[...]="prgrph">-='prcnt'>%> wave-particle duality paradox) ='lgc'>='lgc'>~-> ="ppl">="ppl">Barad's “="trms">causal ="trms">relationship between ="trms">specific ex="trms">="trms"nttrm="cluster,club">clusionary practices ="trms">embodied as ="trms">specific ="trms">material con="trms">figurations of the ="trms">world ='lgc'>[='lgc'>='lgc'>~= discursive practices, (con)="trms">figurations rather than “words"='lgc'>] and ="trms">specific ="trms">material ="trms">phenomena ='lgc'>[='lgc'>='lgc'>~= ="trms">relations rather than “things"='lgc'>]”
(='strcls'>*)="trms">position (='lgc'>~ ="trms">specific physical arguments, ='lgc'>[='lgc'>=/= well-defined abstract concepts, in="trms">herit attribute of independently existing objects='lgc'>]='lgc'>-='lgc'>--> ='gtrw'>go to critique of ‘="trms">positionality’)
“="trms">position” only has meaning when a ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigid ="trms">apparatus with fixed parts is used (='thdf'>for example a ruler is nailed to a fixed table in the laboratory ='lgc'>=='lgc'>=> establishing a fixed frame of reference for specifying “="trms">position.”) ='lgc'>--> any ="trms">measurement of “="trms">position” using this ="trms">apparatus cannot be attributed to some abstract independently existing “object” but rather is a property of the ‘="trms">phenomenon’ ='lgc'>: ='strcls'>***the inseparability of “observed object” and “="trms">agencies of observation”='strcls'>***
='lgc'>--> ="trms">simultaneous indeterminacy of “="trms">position” and “momentum” ='lgc'>[='strcls'>*momentum='strcls'>*='lgc'>: ="trms">material arrangement involving movable parts='lgc'>] ='lgc'>[='lgc'>--> deconstructing the ="trms">material ex="trms">="trms"nttrm="cluster,club">clusion of “="trms">position” and “momentum"='lgc'>]
(='strcls'>*)="trms">phenomena='lgc'>: primary ="trms">epistemological unit, the ="trms">ontological inseparability of ="trms">agentially ="trms">intra-acting “components” (="ppl">="ppl">Barad); ="trms">ontologically primitive ="trms">relations; ="trms">relations without preexisting ‘="trms">relata’(='lgc'>='lgc'>~= ="trms">mutual ="trms">ontological dependencies ='lgc'>=/= independent entities)
="lsts lst1">•(="trms">specific) ="trms">intra-action ='lgc'>=='lgc'>=> ="trms">relata-within-="trms">phenomena
="lsts lst1">•(="trms">specific) ="trms">agential ="trms">intra-action ='lgc'>=='lgc'>=> boundaries and properties of components of ="trms">phenomena become determinate ='lgc'>}='lgc'>='lgc'>~= ="trms">phenomena
(='strcls'>*)="trms">apparatus='lgc'> = ="trms">phenomena ='lgc'>[='lgc'>=/= inscription devices, ="trms">scientific ="trms">instruments set in place before the action, machines that mediate the dialectic of resistance and accommodation, neutral probes of ="trms">natural ="trms">world, structures that deterministically impose some particular outcome,='lgc'>]
="prgrph">-="trms">apparatus='lgc'>: “dynamic (re)configurings of the ="trms">world, ="trms">specific ="trms">agential practices/="trms">intra-actions/performances through which ="trms">specific ex="trms">="trms"nttrm="cluster,club">clusionary boundaries are enacted”
(perpetually) open to='lgc'>:
="lsts lst1">•rearrangements
="lsts lst1">•re="trms">articulations
="lsts lst1">•(and other) reworkings (='lgc'>--> ='lgc'>[in my amazon project:='lgc'>] getting the ="trms">instrumentation to work in a particular way for a particular purpose)
(boundaries are always ‘enacted,’ not ‘made’)
(='strcls'>*)reality='lgc'>: “things"-in-="trms">phenomena, ongoing ebb and flow of ="trms">agency ='strcls'>*****
="prgrph">-shifting boundaries and properties that stabilize and destabilize
