[...]itions of intentionality<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•one makes say (lss='at'>@lss="frds scrmbld">Sven)
lsts> <lsts clss="lsts lst1">•one makes ask
lsts> <lsts clss="lsts lst1">•one puts oneself ‘in’ the place of
lsts> <lsts clss="lsts lst1">•one doesn't lss="trms">interpret
lsts> <lsts clss="lsts lst1">•one experiments
lsts> <lsts clss="lsts lst1">•
lsts> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> these are perhaps non-immediate form of knowllss="trms"nttrm="knowledge,Knowledge">edge
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> these practices inscribe the lss="trms">animal and human in the lss="trms">world of “speaking” <lgc clss='lgc'>[lgc>lss='at'>@lss="frds scrmbld">Marialena<lgc clss='lgc'>]lgc>
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> these are “perspectives” that “populate” our lss="trms">world

(each) <lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>perspective is made up of lss="trms">translation of intentionsls clss='strcls'>*ls>
(lss="trms">animal breeders are perspectivists)


lss="trms">situations of the exchange <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> lss="trms">situations of subjectivity <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> adopting perspectives (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc>) judge intentions <lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ‘lss="trms">response’

<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>lss="trms">intersubjectivity<lgc clss='lgc'>:lgc> accepting the proposal of subjectivity; becoming what the other suglss="trms">gests; acting in the manner in which the other addresses you <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> my lss="nms">apass bow and arrow, was about this suglss="trms">gestivity<lgc clss='lgc'>]lgc>

the lss="trms">apparatus of lss="trms">question (that you suglss="trms">gest,) activates some modes of existence rather than others

<lrg clss="large lg2" stl="font-size:111%"> ...shared perspectives, shared intelligences and intentions, resemblances, inversions and exchanges of properties (between humans and lss="trms">animals)

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>lrg>

my practice and work on lss="nms">ajayeb is grounded in the lss="trms">history and lss="trms">materiality of lss="trms">scientific practices

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

(lss="nms">ajayeb's) particular and exceptional lss="trms">nature

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

(l clss="ppl">l clss="ppl">Despretl>l>)

“lss="trms">anthropo-lss="trms">zoo-genetic” <lgc clss='lgc'>:lgc> a practice that constructs lss="trms">animals and human
lrg>
(how can i design an lss="trms">apparatus for lss="nms">ajayeb) to perform availabilitylss='qstn'>?
(build) lss="trms">questions that construe and construct signs that ‘make a lss="trms">world’ for the lss="trms">animal (entity of the lss="nms">ajayeb)
lss="prgrph">-how can i offer possible lss="trms">interesting becoming to the lss="trms">animals of lss="nms">ajayeb, in offering a way for them to lss="trms">articulate the lss="trms">system, (not to make a lss="trms">system that lss="trms">articulates them)

(in experimenting with lss="nms">ajayeb) how can i involve my body, involve my knowllss="trms"nttrm="knowledge,Knowledge">edge, involve my lss="trms">responsibility, involve my futurelss='qstn'>?
lss="prgrph">-how to let them adopt melss='qstn'>?
lss="prgrph">-to produce an lss="nms">ajayeb body to allow a lss="nms">ajayeb lss="trms">world to lss="trms">affect me

the lss="trms">world of lss="nms">ajayeb is a richly lss="trms">articulated lss="trms">world <lgc clss='lgc'>=/=lgc> a lss="trms">world of enthusiastic automata (one who is only moved by itself) observing strange and mute creatures

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>
<lrg clss="large lg10" stl="font-size:109%">
<lgc clss='lgc'>[lgc>Mersad al-ebad<lgc clss='lgc'>]lgc> tabaye-i طبایعی (lss="trms">materialss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list)

<lrg clss="large lg6" stl="font-size:133%">
lss="trms">historical lss="trms">specificity(s) of lss="trms">animal-human lss="trms">relationship


<lrg clss="large lg1" stl="font-size:139%"> lrg>
(worst-)lss="trms">translated lss="trms">science

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

<lgc clss='lgc'>[lgc>l clss="ppl">l clss="ppl">Harawayl>l>, Queering the non/human<lgc clss='lgc'>]lgc>

