5" stl="font-size:130%"> ='lgc'>[Holakouee's manner of ="trms">interpreting reality ='lgc'>='lgc'>-->='lgc'>] best therapy or remedy for ="trms">anxieties='lgc'>:
="lsts lst1">•="trms">causality
="lsts lst1">•="trms">system='lgc'>: a group of necessary laws and rules
='lgc'>}='lgc'>='lgc'>--> no victim, no bully ='lgc'>[='lgc'>~= opening the field of knowl="trms"nttrm="knowledge,Knowledge">edge ='lgc'>='lgc'>~=>='qstn'>? erasing the sense of ="trms">responsibility='lgc'>]
='lgc'>{="ppl">="ppl">Despret='lgc'>}='lgc'>--='not'>✕='lgc'>='lgc'>--> our experiences sometimes require us (to go farther that Holakouee's ="trms">instrumentalism) ='strcls'>****to discover a place where disorder may be reestablished in the movement and contra="trms">diction='strcls'>**** ='lgc'>[that i believe is urgently needed in ="nms">Iran today ='lgc'>=/= enlightening='lgc'>]


a space regulated by laws of stoic ="trms">causality is the space where multiplicity can be reestablished ='lgc'>='lgc'>--> ='strcls'>*notional quasi-="trms">causality='strcls'>* ='lgc'>[notional='lgc'>: gedanklich, تصور، انديشه='lgc'>]

='lgc'>[an stoic anecdote:='lgc'>]
“When, each evening, the guru sat down to proceed with the evening prayer the ashram's cat was in the way and distracted the monks so, he ordered that the cat should be attached during the evening prayers. A long time after the guru's death the cat continued to be attached during the[...]