[...]nimacy hierarchy <lgc clss='lgc'>[lgc>l clss="ppl">Chenl><lgc clss='lgc'>]lgc>, lss="trms">gesturing toward various lss="trms">interconnected trans-(lss="trms">species) corporalities performed in (Critical lss='trgt hghlght 1'href='?q=L'>Life Studies texts and) lss="trms">Wildboyz (<lgc clss='lgc'>=/=lgc> elite status of human) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (l clss="ppl">l clss="ppl">Baradl>l>'s) ethics of lss="trms">mattering <lgc clss='lgc'>:lgc> connections of human and nonhuman life always allss="trms"nttrm="already,spread">ready taking place on bodiesls clss='strcls'>*****ls>


transdisciplinarity<lgc clss='lgc'>:lgc> a self-adaptive complexity <lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc> foreground<lgc clss='lgc'>[lgc>ing<lgc clss='lgc'>]lgc> the transduction of knowllss="trms"nttrm="knowledge,Knowledge">edge as it passes across and between the lss="trms">interpretive and lss="trms">methodological planes of lss="trms">composing knowllss="trms"nttrm="knowledge,Knowledge">edge. (l clss="ppl">Katiel> l clss="ppl">Kingl>)

“distributed being and cognition”

<lrg clss="large lg2" stl="font-size:112%"> ...attendant mammalian attachment

individuating inlss="trms">difference
lrg>
(lss="trms">anthropolss="trms">cene's iteration of the) expansionist logic of manifest destiny



lss="prgrph">-lss="trms">situated knowllss="trms"nttrm="knowledge,Knowledge">edges (l clss="ppl">l clss="ppl">Harawayl>l>)
lss="prgrph">-trans-knowllss="trms"nttrm="knowledge,Knowledge">edges (l clss="ppl">l clss="ppl">Haywardl>l>)

<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>trans- <lgc clss='lgc'>:lgc> ls clss='strcls'>*ls>promise of moving across without holding tightly to the locations that it is moving fromls clss='strcls'>*ls>, crossing of spacetime, a movement within lss="trms">relationship <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>~lgc>/=lgc>lss='qstn'>? inlss="trms">heritance, the experience of being tied to a long string that is stretching and is connected to somewhere<lgc clss='lgc'>]lgc>
coalitional thinking<lgc clss='lgc'> = lgc>trans-knowllss="trms"nttrm="knowledge,Knowledge">edge <lgc clss='lgc'>--lgc>l clss="ppl">l clss="ppl">Haywardl>l><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (<lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> lss='mywrk'>my work<lgc clss='lgc'>:lgc> heuristic <lgc clss='lgc'>+lgc> trans-) a thought here, then a reflection, perhaps a lss="trms">question that prompts another lss="trms">story, and probably a walk full of pointing and talking, walking on scales <lgc clss='lgc'>[lgc>on burlss="trms">dens and atrocities of abundance<lgc clss='lgc'>]lgc> (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> I use<lgc clss='lgc'>:lgc>) lss="trms">translation, translss="trms">figuration, transformation, trans-lss="trms">differentiation, transcription
lss="prgrph">-what happens to knowing when it is crossing, trans- lss="trms">materializes that process of movements, ls clss='strcls'>*ls>marks the where-ness of with-nessls clss='strcls'>*ls>

my lss="trms">stories of getting to know one another and recognizing aflss="trms">finities in lss="nms">apass

environmental injustices always play themselves on bodies of knowllss="trms"nttrm="knowledge,Knowledge">edges and lss="trms">histories as well

lss="prgrph">-how does my lss="trms">lectures, a heuristic way of knowing through trans-, could or should “provide insights” into injustices and inequalitieslss='qstn'>?
lss="prgrph">-how i have, as an lss="nms">iranian or foreigner, lss="trms">differently marked body and lss="trms">history entry points into understanding and acting on problemslss='qstn'>?


neritic
oceanic
benthic

minute biota
micro-viruses, bacteria, and endless cycles of decay and regeneration
...the water formed nearly three billion years ago
pulsing temporalities...

