[...] into, through <lgc clss='lgc'>:lgc> a prelss="trms">positional force
Transls clss='strcls'>*ls> foregrounds and intensifies the prehensile (گیرکننده), prefixial (pishvandi پیشوندی) lss="trms">nature of ‘trans-’ and implies a suffixial (pasvandi پسوندی) space of attachment that is lss="trms">simultaneously lss="trms">generalizable and abstract yet its function can be enacted only when taken up by particular objects (l clss="ppl">l clss="ppl">Haywardl>l> lss='and'>& l clss="ppl">Weinsteinl>)
transls clss='strcls'>*ls> (prelss="trms">positionally oriented) “is the process through which thingness and beingness are constituted” <lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc> “marking the ‘with,’ ‘through,’ ‘of,’ ‘in,’ and ‘across’ that make life possible”
<lsts clss="lsts lst1">•lss="trms">materializes prelss="trms">positional movements
lsts>
the ‘human on board’ no longer possesses critical purchase, it no longer “delineates a normative standard of legibility,” “the elite status of being considered fully human” (how is it in lss="nms">ajayeblss='qstn'>?)
(biopolitics of) de-, in-, non-, trans-

a ‘turn’ (= a cause to move, a lss="trms">difference in lss="trms">position <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> a change in lss="trms">nature) enables creatures to migrate from the margins to the center of theoretical lss="trms">interrogatives

l clss="ppl">l clss="ppl">Harawayl>l> prefering (the energetic expressive capacity of) ‘with’ over ‘and’
lss="prgrph">-syntactical problem of ‘and’ raised to the power of n
lss="prgrph">-she puts the emphasis on with-ness <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> to reinvigorate (tajdide niru تجدید نیرو) attention to lss="trms">materiality but also lss="trms">matter's lss="trms">contingent force <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">intersectional lss="trms">demands of assemblage
“and...and...and”
trans, speciating lss="trms">technology, the drive for suffixial endpoints


<lrg clss="large lg2" stl="font-size:110%"> (prelss="trms">positional operations on suffixiated) assemblages of spacetimelss="trms">matterings

lrg>
ls clss='strcls'>****ls> terrible violence is directed to the non-existing, the never having existed


‘ls clss='strcls'>*ls>’ (the asterisk) is paratactic (faghede ravabet فاقد روابط) (<lgc clss='lgc'>=/=lgc> conjunction,) it designates multiplication, it repurposes, displaces, renames, replicates, and intensifies terms, adding yet more texture, increased vitalization
lss="prgrph">-it is a lss="trms">sensuous node
lss="prgrph">-making (my points) a comlss="trms">posite of lss="trms">affects and percepts <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> speciation is always a cultivated lss="trms">response ls clss='strcls'>***ls>

ls clss='strcls'>*ls>lss="trms">trap<lgc clss='lgc'>:lgc> “means also mouth, or mode of utterance; it is the “O” curve of lips and throat that makes sounds phonic and names the apprehension of becoming bodily. A lss="trms">trap, in weaving, is also a break in the thlss="trms"nttrm="already,spread">reads, an unraveling, loosening, unwinding that opens up space. When we think of spider webs, lss="trms">trap is a silk net, a sticky mesh that registers sensation. For the spider, its lss="trms">trap is its nearby-ness, its where-ness, its with-ness. <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure;<lgc clss='lgc'>]lgc> (l clss="ppl">l clss="ppl">Haywardl>l> lss='and'>& l clss="ppl">Weinsteinl>)
lss="prgrph">-how, then, might we hear the phrase “lss="trms">trapped in the wrong body” as less about authenticity (fixity and normativity) than about ls clss='strcls'>*ls>textures of spacetimels clss='strcls'>*ls> (prefixial movements)lss='qstn'>?

