[...]wer
='prcnt'>% ="ppl">Austin's speech acts, ="trms">relationships between saying and doing ='lgc'>='lgc'>--> ="ppl">Derrida's poststructura="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list amendments ='lgc'>='lgc'>--> ="ppl">Butler (with ="ppl">="ppl">Foucault's understanding of the productive effects of regulatory power) in theorizing ='thdf'>the notion of identity performativity ='lgc'>{='at'>@="frds scrmbld">Xiri, we understand gender not as a thing or a set of free-floating attributes, not as an essence='lgc'>--but rather as a “doing”='lgc'>: “gender is itself a kind of becoming or activity ... gender ought not to be conceived as a noun or a substantial thing or a static cultural marker, but rather as an incessant and repeated action of some ="trms">sort” ='lgc'>='lgc'>--> with this regard what ="trms">questions should ="frds scrmbld">Xiri ask her subjects='qstn'>?='lgc'>}

='lgc'>{ practice of re="trms">presentation ='lgc'>=/= re="trms">presented entity ='lgc'>}='lgc'>='lgc'>--> this “='lgc'>=/=” is ="trms">ontological ='lgc'>=='lgc'>=> ="trms">question of accuracy (of re="trms">presentation) ='lgc'>='lgc'>--> ="trms">scientific knowl="trms"nttrm="knowledge,Knowledge">edge objectivity

focus on the ="trms">nature ='and'>& production of ="trms">scientific knowl="trms"nttrm="knowledge,Knowledge">edge (='lgc'>='lgc'>--> mediates our access to the ="trms">material ="trms">world) ='lgc'>--(="trms">science-studies)='lgc'>='lgc'>--> dynamics of the actual practice of ="trms">science ='lgc'>}='lgc'>='lgc'>--> ongoing patterns of ="trms">situated activity

="prgrph">-='strcls'>*o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins of “appearance”='strcls'>*-
...with ="ppl">Democritus's atomic theory emerges the possibility of a gap between re="trms">presentation and ="trms">presented. (='thdf'>the idea that something “appears”)
="prgrph">-="ppl">Democritus='lgc'>:
="lsts lst1">•atomism (='lgc'>='lgc'>-->='qstn'>? cornerstone of ="trms">modern ="trms">science)
="lsts lst1">•democracy (='lgc'>='lgc'>-->='qstn'>? cornerstone of ="trms">modern politics)
='lgc'>}='lgc'>='lgc'>--> ='thdf'>the idea that the ="trms">world is ="trms">composed of individuals with separately attributable properties='strcls'>**** (='lgc'>=='lgc'>=> ="ppl">Newtonian physics of independent objects, ='at'>@="frds scrmbld">Heike)

='strcls'>*="ppl">Newtonian framework ='lgc'>='lgc'>--> meaphysics of individualism
="lstsrd">1- that the ="trms">world is ="trms">composed of individual objects with individually determinate boundaries and properties whose well-defined values can be re="trms">presented by abstract universal concepts that have determinate meanings independent of the ="trms">specifices of practice (='lgc'>--this is exactly what ="frds scrmbld">Marialena should be carefull about='lgc'>: abstract univerality of ‘="trms">language,’ and the independency of her ‘recorder’)
="lstsrd">2- that ="trms">measurement involves continuous determinable ="trms">interactions such as the values of the properties obtained can properly be assigned to the pre="trms">measurement properties of objects separate from the ="trms">agencies of observation

(='strcls'>*)concept='lgc'>: ="trms">specific ="trms">material arrangements, concepts are defined by the circumstances required for their ="trms">measurement

="large lg2" stl="font-size:112%"> (is ="frds scrmbld">Luisa's “wholesomeness” also about a feeling for inseparability='qstn'>?)


="large lg1" stl="font-size:119%"> deployments of power ='lgc'><='lgc'>='lgc'>--> body='lgc'>--='lgc'>{bodies, functions, physiological processes, sensations, pleasures,='lgc'>}

="trms">matter is not an end product, rather an active factor in further ="trms">materializations
(='strcls'>*** ="trms">matter ="trms">materializes ='strcls'>***)
="trms">matter's ongoing ="trms">historicity

precise ="trms">causal ="trms">nature of productive practices ='lgc'>=='lgc'>=> ="trms">differential constitutions are marked


="nms">ajayeb='lgc'>: a host of ="trms">material-discursive forces

='strcls'>*for ="nms">ajayeb i need to rework notions of='lgc'>:
="lsts lst1">•discursive practices
="lsts lst1">•="trms">materialization
="lsts lst1">•="trms">agency
="lsts lst1">•="trms">causality
='strcls'>*without='lgc'>:
="lsts lst1">•re="trms">sorting to the optics of transparency
="lsts lst1">•the ="trms">geometric of absolute exteriority or ="trms">interiority
="lsts lst1">•theorization of human as either pure cause or pure effect