‘companion’ <lgc clss='lgc'>[lgc>she starts by showing the dlss="trms"nttrm="danger,stranger">anger of the term like any other term<lgc clss='lgc'>]lgc>

reducing type is among other things at the heart of racism
types<lgc clss='lgc'>:lgc> colonised, enslaved, non-citizen, lss="trms">animal, refugee, <lgc clss='lgc'>[lgc>etc.<lgc clss='lgc'>]lgc>, typological female reduced to her reproductive function,

secular lss="trms">semiotics (never nourished uslss='qstn'>?)

queering<lgc clss='lgc'>:lgc> the job of undoing ‘normal’ lss="trms">categories, <lgc clss='lgc'>[lgc>lss="trms">sorting operations<lgc clss='lgc'>]lgc>

...patterning, consequences, and the possibility of lss="trms">response.
queer, off-lss="trms">category, sf lss="trms">worlding
(what are the SF lss="trms">worldings of lss="nms">ajayeblss='qstn'>?<lgc clss='lgc'>--lgc>SF as building alternative lss="trms">ontologies. finding absent but possible lss="trms">presents<lgc clss='lgc'>--lgc>whether lss="trms">presented as elsewheres or other times. “<lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc>an elsewhere from which lss="trms">different <lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc> lss="trms">articulations of lss="trms">naturecultures and alterity could be explored.”)

“The one who would be normal, in a lss="trms">category of his own” <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ends badly

(human lss="trms">scientist's) deadly one-way test<lgc clss='lgc'>:lgc> unable to recognize the lss="trms">presence of the lss="trms">trapped one <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (for him) no one is at home in the lss="trms">categorically Other


<lgc clss='lgc'>[lgc>Seed Bag<lgc clss='lgc'>]lgc>

...the problem of destruction and wounded flourishing<lgc clss='lgc'>--lgc>not simply survival<lgc clss='lgc'>--lgc>in exile, diaspora, abduction, and transportation<lgc clss='lgc'>--lgc>the earthly gift-burden of the descendents of slaves, refugees, immigrants, lss="trms">travelers, and of the indigenous too.

(In the feminist SF mode,) lss="trms">matter is never “mere” medium to the “informing” seed;

Homebody / lss="trms">traveler

...disruptive details of good lss="trms">stories that don't know how to finish

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

<lgc clss='lgc'>[lgc>l clss="ppl">l clss="ppl">Baradl>l><lgc clss='lgc'>]lgc>

<lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc> relss="trms">membering is not a replay of a string of moments, but an enlivening and reconfiguring of lss="trms">past and future that is larger than any individual. <lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc> The lss="trms">past is never finished. It cannot be wrapped up like a package, or a scraplss="trms">book, or an acknowledgment; we never leave it and it never leaves us behind.

l clss="ppl">l clss="ppl">Baradl>l>'s mother's lss="trms">question<lgc clss='lgc'>:lgc> “what good is there in offering recognition that can't be recognizedlss='qstn'>?”

<lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc> there is only the ongoing practice of being open and ls clss='strcls'>*ls>alive to each(other)ls clss='strcls'>*ls> meeting

“How to disrupt patterns of thinking that see the lss="trms">past as finished and the future as not ours or only ourslss='qstn'>?”



ls clss='strcls'>*ls>lss="trms">measurement
ls clss='strcls'>**ls> the lss="trms">nature of lss="trms">nature depends on the lss="trms">apparatus that lss="trms">measure it
ls clss='strcls'>***ls><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> which lss="trms">measurements are at use in lss="nms">ajayeblss='qstn'>?
(what constitutes a lss="trms">measurement for whatlss='qstn'>?)

the stranlss="trms">gest idea<lgc clss='lgc'>:lgc> that we have access to cultural relss="trms">presentations and their content (that we lack toward the things relss="trms">presented) (<lgc clss='lgc'>=/=lgc> “lss="trms">agential realss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list lss="trms">ontology” barad-posthumanist.pdf) <lgc clss='lgc'>[lgc>l clss="ppl">l clss="ppl">Foucaultl>l>'s “words and things” is the name of the game<lgc clss='lgc'>]lgc> <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss='at'>@lss="frds scrmbld">Aela, perhaps we can begin with a lss="trms">different starting point, other than the old idea of “humanity's own captivity within lss="trms">language<lgc clss='lgc'>--lgc>the starting place of the lss="trms">lss="trms"nttrm="metaph,metamorph,metabol,metal">metaphysics of relss="trms">presentation,” perhaps it would be better to begin with a lss="trms">different lss="trms">lss="trms"nttrm="metaph,metamorph,metabol,metal">metaphysics... <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc><lgc clss='lgc'>{lgc>the term ‘lss="trms">lss="trms"nttrm="metaph,metamorph,metabol,metal">metaphysics’ (far from being the deep olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of high philosophy) actually comes olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginally from (the lss="trms">writings of) l clss="ppl">Aristotll>e on physics, rearranged three centuries after his death by l clss="ppl">Andronicusl> of Rhodes<lgc clss='lgc'>}lgc><lgc clss='lgc'>]lgc>