(='strcls'>*)="trms">world='lgc'>: a dynamic process of ="trms">intra-activity in the “ongoing reconfiguring of locally determinate ="trms">causal structures” ='lgc'>[='lgc'>='lgc'>~= ="trms">contingency='lgc'>] with determinate boundaries, properties, meanings, and patterns of marks on bodies ='strcls'>*****
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(='strcls'>*)universe='lgc'>: ="trms">agential ="trms">intra-activity in its becoming
(='strcls'>*)word='lgc'>: ="trms">material-discursive practices ='lgc'>=='lgc'>=> boundaries are constituted (='thdf'>for example the ="trms">differential constitution of “humans” and “nonhumans”; ='at'>@="frds scrmbld">Varinia)
='lgc'>=='lgc'>=> meaning (='lgc'>=/= ideational, andisheyi اندیشهای) ='lgc'>--> ="trms">specific ="trms">material (re)configuring of the ="trms">world
(='strcls'>*)discourse='lgc'>: that which constrains and enables what can be said, practices that define what counts as meaningful (statement)='strcls'>***
(learning from ="ppl">="ppl">Foucault, discursive practices are the local ="trms">socio="trms">historical ='lgc'>[='lgc'>=/= transcendental, ="trms">phenomenological, ideational='lgc'>] ="trms">material conditions that enable and constrain disciplinary knowl="trms"nttrm="knowledge,Knowledge">edge practices) ='strcls'>*actual ="trms">historically ="trms">situated ="trms">social conditions='lgc'>:
="lsts lst1">•speaking
="lsts lst1">•="trms">writing
="lsts lst1">•thinking
="lsts lst1">•calculating
="lsts lst1">•="trms">measuring
="lsts lst1">•filtering
="lsts lst1">•concentrating
="lsts lst1">•
='lgc'>--> statements ='lgc'>+ subjects emerge from a field of possibilities ='lgc'>=/= statement as utterance of (o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginating) consciousness of a unified subject
(='strcls'>*)discursive practices='lgc'>: ="trms">specific ="trms">material (re)configurings of the ="trms">world ='lgc'>=='lgc'>=> local determinations of boundaries, properties, and meanings are ="trms">differentially enacted
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(='strcls'>*)meaning='lgc'>: ongoing performance of the ="trms">world in its ="trms">differential intelligibility (='lgc'>=/= a property of individual/groups of words)
='strcls'>**local ="trms">causal structures ='lgc'>--> one component ='lgc'>{effect='lgc'>} is marked by another component ='lgc'>{cause='lgc'>} (in their ‘="trms">differential ="trms">articulation’ ='lgc'>[='lgc'>='lgc'>~= intelligibility='lgc'>]) ='lgc'>}='lgc'>--> in ="trms">science this is called “="trms">measurement”
(="trms">question at ="frds scrmbld">Juan's work on clay='lgc'>:) (what could challenge='qstn'>?) the re="trms">presentationalism's construal of ="trms">matter as a passive blank site awaiting the active inscription of culture (<='lgc'>='lgc'>~=> the ="trms">relationship between ="trms">materiality and discourse ="trms">positioned as one absolute exteriority) ='lgc'>='lgc'>~='lgc'>~='lgc'>--> ="ppl">Butler's incomplete reworking of “="trms">causality” ='lgc'>=='lgc'>=> her (="trms">anthropocentric, ensan ashrafe makhlughat انسان اشرف مخلوقات) theory of ="trms">materiality is limited to an account of the ="trms">materialization of human body ='lgc'>--> the construction of the c="trms">ontours of the human body
(="ppl">Butler='lgc'>: performativity understood as iterative ="trms">citationality)
(intelligibility is not always a human-based affair)
(="trms">question of ‘="trms">agency’ and ‘="trms">causality’ at ="frds scrmbld">Sana and ="frds scrmbld">Hoda='lgc'>:) what possibilities exist (for ="trms">agency) for ="trms">intervening in the ="trms">world of becoming='qstn'>?