<lrg clss="large lg6" stl="font-size:107%"> (you and things are) surprise <lgc clss='lgc'>=/=lgc> accident

dispossessions. dislocations. disease. greed. racism.
the always-limited, limiting promise of prosperity

<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>racism<lgc clss='lgc'>:lgc> an environmental catastrophe, toxic by-product of the industry called racial thinking and un-thinking (the fantasy attached to what race is thought to be), a deadly ambivalence or refusal to see how race is at work in our lives
lss="prgrph">-humanness not yet available to all humans

<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>posthumanism (and its tools of “becoming lss="trms">animal” as effects of power lss="trms">writing about itself)<lgc clss='lgc'>:lgc> privilege of having been human <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a racing, sexing, and classing ethos that cannot see itself as such
= a pretense of not allss="trms"nttrm="already,spread">ready understanding humanness as a trans-, re-, and delss="trms">composing
(l clss="ppl">l clss="ppl">Haywardl>l> asking<lgc clss='lgc'>:lgc>) how can we talk about posthumanism (in 2014) ls clss='strcls'>*ls>it is not that we have made humanness a more available lss="trms">category in sixty years, but that those whose humanness was allss="trms"nttrm="already,spread">ready certain (say, white, able-bodied, men) are in the luxurious lss="trms">position of sloughing off their humanityls clss='strcls'>*ls> (-fuck!)
<lgc clss='lgc'>}lgc><lgc clss='lgc'>=/=lgc> trans-lss="trms">differentiations, de-lss="trms">composings<lgc clss='lgc'>[lgc><lgc clss='lgc'>~lgc> marks the loss of lss="trms">composure, of control <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> exposes the comlss="trms">posite shape of life. to de-lss="trms">compose is the promise we must keep -l clss="ppl">l clss="ppl">Haywardl>l><lgc clss='lgc'>]lgc>


racialization of lss="trms">ecological crises (lss='qstn'>?)
(pollutions felt by wholss='qstn'>? -the poor, the lss="trms">birds,)


the old tradition of seeing yourself that unwelcomed alienated guest on the earth (آمدنم بهر چه بود)

planetary accountability

(lss='at'>@artists, when and how you are) moved to a closer lookls clss='strcls'>**ls>
horrified, disgusted, and drawn in

l clss="ppl">l clss="ppl">Haywardl>l><lgc clss='lgc'>:lgc> what would an ardently lss="trms">materialss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list eco-critical race politics look likelss='qstn'>?
<lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> toward lss="trms">materiality<lgc clss='lgc'>:lgc> bumptious liveliness of lss="trms">matter <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> to deracinate life, to depoliticize lss="trms">worldliness<lgc clss='lgc'>]lgc>

to host a guest<lgc clss='lgc'>:lgc> an ethics of care, a willingness to remain open to a guest without anticipation or expectation
(hospital =) alter the equation of hostile to hostel. Is this what is meant by hospitalitylss='qstn'>?


lss="frds scrmbld"nttrm="lss='trgt hghlght 1'href='?q=L'>Leonardo">lss='trgt hghlght 1'href='?q=L'>Leo's angry and productive underbelly
lss="frds scrmbld"nttrm="lss='trgt hghlght 1'href='?q=L'>Leonardo">lss='trgt hghlght 1'href='?q=L'>Leo's take on honesty<lgc clss='lgc'>:lgc> real and raw

(garlss="trms">dens are full of) grotesqueness and splendor, death and life, delicacy and treachery, softness and sting

transgenerational
regenerations
lrg>
liminal<lgc clss='lgc'>:lgc> a threshold without a value, a doorway without assurance

that false divide between life and death (somebody animating it)


(lss="frds scrmbld">Eszter's lace-like lss="trms">interiors)

<lrg clss="large lg10" stl="font-size:116%">
loss <lgc clss='lgc'>==lgc>shapes<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> our lss="trms">relationship to the living (lss='at'>@lss="frds scrmbld">Jassem)

(ls clss='strcls'>*ls>ambivalence of loss and relss="trms">memberingls clss='strcls'>*ls> in the) melancholic calculus of the archive<lgc clss='lgc'>:lgc> “what is lost can become what is preserved as part of the self”
lss="prgrph">-as an environment sickens and dies we harbor the loss

(hope <lgc clss='lgc'>=/=lgc> salvation)

...learning a new grammar of lss="trms">animacy (with l clss="ppl">l clss="ppl">Haywardl>l>)

“<lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc>lss="trms">memories of lss="trms">excess and delight, freaks, flss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right, and exploitations. Too much sugar. Surprise. And disappointment. lss='trgt hghlght 1'href='?q=L'>Larger than life. Grotesque. Allss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">luring. Captivating. Calling. Their juxtalss="trms">position in this contradictory scape of sea, desert, and mountains<lgc clss='lgc'>--lgc>surreal”
lrg>
(the mer-creature) a living conlss="trms">densation and displacement of what people lss="trms">imagined as real

...how little is needed to prompt the lss="trms">imagination<lgc clss='lgc'>:lgc> paint, wheels, and wood.