<lrg clss="large lg14" stl="font-size:133%"> <lgc clss='lgc'>[lgc>harkate johari حرکت جوهری <lgc clss='lgc'><lgc clss='lgc'>~lgc>/=lgc>lss='qstn'>? harkate pishvandi حرکت پیشوندی<lgc clss='lgc'>]lgc>._/'<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> l clss="ppl">l clss="ppl">Sadral>l>


(l clss="ppl">Susan l clss="ppl">Strykerl>l> warns) that transsexuals, in their capacity to be lss="trms">monstrous, arise, like Frankenstein's creature, from the operating tables of their (re)birth as “something more, and something other” than their medical service providers may have intended or lss="trms">imagined
more lss='and'>& other <lgc clss='lgc'>=/=lgc> with lss='and'>& of


ls clss='strcls'>*ls>gender<lgc clss='lgc'>:lgc> lss="trms">sociopoliical taxomomizing lss="trms">ontologically distinct form (entwined) with enfleshed lss="trms">mattering


ls clss='strcls'>*ls>lss="trms">animality<lgc clss='lgc'>:lgc> lss="trms">sensuous lss="trms">materialities, comlss="trms">posites of lss="trms">affects and percepts, lss="trms">specificities but remain thresholds of emergence, individuation that prompt lss="trms">sensuous lss="trms">intra- and lss="trms">interchange <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> provocations

(Weaver, Kelley, l clss="ppl">Weinsteinl>, l clss="ppl">l clss="ppl">Haywardl>l>, Kier, Franklin<lgc clss='lgc'>:lgc>) lss="trms">animal lss="trms">difference announces a radically singular Other marked by sexual lss="trms">differences

“trans-infused apprehensions and engagements with the expansive lss="trms">world of possibility opened up by non-lss="trms">anthropocentric perspectives.”


transls clss='strcls'>*ls> <lgc clss='lgc'>+lgc> lss="trms">animal <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (alternative ways of envisioning) futures of<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•lss="trms">embodiment
lsts> <lsts clss="lsts lst1">•lss="trms">aesthetics
lsts> <lsts clss="lsts lst1">•biopolitics
lsts> <lsts clss="lsts lst1">•climates
lsts> <lsts clss="lsts lst1">•ethics
lsts>

we have to negotiate the <lgc clss='lgc'>[lgc>contaminated concept of<lgc clss='lgc'>]lgc> human <lgc clss='lgc'>--lgc>(to deal with)<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> the persistence of humanism in structures of thought

<lrg clss="large lg10" stl="font-size:110%">
critical lss="trms">animal studies has(lss='qstn'>?) the transformative power to lss="trms">interrupt humanism and its sexually lss="trms">differentiated legacy by challenging the boundaries between, and existence of, lss="trms">differentiated, essential kinds.

robust, nondualss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listic theories of human/lss="trms">animal

