[...]ly in existencels clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>***ls>the indivisible totality of organism and environmentls clss='strcls'>***ls> <lgc clss='lgc'>[lgc><lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> l clss="ppl">l clss="ppl">Baradl>l> has to say a lot about that<lgc clss='lgc'>]lgc>

for lss='trgt hghlght 1'href='?q=L'>Lamarck<lgc clss='lgc'>:lgc>
“circumstances” and “ambience” spherical, centered arrangement
astrological conceptions <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> “influence” and “influencing circumstances”


(in 18th and start of 19th century<lgc clss='lgc'>:lgc>) geographical <lgc clss='lgc'>+lgc> astronomical <lgc clss='lgc'>+lgc> astrological <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> <lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>climate<lgc clss='lgc'>:lgc> the changing aspect of the sky <lgc clss='lgc'>+lgc> the influence exerted by the sky on the Earth
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="nms">ajayeb-e climate
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="nms">ajayeb-e moon
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> l clss="ppl">Oleariusl>'s lss="trms">anthropogeographical mechanics (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> l clss="ppl">Newtonl>'s celectial mechanics)
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>geography<lgc clss='lgc'>:lgc> (for the lss="trms">Greeks) the projection of the sky on the Earth <lgc clss='lgc'>--lgc>establishing<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a corlss="trms">respondence of sky and Earth<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•topographical corlss="trms">respondence <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">geometry <lgc clss='lgc'>+lgc> lss="trms">cosmography
lsts> <lsts clss="lsts lst1">•hierarchical corlss="trms">respondence <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> physics <lgc clss='lgc'>+lgc> astrology
lsts>
(philosophy of the) stoics <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> (lss="trms">Greek) geology ls clss='strcls'>***ls>
<lgc clss='lgc'>[lgc>رواقی‌ stoic<lgc clss='lgc'>:lgc> deterministic understanding of a universe (overseen by a god and governed by reason), lss="trms">integrity of character (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> walking erect), psychological independence from lss="trms">society, self-control and detachment, inlss="trms">difference to pleasure or pain <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> “clear thinker"<lgc clss='lgc'>]lgc>

<lrg clss="large lg2" stl="font-size:111%"> <lgc clss='lgc'>}lgc><lgc clss='lgc'>-<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> ls clss='strcls'>***ls>theory of universal lss="trms">sympathyls clss='strcls'>***ls> <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>~lgc>/=lgc>lss='qstn'>? lss="nms">ajayeb<lgc clss='lgc'>]lgc> <lgc clss='lgc'>:lgc> vitalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list intuition of universal determinism <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> geographical theory of environments (= milieu)<lgc clss='lgc'>:lgc> biocentric conception of the lss="trms">cosmos (crossed over the Middle Ages to bloom in the Renaissance)

lrg>
lss='thdf'>the idea of the lss="trms">cosmos<lgc clss='lgc'>:lgc>
(with Copernicus and Kepler<lgc clss='lgc'>:lgc>) Earth of living beings and man <lgc clss='lgc'>:lgc> the privileged center of reference of the ancient lss="trms">world
ls clss='strcls'>**ls>(with Galielo and l clss="ppl">Descartesl> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>) two theories<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•a centered qualitative space in which the mi-lieu is a center
lsts> <lsts clss="lsts lst1">•a decentered homogeneous space in which the mi-lieu is an lss="trms">intermediary field
lsts>
need for expansionist security <lgc clss='lgc'>+lgc> requirements of lss="trms">scientific knowllss="trms"nttrm="knowledge,Knowledge">edge
Pascal <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> we drift over a vast mileu <lgc clss='lgc'>[lgc>"we are floating in a medium of vast extent"<lgc clss='lgc'>]lgc>

he needs a place to contain him
he needs time to exist <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>*ls>durerls clss='strcls'>*ls>

(Pascal's) image of the lss="trms">world as a ls clss='strcls'>*ls>lss="trms">finite totalityls clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a permanent myth of olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginally Neo-l clss="ppl">Platol>nist mystical thought in which the intuition of the spherical lss="trms">world centered on and by the living being is combined with the allss="trms"nttrm="already,spread">ready heliocentric lss="trms">cosmology of the Pythagoreans

(l clss="ppl">Newtonl>ian<lgc clss='lgc'>:lgc>)
space <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> means of God's omnilss="trms">presence
ether <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> support and medium of forces

ls clss='strcls'>*ls>lss="trms">lss="trms">empiricism hides the theological foundationsls clss='strcls'>*ls> <lgc clss='lgc'>==lgc>l clss="ppl">Canguilheml><lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> the lss="trms">natural philosophy which is the source of the lss="trms">positivist and mechanistic conception of the environment in fact turns out to be supported by the mystical intuition of a sphere of energy whose central action is identically lss="trms">present and effective at every point

a lss="trms">story<lgc clss='lgc'>:lgc> lss='thdf'>the ideal of the objectivity of knowllss="trms"nttrm="knowledge,Knowledge">edge requires a ls clss='strcls'>*ls>decentring of the view of thingsls clss='strcls'>*ls> <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> seams normal to any find formed in the mathematical and physical discipline

(l clss="ppl">Canguilheml> > Haldane<lgc clss='lgc'>:lgc>) man's lss="trms">specific environment is the lss="trms">world of his perception, that is to say, the field of his lss="trms">pragmatic experience in which his actions, orientated and governed by values immanent to tendencies, separate out qualified objects and lss="trms">situate them in lss="trms">relation to each other and all of them in lss="trms">relation to himself (<lgc clss='lgc'>-<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> lss='gtrw'>go to l clss="ppl">Barthesl>'s discussion on lss='thdf'>the notion of operative lss="trms">language/tool)
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss='thdf'>that is why we need a lss="trms">different lss="trms">language to relate to environment


the inhuman environment <lgc clss='lgc'>=/=lgc>lss='qstn'>? lss="nms">ajayeb

kinds of “recognitions” that were established by disqualification of all lss="trms">specific subjectively centered environment <lgc clss='lgc'>[lgc>such as lss="nms">ajayeb<lgc clss='lgc'>]lgc>, inlss="trms"nttrm="cluster,club">cluding that of man, as vital illusions or errors
ls clss='strcls'>*ls>lss="nms">ajayeb<lgc clss='lgc'> = lgc>(one of many lss="trms">past) ls clss='strcls'>*ls>centers of organization, adaptation, and inventionls clss='strcls'>*ls> (now dissolved by lss="trms">science<lgc clss='lgc'>:lgc> to dissolve living beings in the anonymity of the mechanical, physical, and chemical environment <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> encompass the man)

