[...]t’ has no place in ="ppl">Cartesian physics)
='strcls'>*individuals occupying distinct points in space='strcls'>* ='lgc'>='lgc'>--> they cannot act without joing their action ='lgc'>[”='qstn'>?!” ='lgc'>='lgc'>--> i am very conscious (and suspicious) about that which i feel that i don't understand ='lgc'>='lgc'>--> what kind of nununderstander is at work here='qstn'>?='lgc'>]

="ppl">Newton imported “milieu” into biology

action of an environment

='lgc'>[="trms">material racism ='lgc'>='lgc'>-->='qstn'>?='lgc'>] (a fluid) strictly defined by its physical properties

="large lg2" stl="font-size:111%"> ="lsts lst1">•(Lamarck ='lgc'>[taking from ="ppl">Newton the ='strcls'>*physico-mathematical model of explanation='strcls'>*='lgc'>]='lgc'>:) environment/milieu='lgc'>: set of actions exerted on the living being from outside, “influencing circumstances”

physico-mathematical model of explanation (of living/dead beings) ='lgc'>=/=='qstn'>? psycho-="trms">material model of explanation

(what would Machiavelli think of mileu='qstn'>?)

="trms">animal ethology, habits of ="trms">animals describable as distinctive and ="trms">specific characteristics

="trms">epistemology='lgc'>: ='strcls'>**="trms">historical psychology of knowl="trms"nttrm="knowledge,Knowledge">edge='strcls'>**

='lgc'>[='strcls'>*='lgc'>]="trms">historicity='lgc'>: should the fact that two or several leading ideas are combined at a given moment in a single theory be ="trms">interpreted as the sign that (although they may seem to be quite ="trms">different when subject of analysis) they ultimately have a common o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin whose meaning and often even existence are forgotten when they are considered separately='qstn'>?
(="ppl">Canguilhem beautifully brings the ="trms">question of ="trms">epistemology into his terms)

the ='strcls'>*o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin='strcls'>* ='lgc'>==commands='lgc'>='lgc'>==> the ='strcls'>*meaning='strcls'>* ='lgc'>==commands='lgc'>='lgc'>==> the ='strcls'>*use='strcls'>*

Comte's general biological theory of the environment
Comte employing a neologism ='lgc'>='lgc'>--> “the fluid in which a body is immersed” (='lgc'>--confirming='lgc'>='lgc'>--> the mechanical o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of the notion,) “the total set of external circumstances necessary for the existence of every organism” ='lgc'>[='lgc'>=/= ="ppl">="ppl">Barad's ="trms">intra-active model of explanation='lgc'>]
='lgc'>='lgc'>==> (="trms">rhetoric of) ='strcls'>*dialectical conception of the ="trms">relations between the organism and the environment='strcls'>* ='lgc'>--instances such as “suited/adapted organism” and “favorable environment” ='lgc'>[='lgc'>=/=='qstn'>? affordance theory='lgc'>]
Comte seeking a guarantee of his dialectical connection in the ="ppl">Newtonian principal of action and reaction='lgc'>:
organism ='lgc'>='lgc'>--> variable
environment ='lgc'>='lgc'>--> function
theory of the environment in Comte='lgc'>: (strictly mechanistic meaning of the word...) ="trms">world ='lgc'>--to='lgc'>='lgc'>--> man

="large lg10" stl="font-size:130%"> Comte ='lgc'>='lgc'>--> Lamarck='lgc'>: “milieu='lgc'> = circumstances='lgc'> = surrounding environment” ='lgc'>==sug="trms">gest='lgc'>='lgc'>==> intuition of a ='strcls'>*centered or focused formation='strcls'>* ='lgc'>='lgc'>--> circle, sphere
='strcls'>***circumstances and surroundings still preserve a ="trms">symbolic value, but milieu forgoes reference to any other ="trms">relation other than that of a ="trms">position forever denied by exteriority ='lgc'>--='qstn'>?='lgc'>='lgc'>-->
چو پرگار می‌شدم...
چو نقطه...
گرد...
now refers to befor, here to its beyond, and so on without cease='strcls'>***
(in ="nms">iranian ="trms">poetry) environment='lgc'>: a pure ="trms">system of ="trms">relations without supports