lss="trms">materiality itself is always allss="trms"nttrm="already,spread">ready figured within a lss="trms">linguistic domain as its condition of possibility(lss='qstn'>?(!))
<lgc clss='lgc'>[lgc> (lss='qstn'>?(!)) <lgc clss='lgc'>:lgc> a lss="trms">contingent lss="trms">question pregnant with lss="trms">wonder<lgc clss='lgc'>]lgc>
<lgc clss='lgc'>[lgc>my starting point in my lss="trms">lecture/performance is with the concern (warned by l clss="ppl">Nietzschel>) that lss="trms">language is being granted too much power, tendency to take grammar too lss="trms">seriously <lgc clss='lgc'>:lgc> allowing lss="trms">linguistic structure to shape or determine our understanding <lgc clss='lgc'>{lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigs<lgc clss='lgc'>}lgc>
believing that ‘subject’ <lgc clss='lgc'>+lgc> ‘predicate structure of lss="trms">language’ (<lgc clss='lgc'>~lgc> grammatical lss="trms">categories) <lgc clss='lgc'>--lgc>reflects<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (a lss="trms">prior lss="trms">ontological reality of) substance and attribute (<lgc clss='lgc'>~lgc> underlying structure of the lss="trms">world) (<lgc clss='lgc'>=/=lgc> ls clss='strcls'>*ls>lss="trms">contingency ls clss='strcls'>*ls>lss="trms">rhetoric);, <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> still in the 16th century europe (pointed by l clss="ppl">l clss="ppl">Foucaultl>l>) lss="trms">language was simply “one of the lss="trms">figurations of the lss="trms">world” <lgc clss='lgc'>=/=lgc> “lss="trms">language as medium"<lgc clss='lgc'>]lgc>

ls clss='strcls'>*ls>performativity (the way i am understanding it using l clss="ppl">l clss="ppl">Baradl>l>'s words) <lgc clss='lgc'>=/=lgc> the lss="trms">excessive power granted to lss="trms">language to determine what is real
lss="prgrph">-a contestation of the unexamined habits of mind that grant lss="trms">language and other forms of relss="trms">presentation more power in determining our lss="trms">ontologies
lss="prgrph">-lss="trms">questions of corlss="trms">respondence between description and reality <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">questions of lss="trms">ontology, lss="trms">materiality, and lss="trms">agency. (the things i am busy with in lss="nms">apass)
lss="prgrph">-(discursive dimensions inlss="trms"nttrm="cluster,club">clude) lss="trms">questions of meaning, intelligibility, significance, identity formation, and power
lss='prcnt'>% l clss="ppl">Austinl>'s speech acts, lss="trms">relationships between saying and doing <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> l clss="ppl">Derridl>a's poststructuralss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list amendments <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> l clss="ppl">Butlerl> (with l clss="ppl">l clss="ppl">Foucaultl>l>'s understanding of the productive effects of regulatory power) in theorizing lss='thdf'>the notion of identity performativity <lgc clss='lgc'>{lgc>lss='at'>@lss="frds scrmbld">Xiri, we understand gender not as a thing or a set of free-floating attributes, not as an essence<lgc clss='lgc'>--lgc>but rather as a “doing”<lgc clss='lgc'>:lgc> “gender is itself a kind of becoming or activity ... gender ought not to be conceived as a noun or a substantial thing or a static cultural marker, but rather as an incessant and repeated action of some lss="trms">sort” <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> with this regard what lss="trms">questions should lss="frds scrmbld">Xiri ask her subjectslss='qstn'>?<lgc clss='lgc'>}lgc>

