[...]lity =/= reality)” ==back==> cultural construction
anti-Cartesian, relational, and antiontological exceptionalism
[a] Heideggerian idea: *the world we encounter is preinterpretive*
posthuman ~ nonrepresentational ~ realist ~ new materialism
(realism: an ontological approach)
•Latour's network
•Ingold's meshwork (commonality of processes across the ‘life =/= not life’) --> processes ~ becoming ~ growth ~ decay
•Barad's entanglement (relations are primary and relata are a consequence of relating ==dynamics==> intra-action {phenomenon = experiment + measuring device + techician + previous results + setting + ...})
•DeLanda's assemblage (how humans and nonhumans produced communities that changed in composition and through time... =/= linguistic model of context)
•
**relational ontology : stronger your “allies” are, the more reality you can claim** [= (Latour's notion of) truth]
[critique of human exceptionalism ==>] open ontology --> contingent categories: phenomena and assemblages are temporary, contingent, and unbounded
flat ontology: one made exclusively of unique, singular individuals, differing in spatio-temporal scale but not in ontological status --symmetry--> *to get at differences without determining what they are in advance* (<-- useful for ajayeb studies)
•archaeological types/objects: reified sets of relations
•job of the archaeologists: establish alternative taxonomies of being
ruin memories
nonrepresentational =/={"world of ideas =/= world of things” ~= the ideas must correspond to a truth demonstrable in the world of things}
(Lucas's) materialization: we can still say things about the past with great certainty
theories + apparatuses + material remains
ontological realism --claim--> objectivity and truth may be contingent but are nonetheless demonstrable and robust
archaeologist ontological approach: working on “material pasts in the present” ~= ‘how past actually gathers in the present’ =/= “material record = fragmentary evidence of history”
•(material's temporary sensitivity ==>) [*]residue: the idea of memory objects, material entities in which the memory of a moment in time is recorded
(it is precisely the) past --endures-in--> assemblage
interpretive endeavors <--characterize-- extension of the meaning of the social
•ontology as a new interpretive tool
•additive (=/= reconstructive)
Alberti's approach (in ontological equivalence of bodies and pots in anthropomorphic ceramics from northwest Argentina...):
social ontology --> reconstruct the ontologies of past societies [<~~ my work on ajayeb]
ontological archaeology's background in feminism, queer, and phenomenological
approaches ==> interest in the body
influence of the animal turn in archaeology
nonanthropocentric zoological studies
(nomenological explorations of animal representations in Attar and tasavof)
what kinds of beings existed within the social universe of pre-Columbian Andean peoples
(renovated concept of) animism: ethnographic meta-analogy for past ontologies --> models of relationality for archaeologists to interpret material patterning in the archaeological record
investigations of personhood
(building toward a) taxonomy of past ontologies --✕--> ontological critique
(Alberti >) Viveiros de Castro's project: to systemize amerindian thought into a metaphysics such that it can have a reciprocal effect on anthropological thought and “naturalist” or Western metaphysics
ontological realism ==>{
new language attempt to imagine the complex topology of relational realities:
•Latour --> network: things exists as a consequence of the strength of their articulation
•Ingold --> meshwork =/= Aristotelian hylomorphism
•Barad --> entanglement = Quantum physics + queer theory ==> properties belong to the phenomena in question =/= inherent to things
•DeLanda --> assemblage: how humans + nonhumans produced communities that changed in composition and through time in neolithic and bronze age
assemblage --replace--> context
assemblage = phenomena --> temporary, contingent, unbounded
Latourian critique of categories =/= beyond human correlationalism
pluralizing ontology ==> charges of relativism <-- ‘objective knowledge =/= contingent foundations’ }--> nonrepresentational approach =/= over interpretation, abstraction
archeology operates by seeking strong and effective articulations between theories, apparatuses, material remains
ontological realism (=/= naturalism, constructivist) --> objectivity and truth are contingent, but also demonstrable and robust
@Chloe
material record: an expression of **how past gathers in the present** (=/= fragmentary evidence of history <-- forensic approach)
past continuously unfolding and therefore changing
Alberi --> (social) ontology: a new interpretive tool
additive work (=/= reconstructive)
archeological accounts of other's ontologies
animal turn in archeology --> nonanthropocentric zoological studies
Willerselv
Viveiros de Castro
Amazona --> animism (more than any other anthropological material) has provided modes of relationality to archeologists to interpret material patterning in archeological records --> [*]animism: an ethnographic meta-analogy for past ontologies
•blurring between nature and culture
•relationship with other-than-human agencies (animal, spirit, artifact)
==✕==> ontological critique
Viveiros de Castro --> systemize amerindian thought into a metaphysics ==> to have an reciprocal effect on anthropological thought (western naturalist metaphysics)
reference to a “common world”
new animism ==> ontology becomes another name for culture
Alebrti outlining:
•anthropological project that considers ontology as a critical question productive of conceptual engagement
•work of archeologists who theorize and practice archeology on the basis of indigenous theories
}--> where new animists turn to animism for a source of analogies, critical ontology turns to animism for a source of theory
perspectivism: multiple natures (worlds) + singular culture (way of knowing those worlds) [~ working from *commonality* rather than *alterity*] --> a theoretical bomb =/= analogies based on ethnographic content
spirits experienced as diminutive yet brilliantly decorated or huge and grotesque
the more intense ==> the more body it is
(the promise of thinking through) [*]thing: a nonspecified ontological category that can be “filled” through ethnographic observation that is designed to allow ontological alterity to inform its content
recursive anthropology --> alterity: a function of the divergence between ethnographic materials and the assumptions the analyst brings to them
(if) ontology: what is ==> alterity: part of what others say ‘what is’ that does not make sense to us
(the danger of) a new metaontological orthodoxy becoming a immutable metaphysic
archeological alterity: things that do not make sense ontologically (escape traditional frameworks)
archeology's new kind of reflexivity
•openness
•wonder: an intentional naivete, naive empiricism (==> sustain altering + enabling meaning, to be besieged & committed to ---> go to Cinderella =/= moving beyond)
•emphasis on descriptive =/= theoretical
•attentiveness to our embodied responses
(a question of critical ontology in archeology -->) how are we to mobilize & manifest (describe & transform) the new past from things? [<-- my question in my research on ajayeb]
•how i am subjectively involved in the past we investigate
•how i am objectively part of those pasts
the all encompassing (nonlinear) descriptive writings of ancient and antiquarian travelers --> what is encountered imposes itself ==force==> a choice ==> description
kinetic activity + the experience of being in the field
aesthetic attentiveness of bestiaries
pragmatic use of the word ontology in archeology --signal--> the potential world-shift[...]