(lss="nms">ajayeb's hesitate or) bold undertaking for life

<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>lss="nms">ajayeb's lss="trms">science (using l clss="ppl">Canguilheml>'s words)<lgc clss='lgc'>:lgc> the work of a humanity rooted in life before being enlighted by knowllss="trms"nttrm="knowledge,Knowledge">edge, (if) it is a fact in the lss="trms">world at the same time as ls clss='strcls'>*ls>a vision of the lss="trms">worldls clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> it sustains a permanent and necessary lss="trms">relation with perception <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> l clss="ppl">l clss="ppl">Baradl>l><lgc clss='lgc'>]lgc> lss='and'>& “a living being is not reducible to a meeting point of influences” <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> l clss="ppl">l clss="ppl">Kenneyl>l><lgc clss='lgc'>]lgc>

(a meaning from the biological and physiological point of view<lgc clss='lgc'>:lgc>) ls clss='strcls'>*ls>needls clss='strcls'>*ls><lgc clss='lgc'>:lgc> an irreducible and thereby absolute lss="trms">system of reference (for the living being who experiences it)

how to do ls clss='strcls'>*ls>reconsideration of meaningls clss='strcls'>*ls> in biological lss="trms">scienceslss='qstn'>?

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

i am torn apart between describing the challenges of life within the ruins created by lss="trms">modernization's vast “improvements” and my own country's revolutionary consciousness to emerge fanatically from those ruins

catachresis استعمال غلط کلمه
a figure of speech in which words are misused from their conventional usages
ls clss='strcls'>***ls>to use lss="trms">language out of placels clss='strcls'>***ls> <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>~lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> oxymoron<lgc clss='lgc'>]lgc>
<lsts clss="lsts lst1">•Marianne lss='trgt hghlght 1'href='?q=L'>Lien's “homeless salmon”
lsts> <lsts clss="lsts lst1">•Hokkaido's “frontier spirit”
lsts> <lsts clss="lsts lst1">•
lsts> (i constantly use catachresis in my own lss="trms">language, the abuse of lss="trms">language in describing things. did the mice “speak,” “wrote”lss='qstn'>? “The choices we make <lgc clss='lgc'>[lgc>of words<lgc clss='lgc'>]lgc> lss="trms">matter. Words make lss="trms">worlds.” <lgc clss='lgc'>[lgc>creatures<lgc clss='lgc'>]lgc> are enacted in the lss="trms">semiotic and lss="trms">material practices we weave through them <lgc clss='lgc'>==lgc>opening<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> new grounds for conversation)

lss="trms">world's misplacements

catachresis helps l clss="ppl">Tsingl> as she grope for lss="trms">language to describe an impossible program<lgc clss='lgc'>:lgc> a program dedicated to confusing disciplinary boundaries and to describing the challenges of life within the ruins created by lss="trms">modernization’ vast “improvements” <lgc clss='lgc'>--lgc>requires<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a crisis in lss="trms">language

l clss="ppl">Tsingl>'s non-threatening descriptive biology

<lrg clss="large lg22" stl="font-size:126%"> multiple rendering of salmon

U.S. and Japanese frontier lss="trms">technologies

(human and nonhuman) enactments of the mixed-up

ls clss='strcls'>*ls>landscapels clss='strcls'>*ls><lgc clss='lgc'>:lgc> a lens that refuses the abstraction of human-nonhuman lss="trms">relations in a vacuum

talking fish
acting landscapes

the still-living (<lgc clss='lgc'>~lgc> still-kicking) as a series of misplacements

lss="trms">world produces its own catachresis

<lrg clss="large lg18" stl="font-size:113%"> l clss="ppl">Tsingl> asks “so why is anything still alivelss='qstn'>?” (in the time of massive human distlss="trms"nttrm="disturban">urbance)

your willingness <lgc clss='lgc'>+lgc> my dreaming


<lsts clss="lsts lst1">•lss="trms">social lss="trms">scientists tried to be more “lss="trms">scientific”<lgc clss='lgc'>:lgc> by counting and putting things into boxes (missing the lss="trms">interesting stuff in the lss="trms">sciences, inlss="trms"nttrm="cluster,club">cluding our lss="trms">relations with other lss="trms">species)
lsts> <lsts clss="lsts lst1">•lss="trms">scientists tried to be more like humanities<lgc clss='lgc'>:lgc> decoration (missing the important insights of these fields, such as the fact that ethics is useless as long as the lss="trms">categories it assesses are allss="trms"nttrm="already,spread">ready set in place)
lsts>
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>curiosity<lgc clss='lgc'>:lgc> alighting on common exlss="trms">citement to learn about the lss="trms">world and its goings on
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>lss="trms">imagination<lgc clss='lgc'>:lgc> staying with (our) observations until we find frames for thinking about pattern and lss="trms">trajectory

to create new genres of lss="trms">translation (<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> play)

(the problem of) ls clss='strcls'>*ls>unintentional designls clss='strcls'>*ls>

(what i am learning with lss="nms">ajayeb is the art of) paying ls clss='strcls'>**ls>close descriptive attentionls clss='strcls'>**ls> (to human lss="trms">interactions with other lss="trms">species)
lss="prgrph">-to re-learn the arts of description, that the art of 20th century is so deprived of

“population genetics and neoclassical economics each made description unnecessary through a calculus in which self-contained individuals could be lss="trms">posited without attention to lss="trms">social lss="trms">relations and lss="trms">histories” (l clss="ppl">Tsingl>)

lss="trms">sciences that are designed lss="trms">specifically not to tackle problems of living together


lss='at'>#project on lss="nms">Tehran trees, on lss="trms">anthropogenic landscapes of lss="nms">Tehran
lss="prgrph">-descriptive lss="trms">methods for the study of lss="trms">social lss="trms">relation and lss="trms">histories
lss="prgrph">-learning (directly) about lss="trms">worldly objects of lss="nms">Tehran <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> take part in the kinds of creative play that are the hallmark of the research <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> draws lss="trms"nttrm="already,spread">readers outside common-sense assumptions

using<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•lss="trms">anthropology <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> its expertise in ethnographic lss="trms">methods
lsts> <lsts clss="lsts lst1">•lss="trms">history <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> its turn to environmental lss="trms">narration
lsts> <lsts clss="lsts lst1">•biology <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (lss="trms">ecological evolutionary-developmental trends) that have shown how lss="trms">species come into being with each other
lsts> <lsts clss="lsts lst1">•lss="trms">science studies <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> its lively juxtalss="trms">position of lss="trms">technological and philosophical lss="trms">methods
lsts>

l clss="ppl">Tsingl><lgc clss='lgc'>:lgc> there is no reason that lss="trms">anthropologists cannot study nonhumans using some of the very same lss="trms">methods we use to study humans<lgc clss='lgc'>--lgc>or close parallels to them