<lgc clss='lgc'>{lgc> practice of relss="trms">presentation <lgc clss='lgc'>=/=lgc> relss="trms">presented entity <lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> this “<lgc clss='lgc'>=/=lgc>” is lss="trms">ontological <lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> lss="trms">question of accuracy (of relss="trms">presentation) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">scientific knowllss="trms"nttrm="knowledge,Knowledge">edge objectivity

focus on the lss="trms">nature lss='and'>& production of lss="trms">scientific knowllss="trms"nttrm="knowledge,Knowledge">edge (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> mediates our access to the lss="trms">material lss="trms">world) <lgc clss='lgc'>--lgc>(lss="trms">science-studies)<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> dynamics of the actual practice of lss="trms">science <lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ongoing patterns of lss="trms">situated activity

lss="prgrph">-ls clss='strcls'>*ls>olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins of “appearance”ls clss='strcls'>*ls>-
...with l clss="ppl">Democritusl>'s atomic theory emerges the possibility of a gap between relss="trms">presentation and lss="trms">presented. (lss='thdf'>the idea that something “appears”)
lss="prgrph">-l clss="ppl">Democritusl><lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•atomism (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lss='qstn'>? cornerstone of lss="trms">modern lss="trms">science)
lsts> <lsts clss="lsts lst1">•democracy (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lss='qstn'>? cornerstone of lss="trms">modern politics)
lsts> <lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss='thdf'>the idea that the lss="trms">world is lss="trms">composed of individuals with separately attributable propertiesls clss='strcls'>****ls> (<lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> l clss="ppl">Newtonl>ian physics of independent objects, lss='at'>@lss="frds scrmbld">Heike)

ls clss='strcls'>*ls>l clss="ppl">Newtonl>ian framework <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> meaphysics of individualism
<lstsrd clss="lstsrd">1- that the lss="trms">world is lss="trms">composed of individual objects with individually determinate boundaries and properties whose well-defined values can be relss="trms">presented by abstract universal concepts that have determinate meanings independent of the lss="trms">specifices of practice (<lgc clss='lgc'>--lgc>this is exactly what lss="frds scrmbld">Marialena should be carefull about<lgc clss='lgc'>:lgc> abstract univerality of ‘lss="trms">language,’ and the independency of her ‘recorder’)
lstsrd> <lstsrd clss="lstsrd">2- that lss="trms">measurement involves continuous determinable lss="trms">interactions such as the values of the properties obtained can properly be assigned to the prelss="trms">measurement properties of objects separate from the lss="trms">agencies of observation
lstsrd>
(ls clss='strcls'>*ls>)concept<lgc clss='lgc'>:lgc> lss="trms">specific lss="trms">material arrangements, concepts are defined by the circumstances required for their lss="trms">measurement

(is lss="frds scrmbld">lss='trgt hghlght 1'href='?q=L'>Luisa's “wholesomeness” also about a feeling for inseparabilitylss='qstn'>?)


<lrg clss="large lg6" stl="font-size:108%"> deployments of power <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> body<lgc clss='lgc'>--lgc><lgc clss='lgc'>{lgc>bodies, functions, physiological processes, sensations, pleasures,<lgc clss='lgc'>}lgc>

lss="trms">matter is not an end product, rather an active factor in further lss="trms">materializations
(ls clss='strcls'>***ls> lss="trms">matter lss="trms">materializes ls clss='strcls'>***ls>)
lss="trms">matter's ongoing lss="trms">historicity

precise lss="trms">causal lss="trms">nature of productive practices <lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> lss="trms">differential constitutions are marked


lss="nms">ajayeb<lgc clss='lgc'>:lgc> a host of lss="trms">material-discursive forces

ls clss='strcls'>*ls>for lss="nms">ajayeb i need to rework notions of<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•discursive practices
lsts> <lsts clss="lsts lst1">•lss="trms">materialization
lsts> <lsts clss="lsts lst1">•lss="trms">agency
lsts> <lsts clss="lsts lst1">•lss="trms">causality
lsts> ls clss='strcls'>*ls>without<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•relss="trms">sorting to the optics of transparency
lsts> <lsts clss="lsts lst1">•the lss="trms">geometric of absolute exteriority or lss="trms">interiority
lsts> <lsts clss="lsts lst1">•theorization of human as either pure cause or pure effect
lsts>

ls clss='strcls'>*ls>any entity's lss="trms">ontology (its cast identity) is always open for future's reworkingsls clss='strcls'>*ls> (l clss="ppl">l clss="ppl">Baradl>l>)


adding a lss="trms">Greek fused syntactical molding to the individual, ‘trans-’ is not enough, we have to make the postulation of individuality unthinkable, and that needs work
<lgc clss='lgc'>{lgc>how to make things unthinkablelss='qstn'>? not available to think with. what should be an “unthinkable” theory of lss="trms">relationslss='qstn'>?<lgc clss='lgc'>}lgc>

