[...]nimacy hierarchy <lgc clss='lgc'>[lgc>l clss="ppl">Chenl><lgc clss='lgc'>]lgc>, lss="trms">gesturing toward various lss="trms">interconnected trans-(lss="trms">species) corporalities performed in (Critical lss='trgt hghlght 1'href='?q=L'>Life Studies texts and) lss="trms">Wildboyz (<lgc clss='lgc'>=/=lgc> elite status of human) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (l clss="ppl">l clss="ppl">Baradl>l>'s) ethics of lss="trms">mattering <lgc clss='lgc'>:lgc> connections of human and nonhuman life always allss="trms"nttrm="already,spread">ready taking place on bodiesls clss='strcls'>*****ls>


transdisciplinarity<lgc clss='lgc'>:lgc> a self-adaptive complexity <lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc> foreground<lgc clss='lgc'>[lgc>ing<lgc clss='lgc'>]lgc> the transduction of knowllss="trms"nttrm="knowledge,Knowledge">edge as it passes across and between the lss="trms">interpretive and lss="trms">methodological planes of lss="trms">composing knowllss="trms"nttrm="knowledge,Knowledge">edge. (l clss="ppl">Katiel> l clss="ppl">Kingl>)

<lrg clss="large lg2" stl="font-size:110%"> “distributed being and cognition”

...attendant mammalian attachment
lrg>
individuating inlss="trms">difference

(lss="trms">anthropolss="trms">cene's iteration of the) expansionist logic of manifest destiny



lss="prgrph">-lss="trms">situated knowllss="trms"nttrm="knowledge,Knowledge">edges (l clss="ppl">l clss="ppl">Harawayl>l>)
lss="prgrph">-trans-knowllss="trms"nttrm="knowledge,Knowledge">edges (l clss="ppl">l clss="ppl">Haywardl>l>)

<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>trans- <lgc clss='lgc'>:lgc> ls clss='strcls'>*ls>promise of moving across without holding tightly to the locations that it is moving fromls clss='strcls'>*ls>, crossing of spacetime, a movement within lss="trms">relationship <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>~lgc>/=lgc>lss='qstn'>? inlss="trms">heritance, the experience of being tied to a long string that is stretching and is connected to somewhere<lgc clss='lgc'>]lgc>
coalitional thinking<lgc clss='lgc'> = lgc>trans-knowllss="trms"nttrm="knowledge,Knowledge">edge <lgc clss='lgc'>--lgc>l clss="ppl">l clss="ppl">Haywardl>l><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (<lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> lss='mywrk'>my work<lgc clss='lgc'>:lgc> heuristic <lgc clss='lgc'>+lgc> trans-) a thought here, then a reflection, perhaps a lss="trms">question that prompts another lss="trms">story, and probably a walk full of pointing and talking, walking on scales <lgc clss='lgc'>[lgc>on burlss="trms">dens and atrocities of abundance<lgc clss='lgc'>]lgc> (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> I use<lgc clss='lgc'>:lgc>) lss="trms">translation, translss="trms">figuration, transformation, trans-lss="trms">differentiation, transcription
lss="prgrph">-what happens to knowing when it is crossing, trans- lss="trms">materializes that process of movements, ls clss='strcls'>*ls>marks the where-ness of with-nessls clss='strcls'>*ls>

my lss="trms">stories of getting to know one another and recognizing aflss="trms">finities in lss="nms">apass

environmental injustices always play themselves on bodies of knowllss="trms"nttrm="knowledge,Knowledge">edges and lss="trms">histories as well

lss="prgrph">-how does my lss="trms">lectures, a heuristic way of knowing through trans-, could or should “provide insights” into injustices and inequalitieslss='qstn'>?
lss="prgrph">-how i have, as an lss="nms">iranian or foreigner, lss="trms">differently marked body and lss="trms">history entry points into understanding and acting on problemslss='qstn'>?


neritic
oceanic
benthic

minute biota
micro-viruses, bacteria, and endless cycles of decay and regeneration
...the water formed nearly three billion years ago
pulsing temporalities...