='strcls'>*any entity's ="trms">ontology (its cast identity) is always open for future's reworkings='strcls'>* (="ppl">="ppl">Barad)


adding a ="trms">Greek fused syntactical molding to the individual, ‘trans-’ is not enough, we have to make the postulation of individuality unthinkable, and that needs work
='lgc'>{how to make things unthinkable='qstn'>? not available to think with. what should be an “unthinkable” theory of ="trms">relations='qstn'>?='lgc'>}

(="ppl">Descartes's ="trms">epistemology ='lgc'>='lgc'>--> re="trms">presentationa="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list structure of words, knowers, and things)='lgc'>='lgc'>--> transparency of ="trms">measurement (transparency of ="trms">language) ='lgc'>=/= ="ppl">Bohr's ="trms">epistemological framework (after his ="trms">="trms">empirical findings of an inherent discontinuity in ="trms">measurement ='lgc'>='lgc'>--='lgc'>--='prcnt'>%> wave-particle duality paradox) ='lgc'>='lgc'>~-> ="ppl">="ppl">Barad's “="trms">causal ="trms">relationship between ="trms">specific ex="trms">="trms"nttrm="cluster,club">clusionary practices ="trms">embodied as ="trms">specific ="trms">material con="trms">figurations of the ="trms">world ='lgc'>[='lgc'>='lgc'>~= discursive practices, (con)="trms">figurations rather than “words"='lgc'>] and ="trms">specific ="trms">material ="trms">phenomena ='lgc'>[='lgc'>='lgc'>~= ="trms">relations rather than “things"='lgc'>]”

(='strcls'>*)="trms">position (='lgc'>~ ="trms">specific physical arguments, ='lgc'>[='lgc'>=/= well-defined abstract concepts, in="trms">herit attribute of independently existing objects='lgc'>]='lgc'>-='lgc'>='lgc'>--> ='gtrw'>go to critique of ‘="trms">positionality’)
“="trms">position” only has meaning when a ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigid ="trms">apparatus with fixed parts is used (='thdf'>for example a ruler is nailed to a fixed table in the laboratory ='lgc'>=='lgc'>=> establishing a fixed frame of reference for specifying “="trms">position.”) ='lgc'>='lgc'>--> any ="trms">measurement of “="trms">position” using this ="trms">apparatus cannot be attributed to some abstract independently existing “object” but rather is a property of the ‘="trms">phenomenon’ ='lgc'>: ='strcls'>***the inseparability of “observed object” and “="trms">agencies of observation”='strcls'>***
='lgc'>='lgc'>--> ="trms">simultaneous indeterminacy of “="trms">position” and “momentum” ='lgc'>[='strcls'>*momentum='strcls'>*='lgc'>: ="trms">material arrangement involving movable parts='lgc'>] ='lgc'>[='lgc'>='lgc'>--> deconstructing the ="trms">material ex="trms">="trms"nttrm="cluster,club">clusion of “="trms">position” and “momentum"='lgc'>]

(='strcls'>*)="trms">phenomena='lgc'>: primary ="trms">epistemological unit, the ="trms">ontological inseparability of ="trms">agentially ="trms">intra-acting “components” (="ppl">="ppl">Barad); ="trms">ontologically primitive ="trms">relations; ="trms">relations without preexisting ‘="trms">relata’(='lgc'>='lgc'>~= ="trms">mutual ="trms">ontological dependencies ='lgc'>=/= independent entities)
="lsts lst1">•(="trms">specific) ="trms">intra-action ='lgc'>=='lgc'>=> ="trms">relata-within-="trms">phenomena
="lsts lst1">•(="trms">specific) ="trms">agential ="trms">intra-action ='lgc'>=='lgc'>=> boundaries and properties of components of ="trms">phenomena become determinate ='lgc'>}='lgc'>='lgc'>~= ="trms">phenomena
(='strcls'>*)="trms">apparatus='lgc'> = ="trms">phenomena ='lgc'>[='lgc'>=/= inscription devices, ="trms">scientific ="trms">instruments set in place before the action, machines that mediate the dialectic of resistance and accommodation, neutral probes of ="trms">natural ="trms">world, structures that deterministically impose some particular outcome,='lgc'>]
="prgrph">-="trms">apparatus='lgc'>: “dynamic (re)configurings of the ="trms">world, ="trms">specific ="trms">agential practices/="trms">intra-actions/performances through which ="trms">specific ex="trms">="trms"nttrm="cluster,club">clusionary boundaries are enacted”
(perpetually) open to='lgc'>:
="lsts lst1">•rearrangements
="lsts lst1">•re="trms">articulations
="lsts lst1">•(and other) reworkings (='lgc'>='lgc'>--> ='lgc'>[in my amazon project:='lgc'>] getting the ="trms">instrumentation to work in a particular way for a particular purpose)