(l clss="ppl">Descartesl>'s lss="trms">epistemology <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> relss="trms">presentationalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list structure of words, knowers, and things)<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> transparency of lss="trms">measurement (transparency of lss="trms">language) <lgc clss='lgc'>=/=lgc> l clss="ppl">Bohrl>'s lss="trms">epistemological framework (after his lss="trms">lss="trms">empirical findings of an inherent discontinuity in lss="trms">measurement <lgc clss='lgc'><lgc clss='lgc'>--lgc><lgc clss='lgc'>--lgc>lgc>lss='prcnt'>%> wave-particle duality paradox) <lgc clss='lgc'><lgc clss='lgc'>~lgc>->lgc> l clss="ppl">l clss="ppl">Baradl>l>'s “lss="trms">causal lss="trms">relationship between lss="trms">specific exlss="trms">lss="trms"nttrm="cluster,club">clusionary practices lss="trms">embodied as lss="trms">specific lss="trms">material conlss="trms">figurations of the lss="trms">world <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> discursive practices, (con)lss="trms">figurations rather than “words"<lgc clss='lgc'>]lgc> and lss="trms">specific lss="trms">material lss="trms">phenomena <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> lss="trms">relations rather than “things"<lgc clss='lgc'>]lgc>”

(ls clss='strcls'>*ls>)lss="trms">position (<lgc clss='lgc'>~lgc> lss="trms">specific physical arguments, <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> well-defined abstract concepts, inlss="trms">herit attribute of independently existing objects<lgc clss='lgc'>]lgc><lgc clss='lgc'>-<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> lss='gtrw'>go to critique of ‘lss="trms">positionality’)
“lss="trms">position” only has meaning when a lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigid lss="trms">apparatus with fixed parts is used (lss='thdf'>for example a ruler is nailed to a fixed table in the laboratory <lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> establishing a fixed frame of reference for specifying “lss="trms">position.”) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> any lss="trms">measurement of “lss="trms">position” using this lss="trms">apparatus cannot be attributed to some abstract independently existing “object” but rather is a property of the ‘lss="trms">phenomenon’ <lgc clss='lgc'>:lgc> ls clss='strcls'>***ls>the inseparability of “observed object” and “lss="trms">agencies of observation”ls clss='strcls'>***ls>
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">simultaneous indeterminacy of “lss="trms">position” and “momentum” <lgc clss='lgc'>[lgc>ls clss='strcls'>*ls>momentumls clss='strcls'>*ls><lgc clss='lgc'>:lgc> lss="trms">material arrangement involving movable parts<lgc clss='lgc'>]lgc> <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> deconstructing the lss="trms">material exlss="trms">lss="trms"nttrm="cluster,club">clusion of “lss="trms">position” and “momentum"<lgc clss='lgc'>]lgc>

(ls clss='strcls'>*ls>)lss="trms">phenomena<lgc clss='lgc'>:lgc> primary lss="trms">epistemological unit, the lss="trms">ontological inseparability of lss="trms">agentially lss="trms">intra-acting “components” (l clss="ppl">l clss="ppl">Baradl>l>); lss="trms">ontologically primitive lss="trms">relations; lss="trms">relations without preexisting ‘lss="trms">relata’(<lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> lss="trms">mutual lss="trms">ontological dependencies <lgc clss='lgc'>=/=lgc> independent entities)
<lsts clss="lsts lst1">•(lss="trms">specific) lss="trms">intra-action <lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> lss="trms">relata-within-lss="trms">phenomena
lsts> <lsts clss="lsts lst1">•(lss="trms">specific) lss="trms">agential lss="trms">intra-action <lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> boundaries and properties of components of lss="trms">phenomena become determinate <lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> lss="trms">phenomena
lsts> (ls clss='strcls'>*ls>)lss="trms">apparatus<lgc clss='lgc'> = lgc>lss="trms">phenomena <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> inscription devices, lss="trms">scientific lss="trms">instruments set in place before the action, machines that mediate the dialectic of resistance and accommodation, neutral probes of lss="trms">natural lss="trms">world, structures that deterministically impose some particular outcome,<lgc clss='lgc'>]lgc>
lss="prgrph">-lss="trms">apparatus<lgc clss='lgc'>:lgc> “dynamic (re)configurings of the lss="trms">world, lss="trms">specific lss="trms">agential practices/lss="trms">intra-actions/performances through which lss="trms">specific exlss="trms">lss="trms"nttrm="cluster,club">clusionary boundaries are enacted”
(perpetually) open to<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•rearrangements
lsts> <lsts clss="lsts lst1">•relss="trms">articulations
lsts> <lsts clss="lsts lst1">•(and other) reworkings (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> <lgc clss='lgc'>[lgc>in my amazon project:<lgc clss='lgc'>]lgc> getting the lss="trms">instrumentation to work in a particular way for a particular purpose)
lsts>
(boundaries are always ‘enacted,’ not ‘made’)