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

walking is the speed of bodily pleasure
the speed for looking for mushrooms

mushrooms jump into your hands with all three pleasures of the unasked for
ls clss='strcls'>*ls>they are not the product of your laborls clss='strcls'>*ls> <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> we should be able to work and depend on those things

l clss="ppl">Tsingl> saying ‘bismillah’ in her lss="trms">writing

delight <lgc clss='lgc'>==lgc>make<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> impression

ls clss='strcls'>*ls>noticingls clss='strcls'>*ls> and ls clss='strcls'>*ls>coming backls clss='strcls'>*ls> to familiar places is the beginning of appreciation for multilss="trms">species lss="trms">interactions

lss="nms">Tehran expansive and overlapping geographies resist common models (which divide the lss="trms">world into “them” and “us”)

lichen<lgc clss='lgc'>:lgc> an aslss="trms">sociation of a fungus and an alga or cyanobacteria, where the non-fungal partner fuels lichen lss="trms"nttrm="metaph,metamorph,metabol,metal">metabolism through photosynthesis

assumptions of human constancy <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> autocratic military ideology <lgc clss='lgc'>=/=lgc> lss="trms">historically webbed lss="trms">interlss="trms">species dependence -<lgc clss='lgc'>=>lgc> a lss="trms">different cultural research lss="trms">trajectory

<lrg clss="large lg18" stl="font-size:127%"> (to understand more about) domestication<lgc clss='lgc'>:lgc> web of entanglements
<lgc clss='lgc'>=/=lgc> neoliberal hard-line <lgc clss='lgc'>[lgc>human <lgc clss='lgc'>=/=lgc> lss="trms">wild<lgc clss='lgc'>]lgc> understanding of “domestication<lgc clss='lgc'> = lgc>human control” (ignoring that such lss="trms">relations might change humans too, ignoring the complex lss="trms">relations of lss="trms">interdependency) <lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> ideological commitment to human mastery (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="frds scrmbld">Sana's political commitment to liberalism) <lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> (fantasies of) ls clss='strcls'>*ls>the lss="trms">wild lss="trms">species self-makingls clss='strcls'>*ls> <lgc clss='lgc'>=/=lgc> fantasies of control
<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> life imprisonment and genetic standardization of domestic lss="trms">animals, lss="trms">wild lss="trms">species are ‘preserved’ in gene banks while their multilss="trms">species landscape are destroyed

i want lss="frds scrmbld">Sana to become a reselss="trms"nttrm="search">archer able to know something more about the cultural construction of gender, lss="trms">species, and binds<lgc clss='lgc'>--lgc>rather than “freeing” women from their gender, dogs from humans, slaves from masters<lgc clss='lgc'>--lgc>which will lead only to the constitution of autocratic liberalism made in the image of human free will and guardianship, another master program...
!lss='qstn'>?how can i say “let's stay in the prison and study” ...well, maybe i can't
lss='at'>#lss="nms">harem, the lss="trms">question of women confinement (usually at the center of a beautiful dream of order and plenty)

lss="prgrph">-how can i start and cultivate lss="trms">affection and appreciation for lss="trms">interlss="trms">species lss="trms">relations in lss="nms">Tehran todaylss='qstn'>? (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ways and lss="trms">methods)
lss="prgrph">-how with my chaotic and extremist lss="nms">iranian freedom-fighter friends we could become allieslss='qstn'>? (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">network)
lss="prgrph">-what is my evidences, examples, samples of the lived experience in lss="nms">Tehranlss='qstn'>? (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">data, lss="trms">stories that stick)

a dichotomy of analysis<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•lss="trms">species found inside human body <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> discourse of cohabitation and lss="trms">interdependency
lsts> <lsts clss="lsts lst1">•lss="trms">species found outside human body <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> discourse of human impact, management, and control
lsts>
Engels's just-so lss="trms">story of private property<lgc clss='lgc'>:lgc> olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of property was in herds <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> male control of reproduction in human families

cereal domesticated human
in the near east a shift towards gathering multiple small-grain grasses is aslss="trms">sociated with the 10000 years before domestication
focus on landscape <lgc clss='lgc'>--lgc>to<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> focus on crops


across Eurasia the rise of state (and their specialised civilization) is aslss="trms">sociated with the splss="trms"nttrm="already,spread">read of intensive cereal agriculture
(l clss="ppl">Tsingl> > Connor)

a political conlss="trms">figuration<lgc clss='lgc'>:lgc>
states encouraged sedentary, stable farms, family-based households, and guaranteed the forms of family property and inlss="trms">heritance (that drew lines within and between families) <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> both women and grain confined and managed to maximise fertility
<lgc clss='lgc'>--lgc>Engels<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">interlss="trms">species lss="trms">love affair

it was in the 19th century that standardization became itself the “lss="trms">modern standard”


<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>plantation<lgc clss='lgc'>:lgc> ordered cropping lss="trms">systems worked by non-owners and arranged for expansion
<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc>
<lsts clss="lsts lst1">•deepen domestication
lsts> <lsts clss="lsts lst1">•reintensifying plant dependencies
lsts> <lsts clss="lsts lst1">•forcing fertility
lsts>
superaboundance of a single crop (without the ‘lss="trms">love’ <lgc clss='lgc'>[lgc>connector romance of people, plant, place<lgc clss='lgc'>]lgc> that was key in state-endorsed cereal agriculture)
(in plantation) the plants were exotic and labor was coerced slavery

<lrg clss="large lg1" stl="font-size:142%"> only with ls clss='strcls'>**ls>hierarchy and managed antagonismls clss='strcls'>**ls> in place enormous profits (<lgc clss='lgc'>+lgc> complementary poverty) could be produced
lrg>
plantation produced the wealth and the modus operandi that allowed Europeans to take over the lss="trms">world

(not lss="trms">technologies and resources, rather) ls clss='strcls'>*ls>plantation lss="trms">system made the navies, lss="trms">science, and industrialization possiblels clss='strcls'>*ls>

taking the alienation of people (from their crops) for granted

<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> human sublss="trms">species were lss="trms">formulated and enforced <lgc clss='lgc'>:lgc> biology came to signify the lss="trms">difference between free “owner” and coerced “labor” <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> racial divisions were produced and reproduced in each dowered marriage and inlss="trms">heritance

lss="prgrph">-poor families needed more labor, particularly where lss="trms">child labor kept many adults alive
lss="prgrph">-privileged families were charged with the advancements of the race, women must bear its heirs <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> late 19th century discourse of lss="trms">scientific hygiene and eugenics اصلاح نژاد informed white women's lss="trms">species segregation

