[...]sistance)
(l clss="ppl">Althusserl>'s) police officer <lgc clss='lgc'>[lgc>محتسب mohtaseblss='qstn'>?<lgc clss='lgc'>]lgc> <lgc clss='lgc'>--lgc>hails<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> concrete subject
(l clss="ppl">l clss="ppl">Foucaultl>l>'s) expert discourses <lgc clss='lgc'>--lgc>hails<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> sexuality
(l clss="ppl">Adornol>'s) mass media <lgc clss='lgc'>--lgc>hails<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> passive lss="trms">consumer
(Gauntlett's) uncritical lss="trms">consumption <lgc clss='lgc'>--lgc>hails<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> assumption <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> bad lss="trms">worlding
(l clss="ppl">Mulveyl>'s) cinema <lgc clss='lgc'>--lgc>hails<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> male protagonist
(l clss="ppl">Butlerl>'s) boy/girl <lgc clss='lgc'>--lgc>hails<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> gender identity
(lss="frds">Sina's) تعارف lss="nms">Tarof <lgc clss='lgc'>--lgc>hails<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> divnity lss='qstn'>?lss='qstn'>?

ls clss='strcls'>***ls>(lss="trms">crafted faithfullylss='qstn'>?) more potent the lss="trms">tropes, the truer the lss="trms">storyls clss='strcls'>***ls>
(without being distracted by scandals and lss="trms"nttrm="metaph,metamorph,metabol,metal">meta-lss="trms">storieslss='qstn'>?!)

lss="trms">stories traffic in lss="trms">tropes, figures of speech
(the dogmatic and bizzar idea of) “lss="trms">trope-free lss="trms">communication”

ls clss='strcls'>*ls>lss="trms"nttrm="metaph,metamorph,metabol,metal">metaplasm, remodeling, remolding,,, inverting meanings, transposing the body of lss="trms">communication,
(in my graphs, or lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigs, what a substitution in a string might change the meaninglss='qstn'>?)

<lrg clss="large lg2" stl="font-size:111%"> what is the “troping that makes a fleshly lss="trms">difference”lss='qstn'>?

olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin lss="trms">story (<lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>=>lgc>lgc> establishing olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin) <lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>=>lgc>lgc> sober lss="trms">scientific report <lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>=>lgc>lgc> scales of intelligence <lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>=>lgc>lgc> human as master
lrg>
the “mere” village dog<lgc clss='lgc'>:lgc>
lss="prgrph">-canine Eves surviving in their mitochondrial DNA
lss="prgrph">-canine Adam through his Y-chromosome legacies

which lss="trms"nttrm="metaph,metamorph,metabol,metal">metaplasmic, remodeled versions of ‘name’ could give lss="nms">ajayeb's being

(in lss="nms">apass I have been against the “what do I want as an artistlss='qstn'>?” lss="trms">question<lgc clss='lgc'>:lgc>)
pay attention to significant otherness <lgc clss='lgc'>=/=lgc> reflection of one's intentions

what is the name of the gamelss='qstn'>? complexity, flexibility, opportunism, (lss="trms">finite lss="trms">worlds called<lgc clss='lgc'>:lgc>) domestic, lss="trms">wild, feral,
<lgc clss='lgc'>[lgc>who is naming the lss="trms">world whatlss='qstn'>?
<lsts clss="lsts lst1">•accelerationism<lgc clss='lgc'>:lgc> “game-over”
lsts> <lsts clss="lsts lst1">•capitalism<lgc clss='lgc'>:lgc> “resource”
lsts> <lsts clss="lsts lst1">•lss="trms">technophobia<lgc clss='lgc'>:lgc> “obsolescence”
lsts> <lsts clss="lsts lst1">•lss="trms">technophilia<lgc clss='lgc'>:lgc> “information”
lsts> <lsts clss="lsts lst1">•monotheism<lgc clss='lgc'>:lgc> “lss="trms">transition”
lsts> <lsts clss="lsts lst1">•lss="trms">science<lgc clss='lgc'>:lgc> “taxa”
lsts> <lsts clss="lsts lst1">•multinationalism<lgc clss='lgc'>:lgc> “lss="trms">system”
lsts> <lsts clss="lsts lst1">•lss="trms">modernism<lgc clss='lgc'>:lgc> “globe"<lgc clss='lgc'>]lgc>
lsts>
immune lss="trms">systems (in lss="trms">natureculture) determine where organisms, inlss="trms"nttrm="cluster,club">cluding people, can live and with whom.