Critical lss='trgt hghlght 1'href='?q=L'>Life Studies
<lsts clss="lsts lst1">•ls clss='strcls'>*ls>lss="trms">species panicls clss='strcls'>*ls> (<lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> the concept of the homosexual panic defense) <lgc clss='lgc'>{lgc>androids<lgc clss='lgc'>:lgc> lss="trms">species <lgc clss='lgc'>+lgc> trans lss="trms">embodiment<lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>**ls>genuine lss="trms">animalsls clss='strcls'>**ls> lss="trms">transitivity<lgc clss='lgc'>:lgc> “shifting lss="trms">positions on a series of spectrums, where human, lss="trms">animal, and machine bleed into one another” <lgc clss='lgc'>[lgc>l clss="ppl">Huebertl><lgc clss='lgc'>]lgc><lgc clss='lgc'>--lgc><lgc clss='lgc'>{lgc>"it”<lgc clss='lgc'>:lgc> exlss="trms">lss="trms"nttrm="cluster,club">clusive lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right of gendered pronouns<lgc clss='lgc'>--lgc>"it” ascribed to artificial lss="trms">animals and androids <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> the distinction between “genuine” and “inauthentic”; “it” leaves us in a perpetual lss="trms">species panic<lgc clss='lgc'>}lgc>
lsts> <lsts clss="lsts lst1">•ls clss='strcls'>*ls>lss="trms">animal lss="trms">symbolicls clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of the construction of the human located in sexual lss="trms">difference <lgc clss='lgc'>[lgc>l clss="ppl">Nurkal><lgc clss='lgc'>]lgc>
lsts> it seems with ‘human’ one always spring inexorably back to sex <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> sexual lss="trms">difference and its olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins in the problematic of lss="trms">difference
lss="prgrph">-individuating lss="trms">difference <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc>lss='qstn'>? prelss="trms">positional singularities<lgc clss='lgc'>--lgc>the potentialities to differ that are not yet stabilized into the lss="trms">categories of an individual
<lgc clss='lgc'>[lgc>l clss="ppl">Nurkal> > l clss="ppl">Colebrookl><lgc clss='lgc'>]lgc> concept of “lss="trms">transitive inlss="trms">difference” transforms the self/other pairing beyond the lss="trms">demands of recognition and lss="trms">relation <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (all-too-often) lss="trms">animal lss="trms">difference serves to secure human sameness <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> ouroboros lss="trms">abyssal lss="trms">beastliness<lgc clss='lgc'>]lgc> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">ontological lss="trms">difference serves only to erect man as the being for whom “the lss="trms">world is nothing more than the arena whereby he recognizes his proper lss="trms">difference,”
<lsts clss="lsts lst1">•ls clss='strcls'>*ls>lss="trms">animal lss="trms">technels clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>~lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> Jackass lss='and'>& lss="trms">Wildboyz <lgc clss='lgc'>:lgc> lss="trms">animality is lss="trms">viscerally, painfully, and transformatively encountered or enacted by the human body <lgc clss='lgc'>[lgc>l clss="ppl">Seymourl><lgc clss='lgc'>]lgc>, sliding down the lss="trms">animacy hierarchy <lgc clss='lgc'>[lgc>l clss="ppl">Chenl><lgc clss='lgc'>]lgc>, lss="trms">gesturing toward various lss="trms">interconnected trans-(lss="trms">species) corporalities performed in (Critical lss='trgt hghlght 1'href='?q=L'>Life Studies texts and) lss="trms">Wildboyz (<lgc clss='lgc'>=/=lgc> elite status of human) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (l clss="ppl">l clss="ppl">Baradl>l>'s) ethics of lss="trms">mattering <lgc clss='lgc'>:lgc> connections of human and nonhuman life always allss="trms"nttrm="already,spread">ready taking place on bodiesls clss='strcls'>*****ls>
lsts>

transdisciplinarity<lgc clss='lgc'>:lgc> a self-adaptive complexity <lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc> foreground<lgc clss='lgc'>[lgc>ing<lgc clss='lgc'>]lgc> the transduction of knowllss="trms"nttrm="knowledge,Knowledge">edge as it passes across and between the lss="trms">interpretive and lss="trms">methodological planes of lss="trms">composing knowllss="trms"nttrm="knowledge,Knowledge">edge. (l clss="ppl">Katiel> l clss="ppl">Kingl>)

“distributed being and cognition”

...attendant mammalian attachment

individuating inlss="trms">difference

(lss="trms">anthropolss="trms">cene's iteration of the) expansionist logic of manifest destiny

<lrg clss="large lg10" stl="font-size:134%">

lss="prgrph">-lss="trms">situated knowllss="trms"nttrm="knowledge,Knowledge">edges (l clss="ppl">l clss="ppl">Harawayl>l>)
lss="prgrph">-trans-knowllss="trms"nttrm="knowledge,Knowledge">edges (l clss="ppl">l clss="ppl">Haywardl>l>)

<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>trans- <lgc clss='lgc'>:lgc> ls clss='strcls'>*ls>promise of moving across without holding tightly to the locations that it is moving fromls clss='strcls'>*ls>, crossing of spacetime, a movement within lss="trms">relationship <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>~lgc>/=lgc>lss='qstn'>? inlss="trms">heritance, the experience of being tied to a long string that is stretching and is connected to somewhere<lgc clss='lgc'>]lgc>
coalitional thinking<lgc clss='lgc'> = lgc>trans-knowllss="trms"nttrm="knowledge,Knowledge">edge <lgc clss='lgc'>--lgc>l clss="ppl">l clss="ppl">Haywardl>l><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (<lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> lss='mywrk'>my work<lgc clss='lgc'>:lgc> heuristic <lgc clss='lgc'>+lgc> trans-) a thought here, then a reflection, perhaps a lss="trms">question that prompts another lss="trms">story, and probably a walk full of pointing and talking, walking on scales <lgc clss='lgc'>[lgc>on burlss="trms">dens and atrocities of abundance<lgc clss='lgc'>]lgc> (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> I use<lgc clss='lgc'>:lgc>) lss="trms">translation, translss="trms">figuration, transformation, trans-lss="trms">differentiation, transcription
lss="prgrph">-what happens to knowing when it is crossing, trans- lss="trms">materializes that process of movements, ls clss='strcls'>*ls>marks the where-ness of with-nessls clss='strcls'>*ls>