(you and things are) surprise <lgc clss='lgc'>=/=lgc> accident

dispossessions. dislocations. disease. greed. racism.
the always-limited, limiting promise of prosperity

<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>racism<lgc clss='lgc'>:lgc> an environmental catastrophe, toxic by-product of the industry called racial thinking and un-thinking (the fantasy attached to what race is thought to be), a deadly ambivalence or refusal to see how race is at work in our lives
lss="prgrph">-humanness not yet available to all humans

<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>posthumanism (and its tools of “becoming lss="trms">animal” as effects of power lss="trms">writing about itself)<lgc clss='lgc'>:lgc> privilege of having been human <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a racing, sexing, and classing ethos that cannot see itself as such
= a pretense of not allss="trms"nttrm="already,spread">ready understanding humanness as a trans-, re-, and delss="trms">composing
(l clss="ppl">l clss="ppl">Haywardl>l> asking<lgc clss='lgc'>:lgc>) how can we talk about posthumanism (in 2014) ls clss='strcls'>*ls>it is not that we have made humanness a more available lss="trms">category in sixty years, but that those whose humanness was allss="trms"nttrm="already,spread">ready certain (say, white, able-bodied, men) are in the luxurious lss="trms">position of sloughing off their humanityls clss='strcls'>*ls> (-fuck!)
<lgc clss='lgc'>}lgc><lgc clss='lgc'>=/=lgc> trans-lss="trms">differentiations, de-lss="trms">composings<lgc clss='lgc'>[lgc><lgc clss='lgc'>~lgc> marks the loss of lss="trms">composure, of control <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> exposes the comlss="trms">posite shape of life. to de-lss="trms">compose is the promise we must keep -l clss="ppl">l clss="ppl">Haywardl>l><lgc clss='lgc'>]lgc>


racialization of lss="trms">ecological crises (lss='qstn'>?)
(pollutions felt by wholss='qstn'>? -the poor, the lss="trms">birds,)


the old tradition of seeing yourself that unwelcomed alienated guest on the earth (آمدنم بهر چه بود)

planetary accountability

(lss='at'>@artists, when and how you are) moved to a closer lookls clss='strcls'>**ls>
horrified, disgusted, and drawn in

l clss="ppl">l clss="ppl">Haywardl>l><lgc clss='lgc'>:lgc> what would an ardently lss="trms">materialss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list eco-critical race politics look likelss='qstn'>?
<lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> toward lss="trms">materiality<lgc clss='lgc'>:lgc> bumptious liveliness of lss="trms">matter <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> to deracinate life, to depoliticize lss="trms">worldliness<lgc clss='lgc'>]lgc>

to host a guest<lgc clss='lgc'>:lgc> an ethics of care, a willingness to remain open to a guest without anticipation or expectation
(hospital =) alter the equation of hostile to hostel. Is this what is meant by hospitalitylss='qstn'>?


lss="frds scrmbld"nttrm="lss='trgt hghlght 1'href='?q=L'>Leonardo">lss='trgt hghlght 1'href='?q=L'>Leo's angry and productive underbelly
lss="frds scrmbld"nttrm="lss='trgt hghlght 1'href='?q=L'>Leonardo">lss='trgt hghlght 1'href='?q=L'>Leo's take on honesty<lgc clss='lgc'>:lgc> real and raw

(garlss="trms">dens are full of) grotesqueness and splendor, death and life, delicacy and treachery, softness and sting

transgenerational
regenerations

liminal<lgc clss='lgc'>:lgc> a threshold without a value, a doorway without assurance

that false divide between life and death (somebody animating it)


(lss="frds scrmbld">Eszter's lace-like lss="trms">interiors)


loss <lgc clss='lgc'>==lgc>shapes<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> our lss="trms">relationship to the living (lss='at'>@lss="frds scrmbld">Jassem)

(ls clss='strcls'>*ls>ambivalence of loss and relss="trms">memberingls clss='strcls'>*ls> in the) melancholic calculus of the archive<lgc clss='lgc'>:lgc> “what is lost can become what is preserved as part of the self”
lss="prgrph">-as an environment sickens and dies we harbor the loss

(hope <lgc clss='lgc'>=/=lgc> salvation)

...learning a new grammar of lss="trms">animacy (with l clss="ppl">l clss="ppl">Haywardl>l>)

“<lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc>lss="trms">memories of lss="trms">excess and delight, freaks, flss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right, and exploitations. Too much sugar. Surprise. And disappointment. lss='trgt hghlght 1'href='?q=L'>Larger than life. Grotesque. Allss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">luring. Captivating. Calling. Their juxtalss="trms">position in this contradictory scape of sea, desert, and mountains<lgc clss='lgc'>--lgc>surreal”

(the mer-creature) a living conlss="trms">densation and displacement of what people lss="trms">imagined as real

...how little is needed to prompt the lss="trms">imagination<lgc clss='lgc'>:lgc> paint, wheels, and wood.

