[...]rder, to divide them into classes, to group them ="trms">according to names that designate their similarities and their ="trms">differences='lgc'>--the table upon which, since the beginning of time, ="trms">language has ="trms">intersected space.” (="ppl">="ppl">Foucault, The Order of Things)

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="large lg2" stl="font-size:111%"> ='strcls'>*="trms">questionable ="trms">interpretations

='at'>#attention
(='lgc'>[art/='lgc'>]="trms">aesthetics of noticing)='lgc'>='lgc'>--> appreciation of multi="trms">species landscape, making living ="trms">ecologies

which sectors/fields of art require artist to go out and notice things='qstn'>?
(engage with which) details of the ="trms">world ='lgc'>='lgc'>--> breaking common sense

our mamalian bias='lgc'>:
="lsts lst1">•predetermined body shape and size
="lsts lst1">•run toward death (pre-programmed death ='lgc'>=/= ="trms">history) ='lgc'>='lgc'>==> makes us think in terms of set-life courses
='lgc'>}='lgc'>='lgc'>==> allow us to ="trms">imagine a standard individual outside of ="trms">history

(="ppl">Tsing's) ="trms">history='lgc'>: overlapping tracks and traces and many ="trms">trajectories of ="trms">world-making, human and not human

irreversible time ='lgc'>='lgc'>==> indeterminacy (of ="trms">history) ='lgc'>='lgc'>--> new alliances ='lgc'>='lgc'>--> the ability of assemblages to produce ="trms">historical changes in our common ="trms">world

what needs to be stated
what needs to be produced

context-dependent ='lgc'>--='qstn'>?='lgc'>='lgc'>--> the way things are

architecture of podium ='lgc'><='lgc'>--='not'>✕='lgc'>='lgc'>--> labor-process of the actual speaker
how talks are ='strcls'>*actually='strcls'>* produced
in your ="trms">material practices
hybrid in digital manual tactile operations of speaking

noticing ants, spiders, little ="trms">traps, ="trms">species cohabiting, ="trms">mutual coproduction of economics, ="trms">ecology, labor-studies, house-hold studies, ="nms">ajayeb-studies, and understanding of the orders of the ="trms">natural and human ="trms">world

(Gordon allowing) ='strcls'>*algorithms to become ="trms">stories='strcls'>*

(the ="trms">technological enablement of some) ='strcls'>*disciplines of attention='strcls'>*

“we are al lichen”='lgc'>: we are all eco="trms">system com="trms">posite critters


ants, combining two kinds of noise, half-hazard patterns of ="trms">interaction
half-hazard contact
half-hazard context
='lgc'>}='lgc'>='lgc'>==> it works (='lgc'>=/= perfection, precision/efficiency of clockwork)


='at'>#some ="ppl">="ppl">Baradian models of ="trms">intra-action in popular cinema='lgc'>:
="lsts lst1">•(="trms">intra-action received and wielded through discipleship and pre-programmed talent='lgc'>:) The Force in ="ppl">="ppl">Starwars. ='lgc'>[the ="trms">story don't allow any other ="trms">story of The Force and its ="trms">contingencies other that good and evil tool-use of it='lgc'>]
="lsts lst1">•(="trms">intra-action resisted by individual subjectification='lgc'>:) the shadowy ="trms">monster from the Upside Down in The Str="trms"nttrm="danger,stranger">anger Things, possessing the character. ='lgc'>[the ="trms">story is based on non-="trms">intra-active models and mode of being in the ="trms">world of multi="trms">species in multi-dimensions, it wants clear boundried subjects encapsulated by psychological ego and self-possession persons, ideas of identity and power ='lgc'>='lgc'>--> life insurance ="trms">system='lgc'>]
="lsts lst1">•(="trms">intra-action resisted by the political ="trms">modern concrete individualism='lgc'>:) ="trms">relationship with the phantom of state in The Handmaid's Tale. ='lgc'>[overlapping a flat image of totalitarian ="trms">society into ="trms">religion='lgc'>]