my lss="trms">stories of getting to know one another and recognizing aflss="trms">finities in lss="nms">apass

environmental injustices always play themselves on bodies of knowllss="trms"nttrm="knowledge,Knowledge">edges and lss="trms">histories as well

lss="prgrph">-how does my lss="trms">lectures, a heuristic way of knowing through trans-, could or should “provide insights” into injustices and inequalitieslss='qstn'>?
lss="prgrph">-how i have, as an lss="nms">iranian or foreigner, lss="trms">differently marked body and lss="trms">history entry points into understanding and acting on problemslss='qstn'>?


neritic
oceanic
benthic

minute biota
micro-viruses, bacteria, and endless cycles of decay and regeneration
...the water formed nearly three billion years ago
pulsing temporalities...

(you and things are) surprise <lgc clss='lgc'>=/=lgc> accident

dispossessions. dislocations. disease. greed. racism.
the always-limited, limiting promise of prosperity

<lrg clss="large lg1" stl="font-size:135%"> <lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>racism<lgc clss='lgc'>:lgc> an environmental catastrophe, toxic by-product of the industry called racial thinking and un-thinking (the fantasy attached to what race is thought to be), a deadly ambivalence or refusal to see how race is at work in our lives
lss="prgrph">-humanness not yet available to all humans
lrg>
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>posthumanism (and its tools of “becoming lss="trms">animal” as effects of power lss="trms">writing about itself)<lgc clss='lgc'>:lgc> privilege of having been human <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a racing, sexing, and classing ethos that cannot see itself as such
= a pretense of not allss="trms"nttrm="already,spread">ready understanding humanness as a trans-, re-, and delss="trms">composing
(l clss="ppl">l clss="ppl">Haywardl>l> asking<lgc clss='lgc'>:lgc>) how can we talk about posthumanism (in 2014) ls clss='strcls'>*ls>it is not that we have made humanness a more available lss="trms">category in sixty years, but that those whose humanness was allss="trms"nttrm="already,spread">ready certain (say, white, able-bodied, men) are in the luxurious lss="trms">position of sloughing off their humanityls clss='strcls'>*ls> (-fuck!)
<lgc clss='lgc'>}lgc><lgc clss='lgc'>=/=lgc> trans-lss="trms">differentiations, de-lss="trms">composings<lgc clss='lgc'>[lgc><lgc clss='lgc'>~lgc> marks the loss of lss="trms">composure, of control <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> exposes the comlss="trms">posite shape of life. to de-lss="trms">compose is the promise we must keep -l clss="ppl">l clss="ppl">Haywardl>l><lgc clss='lgc'>]lgc>


racialization of lss="trms">ecological crises (lss='qstn'>?)
(pollutions felt by wholss='qstn'>? -the poor, the lss="trms">birds,)


the old tradition of seeing yourself that unwelcomed alienated guest on the earth (آمدنم بهر چه بود)

planetary accountability

<lrg clss="large lg14" stl="font-size:128%"> (lss='at'>@artists, when and how you are) moved to a closer lookls clss='strcls'>**ls>
horrified, disgusted, and drawn in

l clss="ppl">l clss="ppl">Haywardl>l><lgc clss='lgc'>:lgc> what would an ardently lss="trms">materialss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list eco-critical race politics look likelss='qstn'>?
<lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> toward lss="trms">materiality<lgc clss='lgc'>:lgc> bumptious liveliness of lss="trms">matter <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> to deracinate life, to depoliticize lss="trms">worldliness<lgc clss='lgc'>]lgc>
lrg>
to host a guest<lgc clss='lgc'>:lgc> an ethics of care, a willingness to remain open to a guest without anticipation or expectation
(hospital =) alter the equation of hostile to hostel. Is this what is meant by hospitalitylss='qstn'>?


