[...]cular to each
="prgrph">-and their crossings='lgc'>='lgc'>--='lgc'>--and what is the ="trms">vocabulary ="trms">specific to each crossing

the ="trms">network of as="trms">sociations necessary for the exercise of ="trms">religion without bracketing off its ="trms">ontological requirements.

explanatory rage (tavahoshe roshangari توحش روشنگری) ='lgc'>--='not'>✕='lgc'>='lgc'>--> ="trms">networks necessary for ="trms">religious meaning

(the aim is) deploying the ="trms">network (of ="nms">ajayeb)
it is about grasping ="nms">ajayeb's beings not as substances but as ='strcls'>*="trms">trajectories='strcls'>*='lgc'>--and give them a more precise ='strcls'>*direction.='strcls'>*

what is important in working these modes what kinds of possibilities are “afforded” to the investigator, myself. what kind of actor am i='qstn'>?

(="trms">specifications of the type of beings that the mode leaves in its wake)

="large lg2" stl="font-size:112%"> ='strcls'>**other beings necessary for its existence='strcls'>**
(my personal/public ="trms">question, what other beings are necessary for my existence='qstn'>? and therefore for your existence as well.) ='lgc'>='lgc'>='lgc'>--='lgc'>--> the heterogeneity of the actors needed for the pursuit of any course of action


="large lg1" stl="font-size:132%"> ='strcls'>*="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosis (a mode of existence first detected in psychogenesis='qstn'>?) what we encounter whenever we address the manner in which existents are transformed or transform in order to subsist (zist زیست)
="prgrph">-defined by a certain kind of continuity and obtained by a certain type of discontinuity
="prgrph">-="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosis is about crisis, possession, alienation,
="prgrph">-="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosis sharply contrasts ='strcls'>*cure='strcls'>* (='lgc'>='lgc'>~= ritual)
="prgrph">-allowing for installing unconscious (states,) crush, posses, bewitch, kill,
="prgrph">-beings with ="trms">specific properties that are invisible, changeable, powerful, favorable, unfavorable
="prgrph">-exploration of transformations
="prgrph">-="trms">cosmological specialties
="prgrph">-seniority and extension of ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosical beings (of elaborations carried out by all groups in met)

='lgc'>{that which addresses the “me,” the “ego” ='lgc'>=/=='qstn'>? that which allows one to resist the forces of ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosis='lgc'>}

the iconoclastic episode we are in now, which we must work to make it as short as possible

(to specify) dualisms that make it extraordinarily difficult to maintain ="trms">ontological p="trms"nttrm="failure,blur,plur,lurk,tallur,slur">luralism

it is the ="trms">moderns quasi-subjects (‘person’) who feel themselves to be ='strcls'>**directly addressed,='strcls'>** (redressed and saved) ='lgc'>='lgc'>--> to exist
(what art suffers now, that i should directly address the ="trms">modern subject, and other mode of subjectivity or other kinds of addressee and addressing is brutally criticized and irrelativized)
="prgrph">-(="trms">love's type of address='lgc'>:) addressed to us ='lgc'>==> make us exist ='lgc'>='lgc'>--> a person
(existing as person is the only way='qstn'>? no no no!) ='lgc'>-- the emergence of persons is a local and ="trms">historical ="trms">phenomenon that we simply cannot extend to all collectives

(how to extricate ourselves properly from the) notions of ="trms">Nature, ="trms">Matter, Object, and Subject

to get around two major ='strcls'>*obstacles='lgc'>: (the prevailing notions of) ="trms">Society and (especially of) Economy (='lgc'>=/=='qstn'>? modes of existence's ="trms">system of coordinates)

the same beings that made the ="trms">author of ="nms">ajayeb speak, got my/our ="trms">ancestors ex="trms">cited,


='strcls'>*="trms">technology='lgc'>: that which we emphasize whenever we pay attention to the unexpected detours ='lgc'>{the hiatus of the detour, the zigzag of invention, ruse, ="trms">trajectory obtained by a certain type of discontinuity='lgc'>} by which existents have to pass in order to subsist. (='lgc'>=/= ="trms">technological domain ="trms">technical objects, ="trms">material ="trms">world, ="trms">socio-="trms">technical ="trms">networks,) (='lgc'>~ ="trms">technically)
="prgrph">-="trms">fictional beings adds additional variety to ="trms">technical beings ='lgc'>='lgc'>--> ="trms">aestheticization of ="trms">techniques='lgc'>: obsolescence, ruin, adjustment, efficiency
="prgrph">-we must extend ‘="trms">fictional beings’ far beyond the narrow domain of art and culture, is to give a whole new meaning to the expression “="trms">material culture.”
="lstsrd">-1- ="trms">Technique's zigzagging motion assumes a know-how, a judgment, a constantly reprised evaluation of formidably ="trms">demanding ="trms">specifications;
="lstsrd">-2- ="trms">Technical beings leave behind them complex frameworks and combinations of as="trms">sociations which appear difficult to understand once left to themselves, without the ="trms">folding motion and the detours which enabled them;
="lstsrd">-3- relative fragility of ="trms">technical beings='lgc'>: it establishes combinations and bridges between completely heterogeneous types of beings