<lgc clss='lgc'>{lgc> boundaries of home<lgc clss='lgc'> = lgc>boundaries of lss="trms">love <lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> fetishization of the home as the space of purity and lss="trms">interdependence <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> extra-domestic intimacies (within/between lss="trms">species) =
<lsts clss="lsts lst1">•archaic fantasies (the lss="trms">community, small farmer, etc.)
lsts> <lsts clss="lsts lst1">•passing affairs (feminism, lss="trms">animal lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rights, etc. )
lsts> <lgc clss='lgc'>+lgc>
outside the home<lgc clss='lgc'> = lgc>domain of economic rationality and conflicting individual lss="trms">interests

<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> mid 20th century allowed other lss="trms">species accepted<lgc clss='lgc'>:lgc> pets are models for family devotion. but the model of the lss="trms">loving and the belss="trms">loved pet does not splss="trms"nttrm="already,spread">read lss="trms">love; it holds tight inside the family (-l clss="ppl">Tsingl>)

<lgc clss='lgc'>[lgc>biolss="trms">social plan:<lgc clss='lgc'>]lgc> other people lss='and'>& other lss="trms">species are judged by their ability to live up to one standard of domestic intimacy (USA or lss="nms">iran)<lgc clss='lgc'>:lgc>
they lss="trms">love their lss="trms">children and pets <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">imagine themselves as compassionate and moral <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> makes them ‘good people’ <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">lss="trms">equip them to make decisions for the whole lss="trms">world <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> moral hierarchy (<lgc clss='lgc'>~lgc> your goodness is qualification for global goodness) <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> other people lss='and'>& other lss="trms">species are judged <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> project to improve the lss="trms">world <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> ls clss='strcls'>*ls>collateral damage is unfortunate but not inhumanels clss='strcls'>*ls>

lss="trms"nttrm="disturban">urban jungle
jumble of diversity <lgc clss='lgc'>+lgc> imperial planners
lss="trms">excessive teams

lss="trms">technique of unmapping, for separating paired projects and effects and places and things. (lss='thdf'>for example unmap state and capital from diversity places)
<lsts clss="lsts lst1">•splss="trms"nttrm="already,spread">read obscurity
lsts> <lsts clss="lsts lst1">•to know something from disordered lss="trms"nttrm="knowledge,Knowledge">edges (<lgc clss='lgc'>=/=lgc> ptoductive lss="trms"nttrm="knowledge,Knowledge">edges)
lsts> <lsts clss="lsts lst1">•what grows in the seam (to begin with)
lsts> <lsts clss="lsts lst1">•pleasure of variety beyond the domestic
lsts> <lsts clss="lsts lst1">•how places are lss="trms">differentiated and lss="trms">specific
lsts>

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Global Futures
(a game of) possibilities of lss="trms">contingent connections
a game that develops our ideas of the productivity<lgc clss='lgc'>--lgc>for better or worse<lgc clss='lgc'>--lgc>of lss="trms">contingency
a game to appreciate lss="trms">contingent connections <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> stale and dlss="trms"nttrm="danger,stranger">angerous prelss="trms">dictions (<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> mithridatism)<lgc clss='lgc'>]lgc>

futures of all lss="trms">sorts are forged in the lss="trms">contingencies of strange connections
<lsts clss="lsts lst1">•foreclosed in the narrow channels of corporate expansion
lsts> <lsts clss="lsts lst1">•clashing state and popular terrorisms
lsts> <lsts clss="lsts lst1">•our best hopes (as well as our inchoate terrors)
lsts>
ls clss='strcls'>*ls>l clss="ppl">Tsingl><lgc clss='lgc'>:lgc> “lss="trms">Contingency surrounds us, but we ignore its power to shape the future.”


ls clss='strcls'>**ls>europe's secular prophecy's lss="trms">formulaic lss="trms">tropes for encapsulating timels clss='strcls'>**ls>
<lsts clss="lsts lst1">•most powerful future-making lss="trms">stories have told of the fulfillment of principles of progress and rationality
lsts> <lsts clss="lsts lst1">•driving force of lss="trms">technology will transform lss="trms">society
lsts> <lsts clss="lsts lst1">•ideal of democracy will be progressively enlss="trms">coded in law
lsts> <lgc clss='lgc'>=/=lgc>
ls clss='strcls'>**ls>anti-progress prophecy's lss="trms">formulaic lss="trms">tropes for encapsulating timels clss='strcls'>**ls>
<lsts clss="lsts lst1">•national genius of a chosen people will blossom
lsts> <lsts clss="lsts lst1">•human lss="trms">nature will reestablish lss="trms">historic gender roles and racial hierarchies
lsts> <lsts clss="lsts lst1">•the essence of ancient civilizations will rise again to vie and clash
lsts>
<lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> There is no room for lss="trms">contingent connections in any of these prelss="trms">dictions


(most important lss="trms">story of our time<lgc clss='lgc'>:lgc>) ls clss='strcls'>*ls>the lss="trms">story of globalizationls clss='strcls'>*ls><lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•the lss="trms">world is entering a global era without political or economic rifts
lsts> <lsts clss="lsts lst1">•nation-states and cultures are increasingly irrelevant
lsts> <lsts clss="lsts lst1">•a global menu of lss="trms">consumerdesires and entrepreneurial standards frames identity and sets individual and collective goals
lsts>
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> since the end of the Cold War<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•global expansion of a few giant corporations
lsts> <lsts clss="lsts lst1">•the great flows of people from one continent to another
lsts> <lsts clss="lsts lst1">•forging of transnational standards for economics and politics
lsts> <lsts clss="lsts lst1">•development of widely splss="trms"nttrm="already,spread">read audiences for once parochial forms of popular culture
lsts>
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> Global capitalism is not seamless<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•leapfrogging financial crises
lsts> <lsts clss="lsts lst1">•“antiglobalization” politics springing up
lsts> <lsts clss="lsts lst1">•deflating policymakers’ hopes for a smooth lss="trms">transition to corporate empire
lsts>

ultimate fantasy of an ls clss='strcls'>*ls>era without politicsls clss='strcls'>*ls>
ultimate fantasy of a ls clss='strcls'>*ls>more complex evolutionary planls clss='strcls'>*ls>
<lgc clss='lgc'>=/=lgc> lss="trms">contingency lss='and'>& lss="trms">interconnection



principles of (l clss="ppl">Tsingl> and Pollman's) Global Futures game<lgc clss='lgc'>:lgc>
you tell the lss="trms">story of this coalescence, and if your fellow players accept the lss="trms">story, it makes lss="trms">history<lgc clss='lgc'>:lgc> it becomes a part of the lss="trms">world of the game.
the goal is to develop a set of ls clss='strcls'>*ls>coalescencesls clss='strcls'>*ls> that fulfills a preassigned lss="trms">mission.
whoever tells the best lss="trms">story while completing the lss="trms">mission wins.