(ls clss='strcls'>*ls>)reality<lgc clss='lgc'>:lgc> “things"-in-lss="trms">phenomena, ongoing ebb and flow of lss="trms">agency ls clss='strcls'>*****ls>
lss="prgrph">-shifting boundaries and properties that stabilize and destabilize

(ls clss='strcls'>*ls>)lss="trms">world<lgc clss='lgc'>:lgc> a dynamic process of lss="trms">intra-activity in the “ongoing reconfiguring of locally determinate lss="trms">causal structures” <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> lss="trms">contingency<lgc clss='lgc'>]lgc> with determinate boundaries, properties, meanings, and patterns of marks on bodies ls clss='strcls'>*****ls>
lrg>
(ls clss='strcls'>*ls>)universe<lgc clss='lgc'>:lgc> lss="trms">agential lss="trms">intra-activity in its becoming

(ls clss='strcls'>*ls>)word<lgc clss='lgc'>:lgc> lss="trms">material-discursive practices <lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> boundaries are constituted (lss='thdf'>for example the lss="trms">differential constitution of “humans” and “nonhumans”; lss='at'>@lss="frds scrmbld">Varinia)
<lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> meaning (<lgc clss='lgc'>=/=lgc> ideational, andisheyi اندیشه‌ای‌) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">specific lss="trms">material (re)configuring of the lss="trms">world

(ls clss='strcls'>*ls>)discourse<lgc clss='lgc'>:lgc> that which constrains and enables what can be said, practices that define what counts as meaningful (statement)ls clss='strcls'>***ls>
(learning from l clss="ppl">l clss="ppl">Foucaultl>l>, discursive practices are the local lss="trms">sociolss="trms">historical <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> transcendental, lss="trms">phenomenological, ideational<lgc clss='lgc'>]lgc> lss="trms">material conditions that enable and constrain disciplinary knowllss="trms"nttrm="knowledge,Knowledge">edge practices) ls clss='strcls'>*ls>actual lss="trms">historically lss="trms">situated lss="trms">social conditions<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•speaking
lsts> <lsts clss="lsts lst1">•lss="trms">writing
lsts> <lsts clss="lsts lst1">•thinking
lsts> <lsts clss="lsts lst1">•calculating
lsts> <lsts clss="lsts lst1">•lss="trms">measuring
lsts> <lsts clss="lsts lst1">•filtering
lsts> <lsts clss="lsts lst1">•concentrating
lsts> <lsts clss="lsts lst1">•
lsts> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> statements <lgc clss='lgc'>+lgc> subjects emerge from a field of possibilities <lgc clss='lgc'>=/=lgc> statement as utterance of (olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginating) consciousness of a unified subject

(ls clss='strcls'>*ls>)discursive practices<lgc clss='lgc'>:lgc> lss="trms">specific lss="trms">material (re)configurings of the lss="trms">world <lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> local determinations of boundaries, properties, and meanings are lss="trms">differentially enacted

(ls clss='strcls'>*ls>)meaning<lgc clss='lgc'>:lgc> ongoing performance of the lss="trms">world in its lss="trms">differential intelligibility (<lgc clss='lgc'>=/=lgc> a property of individual/groups of words)