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="trms">technosphere='lgc'>: (conceptualized as) an unintended muddle of multi="trms">species ="trms">relationships emerging from contaminated landscapes, dumps
='lgc'>--reconsider-with='lgc'>-> feral ="trms">technologies='lgc'>: novel and weedy capacities for ="trms">materially significant change

invasive artificial intelligence

="trms">anthropo="trms">cene='lgc'>: a multidimensional puzzle structured around complexities and ruptures ='lgc'>='lgc'>--> when ways of being ='and'>& ways of belonging can no longer be studied ex="trms">="trms"nttrm="cluster,club">clusively
(human-nonhuman-machine)

="lsts lst1">•who orders the ="trms">technosphere='qstn'>?
="lsts lst1">•who inhabits the ="trms">technosphere='qstn'>?
="lsts lst1">•


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“unmediated experience” ='lgc'>--(signals a d="trms"nttrm="danger,stranger">anger)='lgc'>='lgc'>--> naive realism (='lgc'>+ its polar op="trms">posite='lgc'>: naive subjectivism)


soup operatic
operatic (='lgc'>='lgc'>--> opera)
aporetic (='lgc'>='lgc'>--> aporia)
operative (='lgc'>='lgc'>--> secret ="trms">agent)

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‘learning’ in biology='lgc'>: (how to overcome X that) its ="trms">ancestors would have not met
='lgc'>='lgc'>--> ="trms">stories of ‘trial-and-error’ in ="trms">animals
='thdf'>the idea of having ‘varying ="trms">technique’ (closer to human) in regard to biological stasis
how ='thdf'>the idea of ‘intelligence’ in ="trms">animals is construted ="trms">according to venture capitalism predatory preferences

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mileu ='lgc'>='lgc'>--> part of the ="trms">history of ='thdf'>the idea of ="trms">animal
the living being and its environment, ="ppl">Canguilhem

='lgc'>[mileu='lgc'>: in French “middle,” in the midst of, medium, between, ... set, circle='lgc'>]

(='thdf'>the notion of) ='strcls'>*environment='strcls'>* ='lgc'>[relentlessly universal and required='lgc'>] ='lgc'>--for='lgc'>='lgc'>--> capturing both the experience and existence of living beings

="ppl">Canguilhem going through the ="trms">historical ="trms">stages of the formation of the concept of milieu/environment
="prgrph">-imported into biology in the second half of 18th century from (mechanocal notion) ="ppl">Newton by Lamarck
="prgrph">-later they ='lgc'>[1870s Giard, Le Dantec, Houssay, Roule, etc.='lgc'>] take the idea from Lamarck, but they get the word, as an abstract universal term, from Taine

="large lg3" stl="font-size:112%"> 18th century French mechanics ‘milieu’ what ="ppl">Newton understood by ‘fluid’
problem of mechanics='lgc'>:
="lsts lst1">•(="ppl">Newtonian='lgc'>:) problem of mechanics='lgc'>: ='strcls'>*action at a distance of distinct physical individuals ='lgc'>='lgc'>==> ='strcls'>*ether='strcls'>*='lgc'>: fluid medium of action at a distance ='lgc'>[='lgc'>='lgc'>--> moon, lunar='lgc'>], continous in air
physics of central forces ='lgc'>='lgc'>==> “environment='lgc'>: a between two centers”
="lsts lst1">•(="ppl">Descartes='lgc'>:) collision='lgc'>: the only mode of physical action (‘environment’ has no place in ="ppl">Cartesian physics)
='strcls'>*individuals occupying distinct points in space='strcls'>* ='lgc'>='lgc'>--> they cannot act without joing their action ='lgc'>[”='qstn'>?!” ='lgc'>='lgc'>--> i am very conscious (and suspicious) about that which i feel that i don't understand ='lgc'>='lgc'>--> what kind of nununderstander is at work here='qstn'>?='lgc'>]

="ppl">Newton imported “milieu” into biology

action of an environment

='lgc'>[="trms">material racism ='lgc'>='lgc'>-->='qstn'>?='lgc'>] (a fluid) strictly defined by its physical properties

="large lg4" stl="font-size:110%"> ="lsts lst1">•(Lamarck ='lgc'>[taking from ="ppl">Newton the ='strcls'>*physico-mathematical model of explanation='strcls'>*='lgc'>]='lgc'>:) environment/milieu='lgc'>: set of actions exerted on the living being from outside, “influencing circumstances”

physico-mathematical model of explanation (of living/dead beings) ='lgc'>=/=='qstn'>? psycho-="trms">material model of explanation

(what would Machiavelli think of mileu='qstn'>?)