“There is no time or place at which genetics ends and environment begins” <lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc>
(l clss="ppl">l clss="ppl">Harawayl>l> > l clss="ppl">l clss="ppl">Gilbertl>l>)

“All lss="trms">stages of the life lss="trms">histories of evolving lss="trms">animals had to adapt to eager bacteria colonizing them inside and out.”
To be lss="trms">animal is to become-with bacteria


to inhabit an lss="trms">inter-subjective lss="trms">world, to lss="trms">love is about meeting the other in all the fleshly detail of a mortal lss="trms">relationship (to wit, first, somehow to learn what this other needs and desires)<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>permanent search for knowllss="trms"nttrm="knowledge,Knowledge">edge of the intimate other, with inevitable comic and tragic mistakes in that quest


thinking about lss="trms">animals as “other lss="trms">worlds” in a lss="trms">science lss="trms">fictional sense


lss="trms">scientifically informed, lss="trms">lss="trms">empirically grounded practice

theory ...still a limited discourse and a rough lss="trms">instrument

“who is at homelss='qstn'>?” <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ask in respect for all of time who and what are emerging in lss="trms">relationship <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (the lss="trms">obligation to ask) who are lss="trms">present and who are emergentlss='qstn'>? ls clss='strcls'>***ls>

(what are our) lss="trms">categorical labor
labor of training <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> somehow all the participants of training are remodeled by it
labor of scale-making
(these are lss="trms">world-making practices, lss="trms">storytellings)

significant otherness-in-connection <lgc clss='lgc'>=/=lgc> intention-ascribing idioms of lss="trms">literalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list lss="trms">anthropolss="trms">morphism that sees furry humans in lss="trms">animal bodies and lss="trms">measures their worth in scales of similarity to the lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rights-bearing, humanist subjects of Western philosophy and political theory <lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> assign privileges or guardianship (in place of ownership) in a lss="trms">modernist great chain of being

ls clss='strcls'>*ls>action<lgc clss='lgc'>:lgc> beautiful, hard, lss="trms">specific, personal;
<lgc clss='lgc'>=/=lgc> abstract scales

lss="trms">differential sensibility <lgc clss='lgc'>=lgc>lss='qstn'>?<lgc clss='lgc'>=>lgc> lss="trms">situated emergence <lgc clss='lgc'>=lgc>lss='qstn'>?<lgc clss='lgc'>=>lgc> more livable lss="trms">worlds <lgc clss='lgc'>~lgc> lss="trms">ontological choreography

lss="trms">category of “lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rights” don't just exist (preformed to be uncovered,) rather we enter into a lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rights lss="trms">relationship with an other (lss="trms">animal or human)<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> l clss="ppl">Hearnel>'s “reciprocal possession”
lss="prgrph">-morality is a lss="trms">species-lss="trms">specific capacity
<lgc clss='lgc'>~lgc> if i have X, my X has a human (which is me)


<lrg clss="large lg1" stl="font-size:128%"> off-leash and cliff-enclosed lss='at'>@lss="frds scrmbld">Varinia
lrg>

(l clss="ppl">l clss="ppl">Harawayl>l><lgc clss='lgc'>:lgc>) time-space scales co-constituted by human, lss="trms">animal, and inanimate lss="trms">agencies
<lstsrd clss="lstsrd">1. evolutionary time (at the level of the planet earth) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">naturalcultural lss="trms">species
lstsrd> <lstsrd clss="lstsrd">2. face-to-face time (at the scale of individual lifetimes) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> mortal bodies
lstsrd> <lstsrd clss="lstsrd">3. lss="trms">historical time (at the scale of decades, populations, nations)
lstsrd>
to tell (detailed lss="trms">love and training) lss="trms">stories at these levels

this is about distributed lss="trms">agencies in “layers of locals and globals,”

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

my lss="trms">interests lies really with the lss="trms">ecological lss="trms">cosmologies in my neighborhood (lss="nms">iran, old, middle east, far east, lss="trms">past, lss="trms">present,)
lss='thdf'>that is why i was lss="trms">interested in the lss="trms">birds of l clss="ppl">Attarl>, pig of san'an, wolf of the pigs, crow of the partridge, and so on.
so things take lss="trms">positions in our bigger lss="trms">semiotic lss="trms">material lss="trms">world, there is never just a life lss="trms">animal on the plate, the chicken has become killable first through lss="trms">linguistic lss="trms">interpretive relss="trms">presentation lss="trms">network of lss="trms">semiotic lss="trms">relations. so my lss="trms">question in the lss="trms">birds performance was that how the lss="trms">excess of meaning is related in actuality to the removal of corporeality in l clss="ppl">Attarl>'s non-lss="trms">birdness Simurgh (سیمرغ) till the chicken in khoresh-e morgh (خورشت مرغ).