lss="frds scrmbld"nttrm="lss='trgt hghlght 1'href='?q=L'>Leonardo">lss='trgt hghlght 1'href='?q=L'>Leo's angry and productive underbelly
lss="frds scrmbld"nttrm="lss='trgt hghlght 1'href='?q=L'>Leonardo">lss='trgt hghlght 1'href='?q=L'>Leo's take on honesty<lgc clss='lgc'>:lgc> real and raw

<lrg clss="large lg6" stl="font-size:117%"> (garlss="trms">dens are full of) grotesqueness and splendor, death and life, delicacy and treachery, softness and sting
lrg>
transgenerational
regenerations

liminal<lgc clss='lgc'>:lgc> a threshold without a value, a doorway without assurance

that false divide between life and death (somebody animating it)


(lss="frds scrmbld">Eszter's lace-like lss="trms">interiors)


loss <lgc clss='lgc'>==lgc>shapes<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> our lss="trms">relationship to the living (lss='at'>@lss="frds scrmbld">Jassem)

(ls clss='strcls'>*ls>ambivalence of loss and relss="trms">memberingls clss='strcls'>*ls> in the) melancholic calculus of the archive<lgc clss='lgc'>:lgc> “what is lost can become what is preserved as part of the self”
lss="prgrph">-as an environment sickens and dies we harbor the loss

(hope <lgc clss='lgc'>=/=lgc> salvation)

...learning a new grammar of lss="trms">animacy (with l clss="ppl">l clss="ppl">Haywardl>l>)

<lrg clss="large lg10" stl="font-size:121%"> “<lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc>lss="trms">memories of lss="trms">excess and delight, freaks, flss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right, and exploitations. Too much sugar. Surprise. And disappointment. lss='trgt hghlght 1'href='?q=L'>Larger than life. Grotesque. Allss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">luring. Captivating. Calling. Their juxtalss="trms">position in this contradictory scape of sea, desert, and mountains<lgc clss='lgc'>--lgc>surreal”

(the mer-creature) a living conlss="trms">densation and displacement of what people lss="trms">imagined as real

...how little is needed to prompt the lss="trms">imagination<lgc clss='lgc'>:lgc> paint, wheels, and wood.

(US/Mexico or land/ocean borders...) a space about who and what cannot move, of who and what falls apart, or of who and what is lost

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

(the lss="trms">inter- and trans-action of) learning, playing and thought



in lss="nms">ajayeb what are the<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•lss="trms">animacy hierarchies (<lgc clss='lgc'>--lgc>l clss="ppl">Chenl>)
lsts> <lsts clss="lsts lst1">•exposed and transparent conditions of possibility (<lgc clss='lgc'>--lgc>l clss="ppl">l clss="ppl">Haywardl>l>) <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> becomings and assemblages
lsts> <lsts clss="lsts lst1">•lss="trms">ontological fixities
lsts> <lsts clss="lsts lst1">•enactment of large-scale fantasies (<lgc clss='lgc'>--lgc>l clss="ppl">Chenl>)
lsts> <lsts clss="lsts lst1">•
lsts>

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>
lrg>
(l clss="ppl">Mehran Radl>) on description of spring
kofr کفر <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> “lss="trms">nature” (tabi'at طبيعت) <lgc clss='lgc'><-<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> bahar بهار <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> bot-khane بت خانه
Manuchehri<lgc clss='lgc'>:lgc> نوبهار آمد و آورد گل و یاسمنا باغ همچون تبت و راغ بسان عدنا http://ganjoor.net/manoochehri/divanm/ghaside-ghete/sh1/
l clss="ppl">Hafezl><lgc clss='lgc'>:lgc> کنون که در چمن آمد گل از عدم به وجود بنفشه در قدم او نهاد سر به سجود http://ganjoor.net/hafez/ghazal/sh219/
<lgc clss='lgc'>=/=lgc> durdastha دوردستها, beyonds

donya دنیا <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> gozar گذر
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lss='qstn'>? lss="trms">materialss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list

l clss="ppl">Nezamil><lgc clss='lgc'>:lgc>
بهاری داری ازوی بر خور امروز که هر فصلی نخواهد بود نوروز
گلی کو را نبوید آدمی زاد چو هنگام خزان آید برد باد