(US/Mexico or land/ocean borders...) a space about who and what cannot move, of who and what falls apart, or of who and what is lost

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(the lss="trms">inter- and trans-action of) learning, playing and thought



in lss="nms">ajayeb what are the<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•lss="trms">animacy hierarchies (<lgc clss='lgc'>--lgc>l clss="ppl">Chenl>)
lsts> <lsts clss="lsts lst1">•exposed and transparent conditions of possibility (<lgc clss='lgc'>--lgc>l clss="ppl">l clss="ppl">Haywardl>l>) <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> becomings and assemblages
lsts> <lsts clss="lsts lst1">•lss="trms">ontological fixities
lsts> <lsts clss="lsts lst1">•enactment of large-scale fantasies (<lgc clss='lgc'>--lgc>l clss="ppl">Chenl>)
lsts> <lsts clss="lsts lst1">•
lsts>

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(l clss="ppl">Mehran Radl>) on description of spring
kofr کفر <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> “lss="trms">nature” (tabi'at طبيعت) <lgc clss='lgc'><-<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> bahar بهار <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> bot-khane بت خانه
Manuchehri<lgc clss='lgc'>:lgc> نوبهار آمد و آورد گل و یاسمنا باغ همچون تبت و راغ بسان عدنا http://ganjoor.net/manoochehri/divanm/ghaside-ghete/sh1/
l clss="ppl">Hafezl><lgc clss='lgc'>:lgc> کنون که در چمن آمد گل از عدم به وجود بنفشه در قدم او نهاد سر به سجود http://ganjoor.net/hafez/ghazal/sh219/
<lgc clss='lgc'>=/=lgc> durdastha دوردستها, beyonds

<lrg clss="large lg14" stl="font-size:105%"> donya دنیا <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> gozar گذر
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lss='qstn'>? lss="trms">materialss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list

l clss="ppl">Nezamil><lgc clss='lgc'>:lgc>
بهاری داری ازوی بر خور امروز که هر فصلی نخواهد بود نوروز
گلی کو را نبوید آدمی زاد چو هنگام خزان آید برد باد


(ruse, san'at صنعت <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>) hile حیله <lgc clss='lgc'>=/=lgc> sho'bade شعبده (shab-bazi شب بازی, neyrang نیرنگ,)


lahn-haye jahan
لحنهای جهان

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<lrg clss="large lg1" stl="font-size:114%"> lrg>
(ferallss='qstn'>?) table of contents
how we know that contents are tabled at alllss='qstn'>? <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> inlss="trms">heritances of taxonomy, lss="trms">natural philosophies lss="trms">aesthetics<lgc clss='lgc'>:lgc> tamed facts
lss='at'>#lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Rigs, my lss="nms">ajayeb diagrams

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lss="nms">ajayeb's lss="trms">histories (<lgc clss='lgc'>~lgc> lss="nms">ajayeb's lss="trms">historically lss="trms">situated lss="trms">relational lss="trms">worldings) <lgc clss='lgc'>=/=lgc> lss="trms">societies of individuals in human-only lss="trms">histories (<lgc clss='lgc'>~lgc> l clss="ppl">Euclidl>ean figures and lss="trms">stories of Man)