you (tell lss="trms">stories in which you) are free to<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•make the lss="trms">world a better place
lsts> <lsts clss="lsts lst1">•hatch a nefarious scheme
lsts> <lsts clss="lsts lst1">•lss="trms">narrate a true lss="trms">story
lsts>
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>coalescence<lgc clss='lgc'>:lgc> the lss="trms">historical force that arises from a transformative coming together of disparate groups, institutions, or things<lgc clss='lgc'>:lgc>
an unexpected connection <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> a “lss="trms">historical force"<lgc clss='lgc'>[lgc>= something that might change the lss="trms">world<lgc clss='lgc'>]lgc>
(parties might be<lgc clss='lgc'>:lgc> groups, institutions, ideas, identities, things, or beings. chili peppers and Thai cuisine; African rice producers and the Carolina coast; astrolabes, compasses, and plane tables)

<lgc clss='lgc'>[lgc>contemplative mode of togetherness<lgc clss='lgc'>:lgc> (in Europe) coalescence انعقاد <lgc clss='lgc'>=/=lgc> (in Middle East) confluence تلاقى <lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> transnationalism <lgc clss='lgc'>=/=lgc> lss="trms">internationalism <lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>~lgc>->lgc> forms of alliance that are possible and needed that can be created lss="trms">differentially with “trans-” <lgc clss='lgc'>=/=lgc> “lss="trms">inter-“<lgc clss='lgc'>]lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>*ls>coalescence is not meaningful nor possible in Middle Eastlss='qstn'>?ls clss='strcls'>*ls>

example<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•not coalescence lss="trms">story<lgc clss='lgc'>:lgc> to say that a cat and a goldfinch are both lss="trms">animals. or to lss="trms">imagine a pet store that sells both
lsts> <lsts clss="lsts lst1">•coalescence lss="trms">story<lgc clss='lgc'>:lgc> a cat-feeding fad that requires that cats eat nothing but goldfinches to give the cats a sleeker coat, while goldfinches become lss="trms">seriously endlss="trms"nttrm="danger,stranger">angered because of the program <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> ls clss='strcls'>*ls>both cats and goldfinches are changed in the encounterls clss='strcls'>*ls>
lsts>
coalescence can be unintentional, lss="trms">seriously damage collaborator and the lss="trms">world
lrg>
lss="trms">missions could be<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•create a revolution
lsts> <lsts clss="lsts lst1">•corrupt a nation's government
lsts> <lsts clss="lsts lst1">•use a lss="trms">natural resource to create havoc
lsts> <lsts clss="lsts lst1">•revitalize an ancient philosophy
lsts> <lsts clss="lsts lst1">•
lsts>

future-making cards<lgc clss='lgc'>:lgc>
icons of lss="trms">historical lss="trms">agency
they relss="trms">present the lss="trms">world through stereotypes and lss="trms">symbols
used as an ideology about X (<lgc clss='lgc'>=/=lgc> as the real thing)

eternal essences as lss="trms">natural objects or cultural lss="trms">codes prevent theories to require things to change <lgc clss='lgc'>=/=lgc> Global Futures conceptualization of time and change <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>***ls>forms of human and nonhuman possibility lss="trms">imagined within current discussions of politics and culturels clss='strcls'>***ls>

ls clss='strcls'>*ls>lss="trms">world power <lgc clss='lgc'>=/=lgc> lss="trms">world timels clss='strcls'>*ls>

time <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> evolutionary ladder <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> progressive <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> supportive trellises of flowering liberalism <lgc clss='lgc'>+lgc> critical charts of intensifying capitalism

coercive lss="trms">international development
civilizational paternalism
free-lss="trms">market bullying

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<lrg clss="large lg18" stl="font-size:124%"> lss='at'>#my theory (<lgc clss='lgc'>=/=lgc> reductionist, or psychological identification) on lss="trms">specification of<lgc clss='lgc'>:lgc>
spider <lgc clss='lgc'>=/=lgc> linear temporality
whale <lgc clss='lgc'>=/=lgc> distinction of organism and environment
(lss='qstn'>?) <lgc clss='lgc'>=/=lgc> “single point of view <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> subjective lss="trms">phenomena”
lrg>
l clss="ppl">Nagell><lgc clss='lgc'>:lgc> the fact that an organism has conscious experience<lgc clss='lgc'> = lgc>there is something it is like to be that organism <lgc clss='lgc'>{lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> subjective character of experience<lgc clss='lgc'>}lgc><lgc clss='lgc'>--lgc>lss='not'>✕<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> analyzable in terms of any explanatory lss="trms">system of functional states, or intentional states

Blade Runner's notion of “soul”<lgc clss='lgc'>:lgc> ascribed to robots or automata that behave like people though they experience nothing

physicalism<lgc clss='lgc'>:lgc> lss="trms">phenomenological features must themselves be given a physical account

...if one lss="trms">travels too far down the phylogenetic tree, people gradually shed their faith that there is experience at all

<lrg clss="large lg14" stl="font-size:115%"> anyone who has spent some time in an enclosed space with an exlss="trms">cited bat
anyone who has spent some time in an enclosed space with an exlss="trms">cited whale
anyone who has spent some time in an enclosed space with an exlss="trms">cited snake
anyone who has spent some time in an enclosed space with an exlss="trms">cited jinn
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> knows what it is to encounter a fundamentally alien form of life

l clss="ppl">Nagell> asking<lgc clss='lgc'>:lgc> we must consider whether any lss="trms">method will permit us to exlss="trms">trapolate استقراء to the inner life of the bat from our own case, and if not, what alternative lss="trms">methods there may be for understanding the notion

“our own experience provides the basic lss="trms">material for our lss="trms">imagination, whose range is therefore limited” <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> l clss="ppl">Nagell>'s view remains secular and in the bounds of his disciplinary field. (lss="trms">religious studies, theology, lss="trms">animal subjectivity studies, art of description, they can be helpful to describe things not in terms of the impressions they make on our senses)
lss="prgrph">-l clss="ppl">Nagell> is trying with the wrong lss="trms">language at bats<lgc clss='lgc'>:lgc> “does it make sense to ask what my experiences are ‘really’ like as opposed to how they appear to melss='qstn'>? <lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc> objective processes can have a subjective lss="trms">nature.”