(ruse, san'at صنعت <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>) hile حیله <lgc clss='lgc'>=/=lgc> sho'bade شعبده (shab-bazi شب بازی, neyrang نیرنگ,)

<lrg clss="large lg6" stl="font-size:106%"> lrg>
lahn-haye jahan
لحنهای جهان

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(ferallss='qstn'>?) table of contents
how we know that contents are tabled at alllss='qstn'>? <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> inlss="trms">heritances of taxonomy, lss="trms">natural philosophies lss="trms">aesthetics<lgc clss='lgc'>:lgc> tamed facts
lss='at'>#lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Rigs, my lss="nms">ajayeb diagrams

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lss="nms">ajayeb's lss="trms">histories (<lgc clss='lgc'>~lgc> lss="nms">ajayeb's lss="trms">historically lss="trms">situated lss="trms">relational lss="trms">worldings) <lgc clss='lgc'>=/=lgc> lss="trms">societies of individuals in human-only lss="trms">histories (<lgc clss='lgc'>~lgc> l clss="ppl">Euclidl>ean figures and lss="trms">stories of Man)

(which lss="trms">network islss='qstn'>?) a netbag for collecting up what is crucial for ongoing

lss="nms">ajayeb's lss="trms">technotheocratic geoengineering <lgc clss='lgc'>[lgc>, it “fixes” some common lss="trms">imaginations the “affairs of life,” and not lss="trms">specifically the “afterlife,” (within the <lgc clss='lgc'>{lgc>terminology <lgc clss='lgc'>~lgc><lgc clss='lgc'>}lgc> figural-conceptual powers of lss="trms">syms and lss="trms">material-lss="trms">semiotic time-space of the Indo-Greco-Arab-Turko-Persian terra taxa)<lgc clss='lgc'>]lgc>
<lsts clss="lsts lst1">•periods of time
lsts> <lsts clss="lsts lst1">•“known” life
lsts> <lsts clss="lsts lst1">•abode (budgah بودگاه, Wohnplatz)
lsts> <lsts clss="lsts lst1">•donya دنيا
lsts>

lss="prgrph">-lss="trms">stories that focus on comlss="trms">position rather than intrusion
lss="prgrph">-lss="trms">stories that focus on lss="trms">ongoingness rather than game-over

(l clss="ppl">l clss="ppl">Harawayl>l> > l clss="ppl">l clss="ppl">Stengersl>l> > l clss="ppl">l clss="ppl">lss='trgt hghlght 1'href='?q=L'>Latourl>l> > l clss="ppl">l clss="ppl">Margulisl>l>) Gaia, to name complex nonlinear couplings between processes that lss="trms">compose and sustain entwined but nonadditive sublss="trms">systems as a partially cohering lss="trms">systemic whole

planet-transforming, lss="trms">historically lss="trms">situated, new-enough, lss="trms">worlding lss="trms">relations

(lss="trms">systematic lss="trms">stories are linked) lss="trms"nttrm="metaph,metamorph,metabol,metal">metabolisms, lss="trms">articulations, coproductions
(they must also be) lss="trms">relational, lss="trms">sympoietic, consequential


myth-lss="trms">systems (are set-ups)
(a deadly one<lgc clss='lgc'>:lgc> “Man <lgc clss='lgc'>+lgc> Tool <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">history”)


names <lgc clss='lgc'>=/=lgc> faces (<lgc clss='lgc'>~lgc> lss="trms">morphs of the same)

a thousand names of something else

(what l clss="ppl">l clss="ppl">Harawayl>l> is naming with) compound-eyed insectile and many-armed optics