='strcls'>*='lgc'>}='lgc'>='lgc'>==> environment='lgc'>: a universal ="trms">instrument for dissolving ='strcls'>*individualized organic synthesis='strcls'>* in the anonymity of universal elements and movements
(='thdf'>for example) ="trms"nttrm="metaph,metamorph,metabol,metal">metamerism of fish='lgc'>: “fish do not lead their lives themselves, the river has made them lead it, they are ='strcls'>*persons without personality='strcls'>* (='lgc'><='lgc'>== strictly mechanistic use of ='thdf'>the notion of environment ='lgc'>[='lgc'><='lgc'>-- ="ppl">Descartes ="trms">beast machine='lgc'>])
Lamarck='lgc'>: the environment dominates and control the evolution of living beings through the ="trms">intermediary of ='strcls'>*need='strcls'>*(= a subjective notion entailing reference to a ="trms">positive pole of vital values)
(for Lamarck='lgc'>:) life and environment (which is unaware of it ='lgc'>~(Lamarckian ='strcls'>*vitalism='strcls'>*='lgc'>:) ‘there is an o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginality of life of which the environment takes no account’) are two series of a="trms">synchronous events ='lgc'>='lgc'>==>
='lgc'>[='strcls'>*='lgc'>]adaptation='lgc'>: life's renewed effort to “stick” to an in="trms">different environment
='lgc'>[='strcls'>*='lgc'>]being='lgc'>: the effect of an effort ='lgc'>[='lgc'>--='qstn'>?='lgc'>='lgc'>--> striving='lgc'>]
(='lgc'>='lgc'>--> this a="trms">synchronicity ='lgc'>='lgc'>==> “us” and “place”)
='lgc'>='lgc'>==> environment does nothing for life ='lgc'>--Bichat='lgc'>='lgc'>--> “life='lgc'>: set of functions that resist death” (='lgc'>='lgc'>~-> tales of survival in America sci-fi TV series)
life resists solely by changing its shape in order to survive


="ppl">Darwin explaining the ‘appearance of new forms’ conjunction of two mechanisms='lgc'>:
="lstsrd">1- mechanism of the production of ="trms">differences ='lgc'>~ variation
="lstsrd">2- mechanism of the reduction and criticism of these produced ="trms">differences ='lgc'>~ vital competition and ="trms">natural selection
(for ="ppl">Darwin the fundamental biological ="trms">relationship='lgc'>:) the ="trms">relationship of the living being to other living beings ='lgc'>='lgc'>--> precedence over environment conceived as a set of physical forces
="prgrph">-competition of forces
="prgrph">-accidental ="trms">morphological variation
(for ="ppl">Darwin='lgc'>:) ‘to live'='lgc'> = to submit an individual ="trms">difference to the judgment of the set of living beings ='lgc'>='lgc'>~= ='strcls'>*die or be part of the jury='strcls'>*
="trms">monstrosity='lgc'>: the rule
o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginality='lgc'>: provisional ordinariness


finalism ='lgc'>--="ppl">Darwin='lgc'>='lgc'>--> selection
='strcls'>***both Lamarck and ="ppl">Darwin denounce finalism and celebrate mechanism
(both, ='lgc'>[complementary='lgc'>] biologists to whom) life appears as a datum which they seek to describe without being too concerned about accounting for it analytically ='lgc'>[='lgc'>='lgc'>--> not accouting for the analyticallity of their objects='qstn'>?='lgc'>]
Lamarck ='lgc'>='lgc'>--> (thinks of life in terms of) ='strcls'>*duration='strcls'>*
="ppl">Darwin ='lgc'>='lgc'>--> (thinks of life in terms of) ='strcls'>*="trms">interdependence='strcls'>*

="large lg6" stl="font-size:123%"> ="ppl">Darwin's biogeographical environment ='lgc'>=/=='qstn'>? Lamarck's environment