="trms">animal ethology, habits of ="trms">animals describable as distinctive and ="trms">specific characteristics

="trms">epistemology='lgc'>: ='strcls'>**="trms">historical psychology of knowl="trms"nttrm="knowledge,Knowledge">edge='strcls'>**

="large lg5" stl="font-size:150%"> ='lgc'>[='strcls'>*='lgc'>]="trms">historicity='lgc'>: should the fact that two or several leading ideas are combined at a given moment in a single theory be ="trms">interpreted as the sign that (although they may seem to be quite ="trms">different when subject of analysis) they ultimately have a common o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin whose meaning and often even existence are forgotten when they are considered separately='qstn'>?
(="ppl">Canguilhem beautifully brings the ="trms">question of ="trms">epistemology into his terms)

the ='strcls'>*o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin='strcls'>* ='lgc'>==commands='lgc'>='lgc'>==> the ='strcls'>*meaning='strcls'>* ='lgc'>==commands='lgc'>='lgc'>==> the ='strcls'>*use='strcls'>*

Comte's general biological theory of the environment
Comte employing a neologism ='lgc'>='lgc'>--> “the fluid in which a body is immersed” (='lgc'>--confirming='lgc'>='lgc'>--> the mechanical o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of the notion,) “the total set of external circumstances necessary for the existence of every organism” ='lgc'>[='lgc'>=/= ="ppl">="ppl">Barad's ="trms">intra-active model of explanation='lgc'>]
='lgc'>='lgc'>==> (="trms">rhetoric of) ='strcls'>*dialectical conception of the ="trms">relations between the organism and the environment='strcls'>* ='lgc'>--instances such as “suited/adapted organism” and “favorable environment” ='lgc'>[='lgc'>=/=='qstn'>? affordance theory='lgc'>]
Comte seeking a guarantee of his dialectical connection in the ="ppl">Newtonian principal of action and reaction='lgc'>:
organism ='lgc'>='lgc'>--> variable
environment ='lgc'>='lgc'>--> function
theory of the environment in Comte='lgc'>: (strictly mechanistic meaning of the word...) ="trms">world ='lgc'>--to='lgc'>='lgc'>--> man

Comte ='lgc'>='lgc'>--> Lamarck='lgc'>: “milieu='lgc'> = circumstances='lgc'> = surrounding environment” ='lgc'>==sug="trms">gest='lgc'>='lgc'>==> intuition of a ='strcls'>*centered or focused formation='strcls'>* ='lgc'>='lgc'>--> circle, sphere
='strcls'>***circumstances and surroundings still preserve a ="trms">symbolic value, but milieu forgoes reference to any other ="trms">relation other than that of a ="trms">position forever denied by exteriority ='lgc'>--='qstn'>?='lgc'>='lgc'>-->
چو پرگار می‌شدم...
چو نقطه...
گرد...
now refers to befor, here to its beyond, and so on without cease='strcls'>***
(in ="nms">iranian ="trms">poetry) environment='lgc'>: a pure ="trms">system of ="trms">relations without supports

='strcls'>*='lgc'>}='lgc'>='lgc'>==> environment='lgc'>: a universal ="trms">instrument for dissolving ='strcls'>*individualized organic synthesis='strcls'>* in the anonymity of universal elements and movements
(='thdf'>for example) ="trms"nttrm="metaph,metamorph,metabol,metal">metamerism of fish='lgc'>: “fish do not lead their lives themselves, the river has made them lead it, they are ='strcls'>*persons without personality='strcls'>* (='lgc'><='lgc'>==[...]