(US/Mexico or land/ocean borders...) a space about who and what cannot move, of who and what falls apart, or of who and what is lost

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

(the lss="trms">inter- and trans-action of) learning, playing and thought



in lss="nms">ajayeb what are the<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•lss="trms">animacy hierarchies (<lgc clss='lgc'>--lgc>l clss="ppl">Chenl>)
lsts> <lsts clss="lsts lst1">•exposed and transparent conditions of possibility (<lgc clss='lgc'>--lgc>l clss="ppl">l clss="ppl">Haywardl>l>) <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> becomings and assemblages
lsts> <lsts clss="lsts lst1">•lss="trms">ontological fixities
lsts> <lsts clss="lsts lst1">•enactment of large-scale fantasies (<lgc clss='lgc'>--lgc>l clss="ppl">Chenl>)
lsts> <lsts clss="lsts lst1">•
lsts>

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

(l clss="ppl">Mehran Radl>) on description of spring
kofr کفر <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> “lss="trms">nature” (tabi'at طبيعت) <lgc clss='lgc'><-<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> bahar بهار <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> bot-khane بت خانه
Manuchehri<lgc clss='lgc'>:lgc> نوبهار آمد و آورد گل و یاسمنا باغ همچون تبت و راغ بسان عدنا http://ganjoor.net/manoochehri/divanm/ghaside-ghete/sh1/
l clss="ppl">Hafezl><lgc clss='lgc'>:lgc> کنون که در چمن آمد گل از عدم به وجود بنفشه در قدم او نهاد سر به سجود http://ganjoor.net/hafez/ghazal/sh219/
<lgc clss='lgc'>=/=lgc> durdastha دوردستها, beyonds

donya دنیا <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> gozar گذر
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lss='qstn'>? lss="trms">materialss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list

l clss="ppl">Nezamil><lgc clss='lgc'>:lgc>
بهاری داری ازوی بر خور امروز که هر فصلی نخواهد بود نوروز
گلی کو را نبوید آدمی زاد چو هنگام خزان آید برد باد


(ruse, san'at صنعت <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>) hile حیله <lgc clss='lgc'>=/=lgc> sho'bade شعبده (shab-bazi شب بازی, neyrang نیرنگ,)

<lrg clss="large lg3" stl="font-size:112%"> lrg>
lahn-haye jahan
لحنهای جهان

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

<lrg clss="large lg4" stl="font-size:110%"> (ferallss='qstn'>?) table of contents
how we know that contents are tabled at alllss='qstn'>? <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> inlss="trms">heritances of taxonomy, lss="trms">natural philosophies lss="trms">aesthetics<lgc clss='lgc'>:lgc> tamed facts
lss='at'>#lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">Rigs, my lss="nms">ajayeb diagrams
lrg>
lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

lss="nms">ajayeb's lss="trms">histories (<lgc clss='lgc'>~lgc> lss="nms">ajayeb's lss="trms">historically lss="trms">situated lss="trms">relational lss="trms">worldings) <lgc clss='lgc'>=/=lgc> lss="trms">societies of individuals in human-only lss="trms">histories (<lgc clss='lgc'>~lgc> l clss="ppl">Euclidl>ean figures and lss="trms">stories of Man)

(which lss="trms">network islss='qstn'>?) a netbag for collecting up what is crucial for ongoing

<lrg clss="large lg5" stl="font-size:147%"> lss="nms">ajayeb's lss="trms">technotheocratic geoengineering <lgc clss='lgc'>[lgc>, it “fixes” some common lss="trms">imaginations the “affairs of life,” and not lss="trms">specifically the “afterlife,” (within the <lgc clss='lgc'>{lgc>terminology <lgc clss='lgc'>~lgc><lgc clss='lgc'>}lgc> figural-conceptual powers of lss="trms">syms and lss="trms">material-lss="trms">semiotic time-space of the Indo-Greco-Arab-Turko-Persian terra taxa)<lgc clss='lgc'>]lgc>
<lsts clss="lsts lst1">•periods of time
lsts> <lsts clss="lsts lst1">•“known” life
lsts> <lsts clss="lsts lst1">•abode (budgah بودگاه, Wohnplatz)
lsts> <lsts clss="lsts lst1">•donya دنيا
lsts>lrg>

lss="prgrph">-lss="trms">stories that focus on comlss="trms">position rather than intrusion
lss="prgrph">-lss="trms">stories that focus on lss="trms">ongoingness rather than game-over

(l clss="ppl">l clss="ppl">Harawayl>l> > l clss="ppl">l clss="ppl">Stengersl>l> > l clss="ppl">l clss="ppl">lss='trgt hghlght 1'href='?q=L'>Latourl>l> > l clss="ppl">l clss="ppl">Margulisl>l>) Gaia, to name complex nonlinear couplings between processes that lss="trms">compose and sustain entwined but nonadditive sublss="trms">systems as a partially cohering lss="trms">systemic whole

planet-transforming, lss="trms">historically lss="trms">situated, new-enough, lss="trms">worlding lss="trms">relations
[...]