what it would be like for me to behave as a bat behaves <lgc clss='lgc'>=/=lgc> what it is like for a bat to be a bat


schematic conceptions of lss="frds scrmbld">Eszter


(old model of understanding<lgc clss='lgc'>:lgc>)
ls clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> stimulus (things sparkling) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> perception (hiting the senses) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> apprehension (mind aware without judgement) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> comprehension (psychological judgement about the manner of lss="trms">situation) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> knowing <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">world of doing, in which “action” is<lgc clss='lgc'>:lgc> expected (mother attending the lss="trms">child, free liberating the prisoners), commanded (soldier's hierarchy, job's duty), solved (engineer puzzling out a problem)


the things apprehended from a particular point of view (particular visual lss="trms">phenomenology) are not connected to that point


Neobeobachtungen
moshahedat مشاهدت
نگاه جدید


ls clss='strcls'>*ls>essence of the lss="trms">internal lss="trms">worldls clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> who is busy with thislss='qstn'>? (this will define the fate of lss="trms">animal subjectivity)


ls clss='strcls'>*ls>view from nowherels clss='strcls'>*ls><lgc clss='lgc'>:lgc> that their particular viewpoint is not part of the common reality (<lgc clss='lgc'>--lgc>lss='not'>✕<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">sociology of lss="trms">science)


X is Y
“is”<lgc clss='lgc'>:lgc> converge, a lss="trms">technique of modeling (<lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>~lgc>>lgc> lss="trms">sync)
X, Y<lgc clss='lgc'>:lgc> two referential paths
we know how X is lss="trms">supposed to be true


people are no told at an early age that ls clss='strcls'>*ls>all lss="trms">matter is really energyls clss='strcls'>*ls> (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> capitalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list physicalism. then what you say abnout ‘energy’ is saying something about the lss="trms">nature of reality)
physicalism<lgc clss='lgc'>:lgc> the hypothesis that a mental event is a physical event

<lrg clss="large lg26" stl="font-size:113%">
someone with instinct lss="trms"nttrm="metaph,metamorph,metabol,metal">metalss="trms">morphosis


(my feedbacks in lss="nms">apass does not only apply to intentional mental events of each other)

(l clss="ppl">Nagell> asking for<lgc clss='lgc'>:lgc>) to devise a lss="trms">method of expressing in objective terms much more than we can at lss="trms">present <lgc clss='lgc'>[lgc>but he is stuck in lss='thdf'>the idea of<lgc clss='lgc'>]lgc> “a lss="trms">phenomenology that is objectivels clss='strcls'>*ls>

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with lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia

Norway <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> (a breakable) illusion <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> that somebody is living it
green competition and lss="trms">technolss="trms">positivist hubris

<lrg clss="large lg6" stl="font-size:132%"> lss="trms">question of topology (in dream)
(topology<lgc clss='lgc'>:lgc> those qualities that remain invariant after transformation <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> persistent forms)

fantastic peasant

a piece of hanging cloth that suglss="trms">gests lss="trms">horrors to receptacle receiving eyes


<lsts clss="lsts lst1">•landscape <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> sounds
lsts> <lsts clss="lsts lst1">•lss="trms">poems
lsts> <lsts clss="lsts lst1">•divisions in Norway (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> second lss="trms">world war)
lsts> <lsts clss="lsts lst1">•sami cultural disappearance
lsts> <lsts clss="lsts lst2">◦domestic violence
lsts> <lsts clss="lsts lst2">◦racism
lsts> <lsts clss="lsts lst2">◦refugee geopolitics
lsts> <lsts clss="lsts lst1">•seagull, fish, salmon farming
lsts> <lsts clss="lsts lst1">•lss="trms">interviews
lsts> <lsts clss="lsts lst1">•doom <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> delirium, murder, lss="trms">hallucination, whispering,
lsts> <lsts clss="lsts lst1">•ruin (of signs)
lsts> <lsts clss="lsts lst1">•entropy (<lgc clss='lgc'>=/=lgc>lss='qstn'>? emergence)
lsts> <lsts clss="lsts lst1">•
lsts>
ls clss='strcls'>*ls>affliction landscapesls clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss='trgt hghlght 1'href='?q=L'>Leid<lgc clss='lgc'>:lgc> existence thriving in the wound <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> anticipation of oblivion

doom, ruin, entropy <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> udyr (in norwegian u-<lgc clss='lgc'>:lgc> non- or bad, dyr<lgc clss='lgc'>:lgc> lss="trms">animal) bad or corrupted lss="trms">animal, nonlss="trms">animal, lss="trms">monster, (rootless existence)

udyr (gate keepers creepers) <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc>lss='qstn'>?<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> div (defeated)



<lgc clss='lgc'>--lgc>performance<lgc clss='lgc'>--lgc>
rotating styles of<lgc clss='lgc'>:lgc> folkloric ballads, existential meditation, doomsday rant, elegiac oration, lss="trms">children lullabies <lgc clss='lgc'>--lgc>into<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a singular blast of an account of a devastated space <lgc clss='lgc'>--lgc>mobilizing<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> legend, omen, song, myth, fairy tale, mutated war cry
<lgc clss='lgc'>[lgc>these potent signs are sneaking in the work “strlss="trms"nttrm="danger,stranger">anger within,” it is not just a lss="trms">historical dreamscape<lgc clss='lgc'>]lgc>
lss="prgrph">-the masked actors on lss="trms">stage have taken a venom (becoming faceless engravers) to cross into the next level of temporal experience <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss='qstn'>?lss='qstn'>?lss='qstn'>?
lss="prgrph">-muted rage and ecstasy indeterminacy lss="trms">positioned as creeping towards the midnight of moving lss='and'>& no longer moving... (as humanlss='qstn'>? <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> conflicting ways of being human; to acknowllss="trms"nttrm="knowledge,Knowledge">edge human lss='and'>& violence;)