="ppl">Humboldt (and Ritter) ='lgc'>='lgc'>--> (19th century) geography='lgc'>: a ="trms">science conscious of its ="trms">method and its dignity
(="trms">natura="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list ="trms">traveler ='lgc'>='lgc'>-->) ='strcls'>*="ppl">Humboldt's “Kosmos” ='lgc'>[='lgc'>~ synthesis of knowl="trms"nttrm="knowledge,Knowledge">edge, not aiming to be encyclopedic, but strives ='strcls'>***to arrive at an intuition of the universe='strcls'>***='lgc'>] combining='lgc'>:
="lsts lst1">•(“oikoumene” tradition of ="trms">Greek geography='lgc'>:) ='strcls'>*the ="trms">science of the entire human ="trms">world='strcls'>* ='lgc'>[='lgc'>='lgc'>--> ="nms">ajayeb='lgc'>]
="lsts lst1">•(“mathematical geography” founded by Eratosthenes, Hipparchus, Ptolemy='lgc'>:) ='strcls'>*the ="trms">science of coordination of human space in ="trms">relation with the celectial con="trms">figuration and movements='strcls'>* ='lgc'>[='lgc'>='lgc'>--> ="ppl">Olearius='lgc'>]
='lgc'>}='lgc'>='lgc'>==> Earth ='lgc'>[considered as a whole='lgc'>]='lgc'>: (stable support for the) ='strcls'>*فراز و نشيب vicis="trms">situde of ="trms">history='strcls'>* ='lgc'>='lgc'>--> ‘terrestrial space ='lgc'>+ its con="trms">figurations’ ='lgc'>: object of geographical, geological, ="trms">sociological, biological knowl="trms"nttrm="knowledge,Knowledge">edge
(="ppl">Humboldt) applied a whole ="trms">system of barometric, thermometric in his investigation. ='strcls'>*division of plants='strcls'>* ="trms">according to ="trms">different climates ='lgc'>='lgc'>==> “botanical geography” ='and'>& “="trms">zoological geography”

="trms">history of the Weltanschauung

='strcls'>*****how ="ppl">Humboldt (and Ritter, ='lgc'>[even ="ppl">Simondon does that too='lgc'>]) apply the ='strcls'>*="trms">category of totality='strcls'>* to their object ='lgc'>='lgc'>--> the ="trms">relations between ="trms">historical man and the environment ='lgc'>='lgc'>==> ='strcls'>*determination of ="trms">historical ="trms">relationships='strcls'>*

the ="trms">relations between the geographical environment and man ='lgc'>='lgc'>==> a spirit
(='lgc'>='lgc'>-->) ='strcls'>*doing ="trms">history='strcls'>*='lgc'>: ="trms"nttrm="already,spread">reading a map, understanding by map the re="trms">presentation of a set of metrical, geodesic, geological, climatological, and descriptive biogeographical ="trms">data


Loeb ='lgc'>+ Watson (phototropism in ="trms">animals)='lgc'>:
every movement of the organism in the environment='lgc'> = a movement into which the environment forces the organism ='lgc'>='lgc'>==> ='strcls'>**="trms">animal='lgc'> = reflex='strcls'>** ='lgc'><='lgc'>='lgc'>-->='lgc'>{="ppl">Darwinism ='lgc'>+ ="ppl">Cartesianism ='lgc'>='lgc'>==> behaviorist psychology='strcls'>*='lgc'>}
(Watson='lgc'>:) ='lgc'>[='strcls'>*='lgc'>]psychology='lgc'>: program of the analytical investigation of the ‘stimulus-="trms">response couple'='lgc'>[= conditions of the living being's adaptation to the environment through the experimental production of ="trms">relations between stimulation and ="trms">response='lgc'>] (='lgc'><='lgc'>-- one of physical determinism) ='lgc'>='lgc'>==> consciousness nullified as illusory
(the living being's ="trms">situation='lgc'>:) “its being='lgc'> = a conditioning” (='lgc'>='lgc'>--> as artists we still have to deal with this idea or image, it is about the reality the artist receives and what they make of it)


process of reduction='lgc'>:
(="nms">ajayeb ='lgc'>--to='lgc'>='lgc'>-->) biology ='lgc'>--to='lgc'>='lgc'>--> behavior ='lgc'>--to='lgc'>='lgc'>--> ="trms">neurology ='lgc'>--to='lgc'>='lgc'>--> energetics (='lgc'>--to='lgc'>='lgc'>--> electronics)

the perfect work of behaviorist psychology='lgc'>: construct man as a machine reacting to machines

Condillac's ="trms">fable of the statue='lgc'>: in the rose's perfume, the statue is the rose's perfume ='lgc'>='lgc'>==> living organism='lgc'> = ="trms">respond to sensory stimulation (the physical mileu, light and heat, carbon and oxygen, calcium and gravity)

(="ppl">Canguilhem asking) where is the living being='qstn'>? ='lgc'><='lgc'>-- ="ppl">Kohn

='lgc'>='lgc'>==> subjects “taking action” ='lgc'>=/= objects “in movement”

we see individuals ='lgc'>--but='lgc'>='lgc'>--> these are objects
we see centers ='lgc'>--but='lgc'>='lgc'>--> these are environments
we see machinists ='lgc'>--but='lgc'>='lgc'>--> these are machines

environment of behavior ='lgc'>--coincides-with='lgc'>='lgc'>--> geographical environment ='lgc'>--coincides-with='lgc'>='lgc'>--> physical environment


“in a human environment, man is obviously subject to a form of determinism, but it is the determinism of artificial creations in which the spirit of invention which calls them into existence is alienated.”