winged domains
lss="trms">bird-bodies

(l clss="ppl">l clss="ppl">Harawayl>l>'s spider and) my lss="nms">ajayeb's snake<lgc clss='lgc'>:lgc> tasks of thinking, figuring, and lss="trms">storytelling
<lgc clss='lgc'>--lgc>lss='not'>✕<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> heady facial relss="trms">presentation; <lgc clss='lgc'>[lgc>lss="frds scrmbld">lss='trgt hghlght 1'href='?q=L'>Luisa also dislikes this<lgc clss='lgc'>]lgc>
<lsts clss="lsts lst1">•figure of snake (circular serpent) is lss="nms">ajayeb Persian sf lss="trms">worlding, has ties with the lss="trms">Greek Chthonis (“of the earth,”) is at the same time the image of the continuity of life and the lss="trms">abyssal moral (eating your end, no gag reflex)<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc><lgc clss='lgc'>{lgc>Gildas Hamel<lgc clss='lgc'>:lgc> “the lss="trms">abyssal and elemental forces before they were astralized by chief gods and their tame committees"<lgc clss='lgc'>}lgc>
lsts>
“many critters acoss taxa” (juju جوجو <lgc clss='lgc'>+lgc> rade رده)

<lrg clss="large lg10" stl="font-size:123%"> (I dispute l clss="ppl">l clss="ppl">Harawayl>l>'s notion of “sacred.” popular lss="trms">religion is at many times populated by earthly figures alongside many astralized destructive lss="trms">finitudes.)

l clss="ppl">l clss="ppl">Harawayl>l>'s urgently needed Chthululss="trms">cene lss="trms">story


<lgc clss='lgc'>[lgc>l clss="ppl">Miyazakil>'s<lgc clss='lgc'>]lgc> biodiverse terra <lgc clss='lgc'>[lgc>God flips out<lgc clss='lgc'>]lgc> into something very slimy, like any overstressed complex adaptive lss="trms">system at the end of its abilities to absorb insult after insult. (l clss="ppl">l clss="ppl">Harawayl>l>'s wording)

(yes yes we are all ultimately connected to one another,) but the lss="trms">specificity and proximity of connections lss="trms">matters

(l clss="ppl">l clss="ppl">Harawayl>l> <lgc clss='lgc'>+lgc> l clss="ppl">l clss="ppl">lss='trgt hghlght 1'href='?q=L'>Latourl>l>'s) ‘things’ are<lgc clss='lgc'>:lgc>
<lstsrd clss="lstsrd">1- collection of entities
lstsrd> <lstsrd clss="lstsrd">2- hard to classify, unlss="trms">sortable, (and probably with bad smell)
lstsrd>

lss="trms">Anthropos <lgc clss='lgc'>=/=lgc> rich generative home of a multilss="trms">species Earth

“looks up at what he sees.”

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ʿAjā'ib al-makhlūqāt wa gharā'ib al-mawjūdāt
Ajayeb al-makhlughat wa gharayeb al-mojudat (عجائب المخلوقات ,عجایب المخلوقات) in short<lgc clss='lgc'>:lgc> Ajayeb, is a suglss="trms">gestive cognitive work, full of strange lss="trms">linguistic pollutants, lss="trms">interesting lss="trms">agencies and animations, and like most of the medieval lss="trms">sciences and knowllss="trms"nttrm="knowledge,Knowledge">edge lss="trms">systems that were busy with the transformation of lss="trms">agencies it collapses “lss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">lists” and “lss="trms">narratives.” In Ajayeb each lss="trms">animal is a conlss="trms">sensual lss="trms">hallucination device (<lgc clss='lgc'>~lgc> each lss="trms">animal is a way of knowing the lss="trms">world); some pre-organic, lss="trms">inter-corporal lss="trms">species, with trans-lss="trms">ontological intentionalities.

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infrastructure<lgc clss='lgc'>:lgc> piled-upon assemblages within which there are many discontinuities but also connections, some deliberative, some inadvertent. (l clss="ppl">Katiel> l clss="ppl">Kingl>)
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> “flexible knowllss="trms"nttrm="knowledge,Knowledge">edges”

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آب حیوان <lgc clss='lgc'>{lgc>how could I know that lss="frds scrmbld">Vladimir (in his performance for lss="frds scrmbld">lss="frds scrmbld">lss='trgt hghlght 1'href='?q=L'>Lilia's lss="nms">apass sco[...]