<lgc clss='lgc'>--lgc>lss="trms">travel<lgc clss='lgc'>--lgc>
visiting an alchemy of domestic proclamations (homes) with its own lethal conlss="trms">sortiums of drives (conversations); visiting sites of pure participation, the most savage, the most lss="trms">modern, creating a lss="trms">respond characterized as both ultra-alertness and inlss="trms">somnia of anticipation (acts by which the future can be nailed down) <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> becoming a ls clss='strcls'>*ls>faceless engraverls clss='strcls'>*ls> (to remain fugitive and errant <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a course of action lss="trms">supposing a discontinuity that must be overcome in order to define a lss="trms">trajectory)
(lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia are capable of being) bodies fully engaged in perspectival lss="trms">communication and battles of will, provided with lss="trms">affect and capacities, capable of knowing lss="trms">different things, types of lss="trms">relations they entered into <lgc clss='lgc'>=/=lgc>lss='qstn'>? poltergeist



<lgc clss='lgc'>--lgc>research<lgc clss='lgc'>--lgc>

lss="trms">trap <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> omen
lava <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> ice

<lsts clss="lsts lst1">•unstable space
lsts> <lsts clss="lsts lst1">•process <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> performance <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> meeting <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc><lgc clss='lgc'>{lgc>
lsts> <lsts clss="lsts lst2">◦dinner <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>*ls>transactionls clss='strcls'>*ls> (what did you learn from the dinner that you bringlss='qstn'>?)
lsts> <lsts clss="lsts lst2">◦invite (exchangelss='qstn'>?lss='qstn'>?lss='qstn'>?)
lsts> <lsts clss="lsts lst2">◦respect lss='and'>& resist
lsts>

now<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•something need to be named
lsts> <lsts clss="lsts lst1">•something need to be lss="trms">staged
lsts> <lsts clss="lsts lst1">•(something need to be styled)
lsts>

lss="frds scrmbld">Jassem's model<lgc clss='lgc'>:lgc>
you go through 5 minutes of hell then you arrive and unleash all your powers (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> talk about lss="trms">questions, art, lss="trms">history, self, etc.) then go there and perform together


contract of misunderstanding the “dance” (proposed by lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia)
<lgc clss='lgc'>--lgc>lss='qstn'>?!<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">categorically dance is misunderstood, dinner is understood


the rawness and minimalism of the performance <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc>lss='qstn'>?!<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> richness and lss="trms">density of the research
(“<lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc>lss='qstn'>?!<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>” <lgc clss='lgc'>:lgc> lss="trms">question of referencelss='qstn'>?)

(not to make the performance lss="trms">mimetic)lss='qstn'>?
(but make it mnemonic <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> designed to aid the lss="trms">memory)lss='qstn'>?
(but not anticipatory <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> omen)



for lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•what is the sign of dlss="trms"nttrm="danger,stranger">angerlss='qstn'>?
lsts> <lsts clss="lsts lst1">•what is the sign of deathlss='qstn'>?
lsts> <lsts clss="lsts lst1">•what is the sign of transformation of perspective (<lgc clss='lgc'>=/=lgc> change of perspective)lss='qstn'>?
lsts> <lsts clss="lsts lst1">•
lsts>

chronically unstable bodies (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> mesopotamian)
lss="trms">anthropolss="trms">morphism manifest in distorted corporeal forms and appendages ضميمه

<lrg clss="large lg10" stl="font-size:103%"> a lss="trms">world conceived of inherently volatile (bodieslss='qstn'>?) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> site of subjectivity

intentional activation (lss='qstn'>?) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">affective capacities (in...lss='qstn'>?)

lss="trms">trap <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> operate along scale

lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>

entropy <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> atrophy
<lsts clss="lsts lst1">•entropy<lgc clss='lgc'>:lgc> energy no longer available for doing mechanical work (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> random <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>lss='qstn'>? violence)
lsts> <lsts clss="lsts lst1">•atrophy<lgc clss='lgc'>:lgc> the lss="trms">material, sensory labor of attending to loss, ls clss='strcls'>***ls>labor of looking at damagels clss='strcls'>***ls>
lsts> wasting away; withering; decrease in size caused by disuse
the feeling of being in the middle of something dirty, inevitable, watching it unlss="trms">fold
<lgc clss='lgc'>[lgc>deculturation<lgc clss='lgc'>:lgc> making a culture ‘previous'<lgc clss='lgc'>]lgc>
(<lgc clss='lgc'>~lgc> the imapct of capitalism/colonialism on indigenous)<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> <lgc clss='lgc'>[lgc>nightmare image of lss="trms">social entropy<lgc clss='lgc'>]lgc> destablizing effects of non-meaning (<lgc clss='lgc'>~lgc> nonlss="trms">animal Udyr lss="trms">monster) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (relss="trms">presenting as) existential-cultural atrophy
<lgc clss='lgc'>[lgc>lss="nms">Cinderella doesn't experience atrophy after insult upon insult <lgc clss='lgc'>=/=lgc> lss="nms">Bambi's lss="trms">memory<lgc clss='lgc'>]lgc>

transculturalism <lgc clss='lgc'>~lgc> “seeing oneself in the other”
ls clss='strcls'>*ls>lss="trms">language and lss="trms">materiality lss="trms">interact within an unstable locus of lss="trms">historicityls clss='strcls'>*ls> (lss="trms">specific lss="trms">historical conditions) <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a european model of conviviality<lgc clss='lgc'>]lgc>
<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> lss="trms">modern globalism <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> reinventing of the new common culture /humanism <lgc clss='lgc'>[lgc><lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc>lgc> coalescence<lgc clss='lgc'>:lgc> meeting, lss="trms">intermingling of lss="trms">different people and lss="trms">species and cultures and goods <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> could be damaging and unintentional, hurting the lss="trms">world<lgc clss='lgc'>:lgc> decay, emergent, atrophy, new identities, crisis in lss="trms">language, confusing boundaries, challenges of life,,,<lgc clss='lgc'>]lgc>

(olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins of bad feeling <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>) looking at<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•damaged bodies
lsts> <lsts clss="lsts lst1">•damaged subjectivities
lsts> <lsts clss="lsts lst1">•damaged lss="trms">communities
lsts> <lsts clss="lsts lst1">•damaged lss="trms">relations <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> Udyr lss="trms">monster
lsts> <lsts clss="lsts lst1">•damaged lss="trms">ecologies
lsts> <lsts clss="lsts lst1">•damaged lss="trms">histories <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> inlss="trms">somnia
lsts> <lsts clss="lsts lst1">•
lsts>
(lss='at'>@lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia) is there (only) death at the end of entropylss='qstn'>?
sequence of events from the point of view of plague lss="trms">narrative
extermination <lgc clss='lgc'>+lgc> determination, laws of identity, repetition

the lss="trms">material despair of a colonial capital lss="trms">modern condition leading in high speed to the entropy of cultural-individual ethics, under the overwhelming weight of tangible misery <lgc clss='lgc'>--lgc>(lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia)<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> cognize the immediate lss="trms">material urgency of the endlss="trms"nttrm="danger,stranger">angered subjectivity