='strcls'>*psycho-="trms">technique of engineers='strcls'>*

...to grasp the ="trms">presence in man of his own o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginality ='lgc'>='lgc'>--> ='at'>@="frds scrmbld">Maarten, Mobed
as an irreducible center of resistance

“man, even when subordinated to the machine, never manages to grasp himself as a machine. his efficiency is greater the more he is aware of his central ="trms">situation with regard to the mechanisms intended to serve him” ='lgc'>[='lgc'><='lgc'>-- ='strcls'>*a bad ="trms">story (of The Terminator, The 100, The Magicians, etc.)='lgc'>]


(="ppl">Darwin, Laeb's) ="trms">pragmatism='lgc'>: ="trms">generalization of ='thdf'>the notion of adaptation to the theory of knowl="trms"nttrm="knowledge,Knowledge">edge

reference of organis movement to the organims itself as essential

="large lg14" stl="font-size:111%"> (prepared by ="ppl">Kantor, Tolmann's) teleological behaviorism='lgc'>: recognizing the sense and intention of ="trms">animal movement


(where, for whom, the individuality of the living organism stops='qstn'>?)
="lsts lst1">•at its ectodermic borders
="lsts lst1">•at the cell
="lsts lst1">•

cell='lgc'>: an environment of infra-cellular elements, it lives in an ="trms">internal environment which sometimes has the dimensions of an ='strcls'>*organ='strcls'>* and sometimes of the ='strcls'>*organism='strcls'>*


="large lg1" stl="font-size:138%"> Uexküll ='lgc'>='lgc'>--> Umwelt ='lgc'>=/= Umgebung ='lgc'>=/= Welt
="lsts lst1">•='strcls'>*Umwelt='strcls'>* distinguishes the environment of behavior ="trms">specific to an organism
="lsts lst1">•='strcls'>*Umgebung='strcls'>*='lgc'>: the ordinary geographical environment
="lsts lst1">•='strcls'>*Welt='strcls'>*='lgc'>: the universe of ="trms">science

Umwelt ='lgc'>~ the ="trms">specific environment of behavior (for the living being)='lgc'>: a set of ex="trms">citations

to be effective it must be anticipated by an attitude of the subject ='lgc'>~ ‘if the living being is not seeking, it won't receive anything’

Buffon ='and'>& Lamarck ='lgc'>='lgc'>--> time and favorable circumstances gradually constitute the living
='lgc'>=/= Uexküll ='lgc'>='lgc'>--> time and favorable circumstances are relative to such and such living beings

='lgc'>='lgc'>==> Umwelt='lgc'>: an elective sample in the Umgebung ='lgc'>}='lgc'>='lgc'>--> milieu
environment='lgc'>: “man's Umwelt” ='lgc'>~ the ordinary ="trms">world of his perspective and ="trms">pragmatic experience

='strcls'>*human suject='lgc'>: creator of ="trms">techniques and values
='lgc'>='lgc'>==> ="trms">animal's Umwelt='lgc'>: a centered environment/milieu relative to this living being as essentially a subject of vital values

a subjectivity at the root of this organization ='lgc'>='lgc'>--> شپش shepesh tick

Uexküll ="trms">story of the tick ='lgc'>='lgc'>--> ='strcls'>*mechanical theory of the reflex='strcls'>*
...the ="trms">animal may remain completely in="trms">different and insensitive for a considerable length of time to all the ex="trms">citations of an environment like a forest, and that the only ex="trms">citation that is capable of t="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riggering its movement, to the ex="trms">="trms"nttrm="cluster,club">clusion of any other, is the odor of rancid butter.
='lgc'>='lgc'>--> ='strcls'>*an organism is therefore never equal to the theoretical totality of its possibilities
organism ='lgc'>=/= preferential behavior

reversal of organism-environment ="trms">relationship='lgc'>:
="lsts lst1">•“the meaning of an organism is its being” (Goldstein)
="lsts lst1">•“the living being's acquisition of its form” (Mendel)
="lsts lst1">•“the environment is not an ="trms">agent of formation strictly speaking, but rather of realization” (Brachet)
="lsts lst1">•