<lrg clss="large lg3" stl="font-size:110%"> ls clss='strcls'>**ls>local lss="trms">causal structures <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> one component <lgc clss='lgc'>{lgc>effect<lgc clss='lgc'>}lgc> is marked by another component <lgc clss='lgc'>{lgc>cause<lgc clss='lgc'>}lgc> (in their ‘lss="trms">differential lss="trms">articulation’ <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> intelligibility<lgc clss='lgc'>]lgc>) <lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> in lss="trms">science this is called “lss="trms">measurement”
lrg>
(lss="trms">question at lss="frds scrmbld">Juan's work on clay<lgc clss='lgc'>:lgc>) (what could challengelss='qstn'>?) the relss="trms">presentationalism's construal of lss="trms">matter as a passive blank site awaiting the active inscription of culture (<<lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>> the lss="trms">relationship between lss="trms">materiality and discourse lss="trms">positioned as one absolute exteriority) <lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>~lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> l clss="ppl">Butlerl>'s incomplete reworking of “lss="trms">causality” <lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> her (lss="trms">anthropocentric, ensan ashrafe makhlughat انسان اشرف مخلوقات) theory of lss="trms">materiality is limited to an account of the lss="trms">materialization of human body <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> the construction of the clss="trms">ontours of the human body
(l clss="ppl">Butlerl><lgc clss='lgc'>:lgc> performativity understood as iterative lss="trms">citationality)
(intelligibility is not always a human-based affair)

(lss="trms">question of ‘lss="trms">agency’ and ‘lss="trms">causality’ at lss="frds scrmbld">Sana and lss="frds scrmbld">Hoda<lgc clss='lgc'>:lgc>) what possibilities exist (for lss="trms">agency) for lss="trms">intervening in the lss="trms">world of becominglss='qstn'>?
lss='at'>@lss="frds scrmbld">Hoda<lgc clss='lgc'>:lgc> there is no lss="trms">geometrical lss="trms">relation of absolute exteriority between (nor an idealss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic collapse of) a “lss="trms">causal lss="trms">apparatus” and a “body effected” <lgc clss='lgc'><lgc clss='lgc'><lgc clss='lgc'>--lgc><lgc clss='lgc'>--lgc>lgc>>lgc> ls clss='strcls'>****ls>an ongoing topological dynamics that enlss="trms">folds the spacetime manilss="trms">fold upon itselfls clss='strcls'>****ls> <lgc clss='lgc'><==lgc> lss="trms">apparatuses of bodily production are also part of the lss="trms">phenomena they produce
<lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>**ls>future is radically open at every turnls clss='strcls'>**ls> (l clss="ppl">l clss="ppl">Baradl>l>) <lgc clss='lgc'>[lgc>lss='at'>@lss="frds scrmbld">Hoda <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> her notion of overdetermination (جبر jabrlss='qstn'>?) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> what if she use “constraint” instead of “determinist”lss='qstn'>? esrar/ezterar <lgc clss='lgc'>]lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> enactment of a lss="trms">causal structure <lgc clss='lgc'>:lgc> particular possibilities for acting exist at every moment
lss="prgrph">-a term for lss="frds scrmbld">Hoda<lgc clss='lgc'>:lgc> “lss="trms">causally deterministic power structures”

(ls clss='strcls'>*ls>)lss="trms">agency<lgc clss='lgc'>:lgc> changes in the lss="trms">apparatuses of bodily productionls clss='strcls'>***ls>
enactment of iterative changes to particular practices through the dynamics of lss="trms">intra-activity

<lrg clss="large lg4" stl="font-size:111%"> (ls clss='strcls'>*ls>)objectivity<lgc clss='lgc'>:lgc> being accountable to marks on bodies (<lgc clss='lgc'>=/=lgc> exteriority)
lss="trms">agential separability <lgc clss='lgc'>=<lgc clss='lgc'>=>lgc>lgc> objectivity
(l clss="ppl">l clss="ppl">Baradl>l>, l clss="ppl">l clss="ppl">Harawayl>l>, l clss="ppl">Kirbyl>, Rouse, l clss="ppl">Bohrl><lgc clss='lgc'>:lgc>) there is no such (“knower”) exterior observational point
lss='at'>@lss="frds scrmbld">lss='trgt hghlght 1'href='?q=L'>Laleh<lgc clss='lgc'>:lgc> we are not observers outside the lss="trms">world, not simply located at particular places ‘in’ the lss="trms">world (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">positionality)
lrg>
(lss="trms">question at lss="frds scrmbld">Aela<lgc clss='lgc'>:lgc>) the lss="trms">geometry of absolute lss="trms">interiority <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> reduction of effect to its cause, lss="trms">nature lss="trms">ontologically distinct from culture
(that there is no preexistent lss="trms">nature)
(lss="frds scrmbld">Aela's lss="trms">intere[...]