='strcls'>*="trms">fiction='lgc'>: ...beings be grasped ="trms">according to a particular ="trms">relationship between ="trms">materials and figures which cannot be detached without those two layers losing their ="trms">specific form of objectivity. ='lgc'>{="trms">fictionally ='lgc'>: ="trms">materials ='lgc'><='lgc'>='lgc'>--> figures='lgc'>}
="trms">fiction objects='lgc'>: everything that ="trms">folds ="trms">technical beings ='lgc'>='lgc'>--> to derive from them a new type of ='strcls'>*alteration='strcls'>* ='lgc'>--(generates)='lgc'>='lgc'>--> another ="trms">world (a ="trms">world which has the particularity of not being able to be detached in any way from the ="trms">materials ='lgc'>[from which it appears to detach itself.='lgc'>])
='strcls'>*="trms">fictional beings='lgc'>:
 ="prgrph prgrph2">-they extract ="trms">materials from forms, figures or small ="trms">worlds that can neither be detached from these ="trms">materials nor reduced to them.
 ="prgrph prgrph2">-khosh-yomn خوش یمن and shoom شوم (felicity and infelicity) ='lgc'>='lgc'>--> pretense (vanemud وانمود); they depend on the always fragile maintenance of the ="trms">relation between ="trms">material and form
 ="prgrph prgrph2">-='strcls'>*="trms">specifications='strcls'>* of “="trms">fictional beings” (that leaves in its wake) ='lgc'>==> ="trms">worlds (unlike fic all other modes ="trms">fold for their own use by managing to extract from ="trms">materials)

All continuations of a “course of action” ="trms">suppose a discontinuity that must be overcome in order to define a ="trms">trajectory. ='lgc'>==> gap, break

the mini-transcendence required for any de="trms">finition of the being-as-other

="large lg3" stl="font-size:110%"> (haven't we managed='qstn'>?) to allow several modes of existence to run, flow, pass, each one appearing indeed to possess its own conditions of truth and falsity and its own mode of subsistence

‘libido ="trms">sciendi’='lgc'>: to recognize the branching that allows us to stop confusing the chains of reference it has to establish in order to ensure knowl="trms"nttrm="knowledge,Knowledge">edge with the leaps that things have to make to maintain themselves in existence

='strcls'>*“beings of law,” ='lgc'>: those beings that wake a judge up at night and force him to ask himself “Did I make the ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right decision='qstn'>?”


="large lg4" stl="font-size:112%"> (feeling smashed by) ‘the task of mimicking the ="trms">world’


='strcls'>*="trms">articulation='strcls'>* is an ="trms">ontological property of the universe; a being is ="trms">articulated (rather than being a silent ="trms">presence, made immediate, persistent, given duration without existence).
="prgrph">-It is the ="trms">articulation of beings that enables us to talk about them and to judge, that is to say, to monitor the risks they take in being “permitted by” and “promised to”. (modes of existence)
="trms">translation, discrepancy, displacement, ="trms">interpolation,
(problem with “statement” ='lgc'>[='lgc'>=/=='qstn'>? ="trms">articulation='lgc'>] is that it must cor="trms">respond to a ‘state of affairs’ ='lgc'>[='lgc'>='lgc'>~=='qstn'>? politics='lgc'>])
='lgc'>==> to free ="trms">science from='lgc'>: completeness, comprehensiveness, formality, expressibility, inscriptibility. (Vollständigkeit, Verständlichkeit, Formalität, Ausdrücklichkeit, Unbeschreiblichkeit.) ='lgc'>[what is a ="trms">science that is not describable='qstn'>? ='lgc'>='lgc'>~-> ="ppl">Sohrevardi ='lgc'>{forms of ="trms">enunciation='lgc'>}='lgc'>='lgc'>--> how to specify the ="ppl">Sohrevardi's felicity (sa'adat سعادت) conditions (of ="trms">enunciation)='qstn'>? ='lgc'>='lgc'>--='lgc'>-- (his) “="trms">="trms">equipped knowl="trms"nttrm="knowledge,Knowledge">edge” (='lgc'>=/=='qstn'>? ="trms">situated knowl="trms"nttrm="knowledge,Knowledge">edge), awkward distributions, etc.='lgc'>] ='at'>#(this is all about me trying to learn how to make room...)
knowl="trms"nttrm="knowledge,Knowledge">edge moves around everywhere without our knowing how
“waiting to be known”


='strcls'>*="trms">translation ='lgc'>=/= ='lgc'>{transportation without deformation ='lgc'>='lgc'>~= description='lgc'>}
every transfer is ="trms">translation
(political='lgc'>:) transfers of necessity
following the th="trms"nttrm="already,spread">read of modes
="trms">translation ='lgc'>=/= displacement='lgc'>: merely a change of place
="trms">translation refuses the choice between being and non-being and rejects the principle of non-contra="trms">diction by which a thing cannot be, in the same respect, both itself and another.
="trms">translation='lgc'>: to be at the same time and in the same respect one thing and another ='lgc'>='lgc'>--> this is the condition of being ='lgc'>='lgc'>--> give place to mediators / “ex="trms"nttrm="cluster,club">cluded middle”
(="trms">translation enjoys that) a being can be itself through the ="trms">intervention of a being other than itself
(monitoring ="trms">translations in ="nms">ajayeb) ='lgc'>='lgc'>--> and my treason/="trms">translation which brings about completely ="trms">different ="trms">trajectories, which allows itself to be grasped by surprise or action etc. / to trace a/its ="trms">network
="trms">translation ='lgc'>='lgc'>~=='qstn'>? occasion ='lgc'>='lgc'>~='lgc'>~='lgc'>='lgc'>--> the essence of ="trms">situation
="prgrph">-no one can simply (ever) “remain the same,” “without doing anything” ='lgc'>='lgc'>--> one needs to pass ='lgc'>='lgc'>~= ="trms">translation

="large lg5" stl="font-size:146%">
='strcls'>*="trms">interest='lgc'>: a mediator that arises between two entities that do not know, before it arises, that they could be attached to each other. ='lgc'>='lgc'>-->='lgc'>{
="prgrph">-‘object’='lgc'>: set of quasi subjects that are attached to it
="prgrph">-‘subject’='lgc'>: set of quasi objects that are attached to it='lgc'>}='lgc'>='lgc'>--> what [...]