='at'>@="frds scrmbld">Hoda='lgc'>: there is no ="trms">geometrical ="trms">relation of absolute exteriority between (nor an idea="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic collapse of) a “="trms">causal ="trms">apparatus” and a “body effected” ='lgc'>-='lgc'>-='lgc'>--> ='strcls'>****an ongoing topological dynamics that en="trms">folds the spacetime mani="trms">fold upon itself='strcls'>**** ='lgc'><== ="trms">apparatuses of bodily production are also part of the ="trms">phenomena they produce
='lgc'>}='lgc'>--> ='strcls'>**future is radically open at every turn='strcls'>** (="ppl">="ppl">Barad) ='lgc'>[='at'>@="frds scrmbld">Hoda ='lgc'>--> her notion of overdetermination (جبر jabr='qstn'>?) ='lgc'>--> what if she use “constraint” instead of “determinist”='qstn'>? esrar/ezterar ='lgc'>]='lgc'>--> enactment of a ="trms">causal structure ='lgc'>: particular possibilities for acting exist at every moment
="prgrph">-a term for ="frds scrmbld">Hoda='lgc'>: “="trms">causally deterministic power structures”
(='strcls'>*)="trms">agency='lgc'>: changes in the ="trms">apparatuses of bodily production='strcls'>***
enactment of iterative changes to particular practices through the dynamics of ="trms">intra-activity
(='strcls'>*)objectivity='lgc'>: being accountable to marks on bodies (='lgc'>=/= exteriority)
="trms">agential separability ='lgc'>=='lgc'>=> objectivity
(="ppl">="ppl">Barad, ="ppl">="ppl">Haraway, ="ppl">Kirby, Rouse, ="ppl">Bohr='lgc'>:) there is no such (“knower”) exterior observational point
='at'>@="frds scrmbld">Laleh='lgc'>: we are not observers outside the ="trms">world, not simply located at particular places ‘in’ the ="trms">world (='lgc'>--> ="trms">positionality)
(="trms">question at ="frds scrmbld">Aela='lgc'>:) the ="trms">geometry of absolute ="trms">interiority ='lgc'>--> reduction of effect to its cause, ="trms">nature ="trms">ontologically distinct from culture
(that there is no preexistent ="trms">nature)
(="frds scrmbld">Aela's ="trms">interest in='qstn'>?) spatiality='lgc'>: (characteristics of enclosures ='lgc'><-- concerned with shapes and sizes) ‘="trms">geometry’ ='lgc'>=/= ‘topology’ (investigates ="trms">questions of ='strcls'>*connectivity='strcls'>* and ='strcls'>*boundaries='strcls'>*)
='strcls'>***it is the very existence of ‘="trms">finitude’ that gets defined as ‘="trms">matter’
="trms">narcissistic bedtime ="trms">stories... (="trms">positioning of ="trms">materiality as either a given or a mere effect of human ="trms">agency)
(='strcls'>*)="trms">matter='lgc'>: substance in its ="trms">intra-active becoming
(='strcls'>*)performativity='lgc'>: iterative ="trms">intra-activity
“I'm trying to complicate the locatability of human identity as a here and now, as an enclosed and finished product='lgc'>[/project='lgc'>]” ='lgc'>~ “perspective essentialism”
...="trms">nature performs itself ="trms">differently
(="ppl">Kirby)
='lgc'>[="ppl">="ppl">Barad:='lgc'>] ='strcls'>**="trms">onto-="trms">epistem-ology='strcls'>**='lgc'>: the study of practices of knowing in being
“="trms">epistemology ='lgc'>=/= ="trms">ontology” is a re="trms">verberation of a ="trms">="trms"nttrm="metaph,metamorph,metabol,metal">metaphysics that assumes (inherent ="trms">differences='lgc'>:) “human ='lgc'>=/= nonhuman,” “subject ='lgc'>=/= object,” “mind ='lgc'>=/= body,” “="trms">matter ='lgc'>=/= discourse”...
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what kind of alphabetico-numerical forefinger can i build that can press a ="trms">schizophrenic partial ="trms">systematizing of ="nms">ajayeb='qstn'>?
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so much (in ="nms">Iran's ="trms">literature) still awaits reflection and comprehension (-without comprehensiveness please!)
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...="trms"nttrm="search">archeology of dying in our civilization
(="trms"nttrm="search">archeology of our dying civilization)
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="ppl">Aristotle's ="trms">narrative='lgc'>: catharsis of emotions ='lgc'>--> first arousing pity and fear and then clearing them away
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theories of ="trms">narrative='lgc'>:
="lsts lst1">•forma="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list theories (Russian)
="lsts lst1">•dialogical theories (="ppl">Bakhtinian)
="lsts lst1">•New Critical theories
="lsts lst1">•Chicago school, or neo-="ppl">Aristotlian theories
="lsts lst1">•psychoanalytic theories (="ppl">Freud, Kenneth Burke, ="ppl">Lacan, N. Abraham)
="lsts lst1">•hermeneutic and ="trms">phenomenological theories
="lsts lst1">•structura="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list, ="trms">semiotic, and tropological theories
="lsts lst1">•="ppl">Marxist and ="trms">sociological theories
="lsts lst1">•="trms"nttrm="already,spread">reader-="trms">response theories
="lsts lst1">•poststructura="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list and deconstructionist theories (Jacques ="ppl">Derrida, ="ppl">Paul ="ppl">de Man)
="lsts lst1">•feminist theories (="ppl">Martha ="ppl">="ppl">Kenney, ="ppl">="ppl">Haraway, ="ppl">="ppl">Stengers, ="ppl">="ppl">Hayward)
="lsts lst1">•
="lsts lst1">•
structura="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list='lgc'>: that there are typical formal elements or “deep structures” to narra[...]