(which lss="trms">network islss='qstn'>?) a netbag for collecting up what is crucial for ongoing

lss="nms">ajayeb's lss="trms">technotheocratic geoengineering <lgc clss='lgc'>[lgc>, it “fixes” some common lss="trms">imaginations the “affairs of life,” and not lss="trms">specifically the “afterlife,” (within the <lgc clss='lgc'>{lgc>terminology <lgc clss='lgc'>~lgc><lgc clss='lgc'>}lgc> figural-conceptual powers of lss="trms">syms and lss="trms">material-lss="trms">semiotic time-space of the Indo-Greco-Arab-Turko-Persian terra taxa)<lgc clss='lgc'>]lgc>
<lsts clss="lsts lst1">•periods of time
lsts> <lsts clss="lsts lst1">•“known” life
lsts> <lsts clss="lsts lst1">•abode (budgah بودگاه, Wohnplatz)
lsts> <lsts clss="lsts lst1">•donya دنيا
lsts>

lss="prgrph">-lss="trms">stories that focus on comlss="trms">position rather than intrusion
lss="prgrph">-lss="trms">stories that focus on lss="trms">ongoingness rather than game-over

(l clss="ppl">l clss="ppl">Harawayl>l> > l clss="ppl">l clss="ppl">Stengersl>l> > l clss="ppl">l clss="ppl">lss='trgt hghlght 1'href='?q=L'>Latourl>l> > l clss="ppl">l clss="ppl">Margulisl>l>) Gaia, to name complex nonlinear couplings between processes that lss="trms">compose and sustain entwined but nonadditive sublss="trms">systems as a partially cohering lss="trms">systemic whole

planet-transforming, lss="trms">historically lss="trms">situated, new-enough, lss="trms">worlding lss="trms">relations

(lss="trms">systematic lss="trms">stories are linked) lss="trms"nttrm="metaph,metamorph,metabol,metal">metabolisms, lss="trms">articulations, coproductions
(they must also be) lss="trms">relational, lss="trms">sympoietic, consequential


myth-lss="trms">systems (are set-ups)
(a deadly one<lgc clss='lgc'>:lgc> “Man <lgc clss='lgc'>+lgc> Tool <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">history”)


names <lgc clss='lgc'>=/=lgc> faces (<lgc clss='lgc'>~lgc> lss="trms">morphs of the same)

a thousand names of something else

(what l clss="ppl">l clss="ppl">Harawayl>l> is naming with) compound-eyed insectile and many-armed optics

winged domains
lss="trms">bird-bodies

(l clss="ppl">l clss="ppl">Harawayl>l>'s spider and) my lss="nms">ajayeb's snake<lgc clss='lgc'>:lgc> tasks of thinking, figuring, and lss="trms">storytelling
<lgc clss='lgc'>--lgc>lss='not'>✕<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> heady facial relss="trms">presentation; <lgc clss='lgc'>[lgc>lss="frds scrmbld">lss='trgt hghlght 1'href='?q=L'>Luisa also dislikes this<lgc clss='lgc'>]lgc>
<lsts clss="lsts lst1">•figure of snake (circular serpent) is lss="nms">ajayeb Persian sf lss="trms">worlding, has ties with the lss="trms">Greek Chthonis (“of the earth,”) is at the same time the image of the continuity of life and the lss="trms">abyssal moral (eating your end, no gag reflex)<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc><lgc clss='lgc'>{lgc>Gildas Hamel<lgc clss='lgc'>:lgc> “the lss="trms">abyssal and elemental forces before they were astralized by chief gods and their tame committees"<lgc clss='lgc'>}lgc>
lsts>lrg>
“many critters acoss taxa” (juju جوجو <lgc clss='lgc'>+lgc> rade رده)

(I dispute l clss="ppl">l clss="ppl">Harawayl>l>'s notion of “sacred.” popular lss="trms">religion is at many times populated by earthly figures alongside many astralized destructive lss="trms">finitudes.)

l clss="ppl">l clss="ppl">Harawayl>l>'s urgently needed Chthululss="trms">cene lss="trms">story


<lgc clss='lgc'>[lgc>l clss="ppl">Miyazakil>'s<lgc clss='lgc'>]lgc> biodiverse terra <lgc clss='lgc'>[lgc>God flips out<lgc clss='lgc'>]lgc> into something very slimy, like any overstressed complex adaptive lss="trms">system at the end of its abilities to absorb insult after insult. (l clss="ppl">l clss="ppl">Harawayl>l>'s wording)

(yes yes we are all ultimately connected to one another,) but the lss="trms">specificity and proximity of connections lss="trms">matters

(l clss="ppl">l clss="ppl">Harawayl>l> <lgc clss='lgc'>+lgc> l clss="ppl">l clss="ppl">lss='trgt hghlght 1'href='?q=L'>Latourl>l>'s) ‘things’ are<lgc clss='lgc'>:lgc>
<lstsrd clss="lstsrd">1- collection of entities
lstsrd> <lstsrd clss="lstsrd">2- hard to classify, unlss="trms">sortable, (and probably with bad smell)
lstsrd>

lss="trms">Anthropos <lgc clss='lgc'>=/=lgc> rich generative home of a multilss="trms">species Earth

“looks up at what he sees.”