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

<lgc clss='lgc'>[lgc>l clss="ppl">Scott l clss="ppl">l clss="ppl">Gilbertl>l>l><lgc clss='lgc'>]lgc>

(all organic beings have been formed on two general laws, lss="trms">according to l clss="ppl">Darwinl><lgc clss='lgc'>:lgc>)
(1) unity of type and (2) conditions of existence <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> inorganiclss='qstn'>? firelss='qstn'>?
lss="trms">natural selection <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> adaptation <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> conditions of existence
embryonic homologies <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> unity of type
<lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> “descent with modification” (or decent modifications)
<lgc clss='lgc'>[lgc>(embryology <lgc clss='lgc'>=/=lgc>) ‘fire’ could transform lss="trms">matters, “change” their class, their type and its unity <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> “parvaneh sho!” (پروانه شو) l clss="ppl">Rumil> مولوی wants embryology underminedlss='qstn'>?<lgc clss='lgc'>]lgc>

construct phylogenies
(phylogeny <lgc clss='lgc'>:lgc> branching out evolutionarily)

<lrg clss="large lg3" stl="font-size:112%"> lrg>
‘Haeckel claimed that l clss="ppl">Darwinl>'s ideas inlss="trms"nttrm="cluster,club">cluded the progressive development of lss="trms">species. “Development and progress” was what characterized evolution. The explicit aslss="trms">sociation of evolution with particular political, lss="trms">religious, and racial views became the hallmark of Haeckel's career. Haeckel proposed a lss="trms">causal parallelism between the embryological development and phylogeny. His “Biogenetic lss='trgt hghlght 1'href='?q=L'>Law” that “lss="trms">Ontogeny Recapitulates Phylogeny” was based on lss='thdf'>the idea that the successive (and to him, progressive) olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of new lss="trms">species was based on the same laws as the successive and progressive olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of new embryonic structures. Just as the earlier lss="trms">stages of human development developed into the later lss="trms">stages, so earlier lss="trms">species evolved into the later ones. lss="trms">Natural selection would eventually get rid of the earlier lss="trms">species. (In the Welträtsel, Haeckel <lgc clss='lgc'>[lgc>1899<lgc clss='lgc'>]lgc> would also proclaim that the more evolved humans <lgc clss='lgc'>[lgc>i.e., the Aryans<lgc clss='lgc'>]lgc> would out-compete and eliminate the more primitive races.) To Haeckel, the evolution of the lss="trms">animal kingdom was the same as individual development not only because the laws behind each were the same but also because the entire lss="trms">animal kingdom was an individual. Here, he was harking back to the views of the lss="trms">Naturphilosophen of the previous century. In other words, the development of advanced lss="trms">species was seen to pass through lss="trms">stages relss="trms">presented by adult organisms of more primitive lss="trms">species.’ (The lss="trms">morphogenesis of evolutionary developmental biology)

lss="trms">inter-cellular dilss="trms">gestion
<lsts clss="lsts lst1">•the evolution of new features was based on changes in developmental lss="trms">stages, not in adult alss="trms">stages (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> that's why the developmental lss="trms">stage is so important, because mutations happen <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> work with lss="trms">children)
lsts>
lss="trms">Ontogeny or lss="trms">morphogenesis<lgc clss='lgc'>:lgc> organism's developmental lifespan
Phylogeny<lgc clss='lgc'>:lgc> evolutionary lss="trms">historical lss="trms">heritable traits

<lrg clss="large lg4" stl="font-size:111%"> lss="trms">ontogeny <lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> phylogeny
“lss="trms">ontogeny does not recapitulate phylogeny<lgc clss='lgc'>:lgc> it creates it” (Garstang, 1922; p. 724)
lrg>

evolution was not so much a branched chain as a ladder

molecular lss="trms">systematics

evo-devo (evolutionary developmental biology)

<lrg clss="large lg5" stl="font-size:160%"> each discipline has<lgc clss='lgc'>:lgc>
lss="prgrph">-its own rules of evidence
lss="prgrph">-its own professors
lss="prgrph">-its own journals
lss="prgrph">-its own lss="trms">vocabulary
lrg>

small genetic changes was not sufficient to generate evolutionary novel structures such as teeth, feathers, cnidocysts or mollusk shells (l clss="ppl">Goldschmidtl>, 1940) (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lizards had lss="trms">birdness in it <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> potentiality)

(new lss="trms">species olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginate as) ls clss='strcls'>***ls>hopeful lss="trms">monstersls clss='strcls'>***ls>
that result from mutations in developmentally important loci (-mac[...]