(Soviet) ambition of complete domination of ="trms">nature and limit the possibilities of an intentional alteration of living ="trms">species


='strcls'>*which ="trms">stories of life and why emphasize the separation of the organism from the environment (and make this separation intuitive and ="trms"nttrm="already,spread">ready-to-hand)='qstn'>? ='lgc'>[='lgc'>='lgc'>--> ="nms">ajayeb='lgc'>]
(Lamarck focused on the point where) life coincides with its own meaning, where through sensibility the living being is ="trms">positively or negatively ='strcls'>*="trms">situated absolutly in existence='strcls'>* ='lgc'>='lgc'>--> ='strcls'>***the indivisible totality of organism and environment='strcls'>*** ='lgc'>[='lgc'><='lgc'>-- ="ppl">="ppl">Barad has to say a lot about that='lgc'>]

="large lg14" stl="font-size:133%"> for Lamarck='lgc'>:
“circumstances” and “ambience” spherical, centered arrangement
astrological conceptions ='lgc'>='lgc'>==> “influence” and “influencing circumstances”


(in 18th and start of 19th century='lgc'>:) geographical ='lgc'>+ astronomical ='lgc'>+ astrological ='lgc'>='lgc'>==> ='lgc'>[='strcls'>*='lgc'>]climate='lgc'>: the changing aspect of the sky ='lgc'>+ the influence exerted by the sky on the Earth
='lgc'>='lgc'>--> ="nms">ajayeb-e climate
='lgc'>='lgc'>--> ="nms">ajayeb-e moon
='lgc'>='lgc'>--> ="ppl">Olearius's ="trms">anthropogeographical mechanics (='lgc'><='lgc'>== ="ppl">Newton's celectial mechanics)
='lgc'>[='strcls'>*='lgc'>]geography='lgc'>: (for the ="trms">Greeks) the projection of the sky on the Earth ='lgc'>--establishing='lgc'>='lgc'>--> a cor="trms">respondence of sky and Earth='lgc'>:
="lsts lst1">•topographical cor="trms">respondence ='lgc'>='lgc'>--> ="trms">geometry ='lgc'>+ ="trms">cosmography
="lsts lst1">•hierarchical cor="trms">respondence ='lgc'>='lgc'>--> physics ='lgc'>+ astrology

(philosophy of the) stoics ='lgc'>='lgc'>==> (="trms">Greek) geology ='strcls'>***
='lgc'>[رواقی‌ stoic='lgc'>: deterministic understanding of a universe (overseen by a god and governed by reason), ="trms">integrity of character (='lgc'>='lgc'>--> walking erect), psychological independence from ="trms">society, self-control and detachment, in="trms">difference to pleasure or pain ='lgc'>='lgc'>==> “clear thinker"='lgc'>]

='lgc'>}='lgc'>-='lgc'>='lgc'>--> ='strcls'>***theory of universal ="trms">sympathy='strcls'>*** ='lgc'>[='lgc'>='lgc'>~/=='qstn'>? ="nms">ajayeb='lgc'>] ='lgc'>: vita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list intuition of universal determinism ='lgc'>='lgc'>==> geographical theory of environments (= milieu)='lgc'>: biocentric conception of the ="trms">cosmos (crossed over the Middle Ages to bloom in the Renaissance)


='thdf'>the idea of the ="trms">cosmos='lgc'>:
(with Copernicus and Kepler='lgc'>:) Earth of living beings and man ='lgc'>: the privileged center of reference of the ancient ="trms">world
='strcls'>**(with Galielo and ="ppl">Descartes ='lgc'>='lgc'>-->) two theories='lgc'>:
="lsts lst1">•a centered qualitative space in which the mi-lieu is a center
="lsts lst1">•a decentered homogeneous space in which the mi-lieu is an ="trms">intermediary field

need for expansionist security ='lgc'>+ requirements of ="trms">scientific knowl="trms"nttrm="knowledge,Knowledge">edge
Pascal ='lgc'>='lgc'>--> we drift over a vast mileu ='lgc'>["we are floating in a medium of vast extent"='lgc'>]

he needs a place to contain him
he needs time to exist ='lgc'>='lgc'>--> ='strcls'>*durer='strcls'>*