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ʿAjā'ib al-makhlūqāt wa gharā'ib al-mawjūdāt
Ajayeb al-makhlughat wa gharayeb al-mojudat (عجائب المخلوقات ,عجایب المخلوقات) in short<lgc clss='lgc'>:lgc> Ajayeb, is a suglss="trms">gestive cognitive work, full of strange lss="trms">linguistic pollutants, lss="trms">interesting lss="trms">agencies and animations, and like most of the medieval lss="trms">sciences and knowllss="trms"nttrm="knowledge,Knowledge">edge lss="trms">systems that were busy with the transformation of lss="trms">agencies it collapses “lss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">lists” and “lss="trms">narratives.” In Ajayeb each lss="trms">animal is a conlss="trms">sensual lss="trms">hallucination device (<lgc clss='lgc'>~lgc> each lss="trms">animal is a way of knowing the lss="trms">world); some pre-organic, lss="trms">inter-corporal lss="trms">species, with trans-lss="trms">ontological intentionalities.

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infrastructure<lgc clss='lgc'>:lgc> piled-upon assemblages within which there are many discontinuities but also connections, some deliberative, some inadvertent. (l clss="ppl">Katiel> l clss="ppl">Kingl>)
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> “flexible knowllss="trms"nttrm="knowledge,Knowledge">edges”

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آب حیوان <lgc clss='lgc'>{lgc>how could I know that lss="frds scrmbld">Vladimir (in his performance for lss="frds scrmbld">lss="frds scrmbld">lss='trgt hghlght 1'href='?q=L'>Lilia's lss="nms">apass score) was not (in)sourcing the Holy Waters, abe heyvan or vozulss='qstn'>? his sweat was the ooze of a lss="trms">modern and secular labor. he was using a profane waterlss='qstn'>?<lgc clss='lgc'>}lgc>
حیوان خوران جهان heyvan khorane jahan
زیرکان کهن kohan zirak

حجابی که ظلمات شد نام او روان آب حیوان از آرام او (Zolmat lss='and'>& abe heyvan)