(boundaries are always ‘enacted,’ not ‘made’)

(='strcls'>*)reality='lgc'>: “things"-in-="trms">phenomena, ongoing ebb and flow of ="trms">agency ='strcls'>*****
="prgrph">-shifting boundaries and properties that stabilize and destabilize

(='strcls'>*)="trms">world='lgc'>: a dynamic process of ="trms">intra-activity in the “ongoing reconfiguring of locally determinate ="trms">causal structures” ='lgc'>[='lgc'>='lgc'>~= ="trms">contingency='lgc'>] with determinate boundaries, properties, meanings, and patterns of marks on bodies ='strcls'>*****

(='strcls'>*)universe='lgc'>: ="trms">agential ="trms">intra-activity in its becoming

(='strcls'>*)word='lgc'>: ="trms">material-discursive practices ='lgc'>=='lgc'>=> boundaries are constituted (='thdf'>for example the ="trms">differential constitution of “humans” and “nonhumans”; ='at'>@="frds scrmbld">Varinia)
='lgc'>=='lgc'>=> meaning (='lgc'>=/= ideational, andisheyi اندیشه‌ای‌) ='lgc'>='lgc'>--> ="trms">specific ="trms">material (re)configuring of the ="trms">world

(='strcls'>*)discourse='lgc'>: that which constrains and enables what can be said, practices that define what counts as meaningful (statement)='strcls'>***
(learning from ="ppl">="ppl">Foucault, discursive practices are the local ="trms">socio="trms">historical ='lgc'>[='lgc'>=/= transcendental, ="trms">phenomenological, ideational='lgc'>] ="trms">material conditions that enable and constrain disciplinary knowl="trms"nttrm="knowledge,Knowledge">edge practices) ='strcls'>*actual ="trms">historically ="trms">situated ="trms">social conditions='lgc'>:
="lsts lst1">•speaking
="lsts lst1">•="trms">writing
="lsts lst1">•thinking
="lsts lst1">•calculating
="lsts lst1">•="trms">measuring
="lsts lst1">•filtering
="lsts lst1">•concentrating
="lsts lst1">•
='lgc'>='lgc'>--> statements ='lgc'>+ subjects emerge from a field of possibilities ='lgc'>=/= statement as utterance of (o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginating) consciousness of a unified subject

(='strcls'>*)discursive practices='lgc'>: ="trms">specific ="trms">material (re)configurings of the ="trms">world ='lgc'>=='lgc'>=> local determinations of boundaries, properties, and meanings are ="trms">differentially enacted

(='strcls'>*)meaning='lgc'>: ongoing performance of the ="trms">world in its ="trms">differential intelligibility (='lgc'>=/= a property of individual/groups of words)

='strcls'>**local ="trms">causal structures ='lgc'>='lgc'>--> one component ='lgc'>{effect='lgc'>} is marked by another component ='lgc'>{cause='lgc'>} (in their ‘="trms">differential ="trms">articulation’ ='lgc'>[='lgc'>='lgc'>~= intelligibility='lgc'>]) ='lgc'>}='lgc'>='lgc'>--> in ="trms">science this is called “="trms">measurement”

(="trms">question at ="frds scrmbld">Juan's work on clay='lgc'>:) (what could challenge='qstn'>?) the re="trms">presentationalism's construal of ="trms">matter as a passive blank site awaiting the active inscription of culture (<='lgc'>='lgc'>~=> the ="trms">relationship between ="trms">materiality and discourse ="trms">positioned as one absolute exteriority) ='lgc'>='lgc'>~='lgc'>~='lgc'>='lgc'>--> ="ppl">Butler's incomplete reworking of “="trms">causality” ='lgc'>=='lgc'>=> her (="trms">anthropocentric, ensan ashrafe makhlughat انسان اشرف مخلوقات) theory of ="trms">materiality is limited to an account of the ="trms">materialization of human body ='lgc'>='lgc'>--> the construction of the c="trms">ontours of the human body
(="ppl">Butler='lgc'>: performativity understood as iterative ="trms">citationality)
(intelligibility is not alwa[...]