(Pascal's) image of the ="trms">world as a ='strcls'>*="trms">finite totality='strcls'>* ='lgc'>='lgc'>--> a permanent myth of o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginally Neo-="ppl">Platonist mystical thought in which the intuition of the spherical ="trms">world centered on and by the living being is combined with the al="trms"nttrm="already,spread">ready heliocentric ="trms">cosmology of the Pythagoreans

(="ppl">Newtonian='lgc'>:)
space ='lgc'>='lgc'>--> means of God's omni="trms">presence
ether ='lgc'>='lgc'>--> support and medium of forces

='strcls'>*="trms">="trms">empiricism hides the theological foundations='strcls'>* ='lgc'>==="ppl">Canguilhem='lgc'>='lgc'>==> the ="trms">natural philosophy which is the source of the ="trms">positivist and mechanistic conception of the environment in fact turns out to be supported by the mystical intuition of a sphere of energy whose central action is identically ="trms">present and effective at every point

a ="trms">story='lgc'>: ='thdf'>the ideal of the objectivity of knowl="trms"nttrm="knowledge,Knowledge">edge requires a ='strcls'>*decentring of the view of things='strcls'>* ='lgc'><='lgc'>-- seams normal to any find formed in the mathematical and physical discipline

(="ppl">Canguilhem > Haldane='lgc'>:) man's ="trms">specific environment is the ="trms">world of his perception, that is to say, the field of his ="trms">pragmatic experience in which his actions, orientated and governed by values immanent to tendencies, separate out qualified objects and ="trms">situate them in ="trms">relation to each other and all of them in ="trms">relation to himself (='lgc'>-='lgc'>='lgc'>--> ='gtrw'>go to ="ppl">Barthes's discussion on ='thdf'>the notion of operative ="trms">language/tool)
='lgc'>='lgc'>--> ='thdf'>that is why we need a ="trms">different ="trms">language to relate to environment


the inhuman environment ='lgc'>=/=='qstn'>? ="nms">ajayeb

kinds of “recognitions” that were established by disqualification of all ="trms">specific subjectively centered environment ='lgc'>[such as ="nms">ajayeb='lgc'>], in="trms"nttrm="cluster,club">cluding that of man, as vital illusions or errors
='strcls'>*="nms">ajayeb='lgc'> = (one of many ="trms">past) ='strcls'>*centers of organization, adaptation, and invention='strcls'>* (now dissolved by ="trms">science='lgc'>: to dissolve living beings in the anonymity of the mechanical, physical, and chemical environment ='lgc'>='lgc'>==> encompass the man)

(="nms">ajayeb's hesitate or) bold undertaking for life

='lgc'>[='strcls'>*='lgc'>]="nms">ajayeb's ="trms">science (using ="ppl">Canguilhem's words)='lgc'>: the work of a humanity rooted in life before being enlighted by knowl="trms"nttrm="knowledge,Knowledge">edge, (if) it is a fact in the ="trms">world at the same time as ='strcls'>*a vision of the ="trms">world='strcls'>* ='lgc'>='lgc'>==> it sustains a permanent and necessary ="trms">relation with perception ='lgc'>[='lgc'>='lgc'>--> ="ppl">="ppl">Barad='lgc'>] ='and'>& “a living being is not reducible to a meeting point of influences” ='lgc'>[='lgc'>='lgc'>--> ="ppl">="ppl">Kenney='lgc'>]

="large lg3" stl="font-size:112%"> (a meaning from the biological and physiological point of view='lgc'>:) ='strcls'>*need='strcls'>*='lgc'>: an irreducible and thereby absolute ="trms">system of reference (for the living being who experiences it)

how to do ='strcls'>*reconsideration of meaning='strcls'>* in biological ="trms">sciences='qstn'>?

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

="large lg4" stl="font-size:112%"> i am torn apart between describing the challenges of life within the ruins created by ="trms">modernization's vast “improvements” and my own country's revolutionary consciousness to emerge fanatically from those ruins

catachresis استعمال غلط کلمه
a figure of speech in which words are misused from their conventional usages
='strcls'>***to use ="trms">language out of place='strcls'>*** ='lgc'>[='lgc'>='lgc'>~='lgc'>~='lgc'>='lgc'>--> oxymoron='lgc'>]
="lsts lst1">•Maria[...]