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lss='at'>#lss='mywrk'>my work in lss="nms">apass is about<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•lss="trms">bestiary<lgc clss='lgc'>:lgc> archaeological lss="trms">anthropology of human-lss="trms">animal practices
lsts> <lsts clss="lsts lst1">•lss="trms">rhetoric<lgc clss='lgc'>:lgc> scaling, modeling, figuring out fields of practices
lsts> <lsts clss="lsts lst1">•lss="trms">ontology<lgc clss='lgc'>:lgc> circumscribe, address, or deal with the processes of lss="trms">ontological transformations
lsts> <lsts clss="lsts lst1">•lss="trms">storytelling<lgc clss='lgc'>:lgc> mobilizing lss="trms">different kinds of mental resources and lss="trms">literacies
lsts> <lsts clss="lsts lst1">•performance<lgc clss='lgc'>:lgc> what it would be to know together
lsts> <lsts clss="lsts lst1">•lss="trms">sociality<lgc clss='lgc'>:lgc> that which joins lss="trms">categorically separate mode of lss="trms">agencies
lsts> <lsts clss="lsts lst1">•
lsts>
lss='at'>#my findings/lss="trms">questions, so far<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•lss="trms">animal subjectivity <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>lss='qstn'>? human lss="trms">imagination
lsts> <lsts clss="lsts lst1">•lss="trms">bestiary <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>lss='qstn'>? lss="trms">affect <lgc clss='lgc'>+lgc> lss="trms">episteme
lsts> <lsts clss="lsts lst1">•medieval lss="trms">bestiaries<lgc clss='lgc'>:lgc> lss="trms">world <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> lss="trms">phenomena
lsts> <lsts clss="lsts lst1">•delss="trms">finition <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>lss='qstn'>? lss="trms">ontological choreography <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">worlds are created
lsts> <lsts clss="lsts lst1">•lss="trms">lss="trms"nttrm="metaph,metamorph,metabol,metal">metaphores of self <lgc clss='lgc'><lgc clss='lgc'>~lgc>->lgc> lss="nms">body image <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>lss='qstn'>? image of lss="trms">world
lsts> <lsts clss="lsts lst1">•lss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>lss='qstn'>? reason
lsts> <lsts clss="lsts lst1">•
lsts>
I found myself oriented towards a kind of ‘multilss="trms">species ethnography’<lgc clss='lgc'>:lgc> a new way of lss="trms">writing and mode of research in which creatures previously appearing on the margins of lss="trms">interest<lgc clss='lgc'>--lgc>as part of the landscape, as food for humans, as lss="trms">symbols (for mystic projects)<lgc clss='lgc'>--lgc>have been pressed into the foreground of lss="trms">interest.
(what are my) lss="trms">symbolic <lgc clss='lgc'>+lgc> lss="trms">symbiotic attachments
what/who is coughing, counting, working, lss="trms">communicating sited between divine and bestial in lss="nms">ajayeblss='qstn'>?
lss="prgrph">-is my lss="nms">ajayeb a (dead/alive) multilss="trms">species art projectlss='qstn'>? studying Indo-Arab-lss="nms">Iranian illuminated manuscripts as to be lss="trms"nttrm="already,spread">reading a paper in lss="trms">ecology or molecular biology or art.
lrg>
unlike lss="frds scrmbld"nttrm="Alex,Alert,Aleph,Alessi">Alex Arteaga's lss="trms">question of “inevitable altruism” <lgc clss='lgc'>{lgc>started from “conscious human subjects” and ended there<lgc clss='lgc'>}lgc> (in his talk 30.05.2017 lss="nms">apass,) I would insist on giving an account of the lss="trms">lss="trms"nttrm="metaph,metamorph,metabol,metal">metaphors of ‘self’ in the lss="trms">history of body and mind (that lss="trms">matters to ‘you’) <lgc clss='lgc'>[lgc>my findings of self<lgc clss='lgc'>:lgc> maginc lantern, iceberg's tip (<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> unconsciousness), wasteland/lss="trms">wilderness, greedy lss="trms">beast within, ... <lgc clss='lgc'>{lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> these are all (classical) basis for “higher” cognitive capacities<lgc clss='lgc'>}lgc><lgc clss='lgc'>]lgc> <lgc clss='lgc'>[lgc>also I am against lss="frds scrmbld"nttrm="Alex,Alert,Aleph,Alessi">Alex's notion of “destablizing stabilities as the task of artistic research.” I choose to refuse to put what is in flux against what is stable or attempting to stabilize. (I am in alignment with l clss="ppl">Katiel> l clss="ppl">Kingl> sharpening for me that) we constantly share our lss="trms">stage, settings, performances, sensoria, reenactments among lss="trms">agencies and lss="trms">species, creating varying stabilities, some fragile, some robust<lgc clss='lgc'>]lgc>
ls clss='strcls'>*ls>account<lgc clss='lgc'>--lgc>synonymous with<lgc clss='lgc'>:lgc> description, information, lss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list, reason, record, statement, lss="trms">story, sum, tale
lss="prgrph">-a contractual lss="trms">relationship
lss="prgrph">-giving an itemized account of recent transactions and resulting balance (of your lss="trms">lss="trms"nttrm="metaph,metamorph,metabol,metal">metaphors<lgc clss='lgc'> = lgc>lss="trms">material-discursive lss="trms">apparatuses that are lss="trms">materializing your found lss="trms">lss="trms">empirical objects)
lss="prgrph">-accountability is always also about remaking those lss="trms">relations that produced your objects
lss="prgrph">-detailed explanation of money held in trust, to count, enumeratels clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc><lgc clss='lgc'>{lgc>telling <lgc clss='lgc'>=lgc>lss='qstn'>? enumerating<lgc clss='lgc'>}lgc>
counting your senses
ls clss='strcls'>*ls>accountability is about your ‘import’ functions (like in a programming lss="trms">language when you import a library of functions)
 <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> count<lgc clss='lgc'>:lgc> an lss="trms">agent of lss="trms">sorting that separates units or groups of a collection <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list, lss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listed <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> to have importance and worth <lgc clss='lgc'><lgc clss='lgc'>~lgc>->lgc> country <lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc><lgc clss='lgc'>{lgc>lss='qstn'>? unexpected countries<lgc clss='lgc'>}lgc>
 <lgc clss='lgc'>--lgc>0<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ‘count’ is also a word lss="trms">technologically tethered, olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of computing


(l clss="ppl">Kirkseyl> > l clss="ppl">lss='trgt hghlght 1'href='?q=L'>Leigh l clss="ppl">l clss="ppl">Starl>l>l>) to begin with the lss="trms">question, ‘cui bonolss='qstn'>?’ (for whose benefitlss='qstn'>?) <lgc clss='lgc'>=/=lgc> to begin with a celebration of the fact of human/nonhuman mingling

<lrg clss="large lg3" stl="font-size:112%"> lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>lrg>

my lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Rigs diagrams are ‘swarms’lss='qstn'>? -a multitude of lss="trms">different creative lss="trms">agents
lss="nms">ajayeb.net (how can it be<lgc clss='lgc'>:lgc>) not a website but a “para-site”
<lsts clss="lsts lst1">•am i creating an ego (for lss="nms">ajayeb) in my lss="nms">ajayeb.netlss='qstn'>? if yes, that would be lss="trms">interesting howlss='qstn'>?
lsts>
topos/topic of hypertext, spatial character of electronic lss="trms">writing
topic <lgc clss='lgc'>[lgc>from lss="trms">Greek ‘topos’<lgc clss='lgc'>:lgc> a place, in ancient lss="trms">rhetoric used to refer to commonplaces, conventional units, or lss="trms">methods of thought<lgc clss='lgc'>]lgc> exist in a lss="trms">writing space that is not only a visual surface but also a lss="trms">data structure in the computer <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> Hypertext<lgc clss='lgc'>:lgc> “is not the lss="trms">writing of a place, but rather a lss="trms">writing with places, spatially realized topics.” (l clss="ppl">Bolterl> < l clss="ppl">Hubertl>)
lss="prgrph">-in my hypertext, which lss="trms">writing lss="trms">materials, cognitive mappings, itineraries of lss="trms"nttrm="already,spread">reading, textual stability, loops and reductions are addressedlss='qstn'>?

<lrg clss="large lg4" stl="font-size:110%"> <lsts clss="lsts lst1">•in lss="nms">ajayeb.net the so-called url address or location bar, is itself a control panel, a graphical user lss="trms">interface widget; how did i come to use “lss='qstn'>?q=” <lgc clss='lgc'>:lgc> lss="trms">rhetorics of lss="trms">technologized inquiry in place before i even could think about how do I allow my objects constituted by “lss='qstn'>?”, “q” and “=” of the lss="trms">language and grammar of lss="trms">internet
lsts> <lsts clss="lsts lst1">•(when i uploaded my hypertext i faced immediately the big lss="trms">data<lgc clss='lgc'>:lgc>) google webmasters tools is my first lss="trms"nttrm="already,spread">readership, it lss="trms">communicates its lss="trms"nttrm="already,spread">reading with me; (did i have a desire to make the hypertext for a machinelss='qstn'>?) who/what is doing the lss="trms"nttrm="already,spread">reading (in the lss="trms">world of big lss="trms">data)lss='qstn'>? the lss="trms">interpretive work that is going on, in a lss="trms">writing and lss="trms"nttrm="already,spread">reading done by computers <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> ethical and lss="trms">social values
lsts> <lsts clss="lsts lst1">•url pased in facelss="trms">book post, results into a link to فلزیاب، مطالب علمی و آموزشی / مدار فلزیاب و دستگاه فلزیاب تضمینی, a series of websites for selling treasure finders, finding lss="trms"nttrm="metaph,metamorph,metabol,metal">metal under the ground, ganj, and so on...
lsts>lrg>
the English (since second lss="trms">world war) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (1) lss="trms">international lss="trms">lingua franca of high lss="trms">technology, (2) the lss="trms">language of computers
lss="prgrph">-in lss="nms">ajayeb.net the enforcement [...]