<lgc clss='lgc'>--lgc>faceless<lgc clss='lgc'>--lgc>
nonlss="trms">animal <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> nonhuman <lgc clss='lgc'>+lgc> nonlss="trms">animal <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> destabilizing effects
with their flexible plasticity, has an issue with appearance <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> subjectivity's disaslss="trms">sociation from the lss="trms">world
<lgc clss='lgc'>[lgc>in no (or which) calculus of assurance are they movinglss='qstn'>?<lgc clss='lgc'>]lgc>


ruined main body (of the performance)
ruin is (a lss="trms">fictional being) adding additional variety to lss="trms">technical being (frontier lss="trms">technologies) of Norway
lss="prgrph">-obsolescence (and why not adjustmentlss='qstn'>? <lgc clss='lgc'>=/=lgc> extremist lss="trms">position <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> to emerge fanatically from the ruins)<lgc clss='lgc'>--lgc>(can we use our lss="trms">imagination not for lss="trms">world scale future speculation, and rather for small adjustment of this spacelss='qstn'>?)
lss="prgrph">-give expression and meaning to the lss="trms">material culture


<lgc clss='lgc'>--lgc>landscape<lgc clss='lgc'>--lgc>
using it in the performance<lgc clss='lgc'>:lgc> a lens that refuses the abstraction of elements lss="trms">relation in a vacuum (as its optics, not a Blickmaschin)
show us<lgc clss='lgc'>:lgc> big lss="trms">stories take their form from seemingly minor lss="trms">contingencies, alss="trms">symmetrical encounters, and moments of indeterminacy

(with “strlss="trms"nttrm="danger,stranger">anger within” <lgc clss='lgc'>[lgc><lgc clss='lgc'>=lgc>lss='qstn'>? ‘desire within'<lgc clss='lgc'>]lgc>) are we at the space of lss="trms">complainlss='qstn'>? <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> dislss="trms">positions of Beschwerde
a form of protest <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (disenfranchized lss="trms">language of) ls clss='strcls'>*ls>mutated ragels clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> always innocent <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">agent of delivery
(protest part of) the proud and brutal lss="trms">history of break-out syntax of civic lss="trms">responsibility (<lgc clss='lgc'>=/=lgc> adjustment)

rage lss='and'>& ecstasy

ruin <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> doom <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> rage <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> innocence <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> delivery<lgc clss='lgc'>:lgc> performance


<lgc clss='lgc'>--lgc>ruin<lgc clss='lgc'>--lgc>
we can and should ls clss='strcls'>***ls>navigate the ruinls clss='strcls'>***ls>
(navigate <lgc clss='lgc'>=/=lgc> asset-production)
lss="prgrph">-capitalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list (owning the lss="trms">rhetoric of progress) telling us / teach us to ignore ruins (in the making)
lss="prgrph">-is there life in ruinlss='qstn'>? <lgc clss='lgc'>--lgc>l clss="ppl">Tsingl><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> place of unsettled identities, ls clss='strcls'>*ls>in it each of us become ourselves with the help of a less-than ideal collaborationls clss='strcls'>*ls>

bring your curiosity


<lrg clss="large lg10" stl="font-size:132%"> contaminated diversity <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> doom<lgc clss='lgc'>:lgc> a form of missing that which is contaminated, (an lss="trms">affect typical of lss="nms">Tehran,) one has lost the pulse of the lss="trms">world<lgc clss='lgc'>]lgc>
(hard to clasify)
ls clss='strcls'>*ls>cultures and lss="trms">species that don't adjust well to distlss="trms"nttrm="disturban">urbancels clss='strcls'>*ls> (<lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> we shouldn't lose hope on them)
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>**ls>precarious survivalls clss='strcls'>**ls> <lgc clss='lgc'>:lgc> in order to live you need help, always subject to the indeterminacy of self and other's transformations (<lgc clss='lgc'>=/=lgc> MacGyver selfish gene lss="trms">story) <lgc clss='lgc'>[lgc>lss="frds">Sina and lss="frds scrmbld">Agnes hiking in the need for sticks to walk<lgc clss='lgc'>]lgc>, <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc>lss='qstn'>? “kinds” and “types” emerge; and you need multiple forms of curiosity

lrg>
ls clss='strcls'>*ls>neoclassical economics (which is today's economic model) (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> lss="trms">modern economy)<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•theory of supply and lss="trms">demand
lsts> <lsts clss="lsts lst1">•theory of rational individual choice <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> maximize utility and profit (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> lss="trms">methodological individuation<lgc clss='lgc'>:lgc> “motivation/action of individual lss="trms">agents <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">causal accounts of lss="trms">social”)
lsts> ls clss='strcls'>*ls>population genetics (study of evolution from the genetics point of view) (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> evolutionary synthesis <lgc clss='lgc'>+lgc> lss="trms">modern biology)<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•adaptation
lsts> <lsts clss="lsts lst1">•speciation
lsts> <lsts clss="lsts lst1">•population
lsts> <lsts clss="lsts lst1">•structure
lsts> <lgc clss='lgc'>}lgc><lgc clss='lgc'>==lgc><lgc clss='lgc'>{lgc>formed in late 19th century and came to power in early 20th century to redefine lss="trms">modern knowllss="trms"nttrm="knowledge,Knowledge">edge<lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> “survival<lgc clss='lgc'> = lgc>fighting for oneself against others” (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> The 100 TV series popular fantasies of survival <lgc clss='lgc'>[lgc><lgc clss='lgc'>~lgc> what does it take to stay alive<lgc clss='lgc'>]lgc>) <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> ls clss='strcls'>**ls>conquest and expansionls clss='strcls'>**ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> selfish gene (theory of individuals not effected by encounters, they use encounters, but not changed by them)
<lgc clss='lgc'>=/=lgc> ‘what does it take to stay alive’ could be a ls clss='strcls'>*ls>lss="trms">matter of finding livable collaborationsls clss='strcls'>*ls><lgc clss='lgc'> = lgc>ls clss='strcls'>*ls>working across lss="trms">differencels clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>~lgc>->lgc> we don't know who we are, until we lss="trms">interact across lss="trms">difference at multiple levels <lgc clss='lgc'>--lgc>l clss="ppl">Tsingl><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>**ls>identities are formed in lss="trms">histories of encountersls clss='strcls'>**ls>

neoclassical economics theories<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•supply and lss="trms">demand
lsts> <lsts clss="lsts lst1">•rational individual choice <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> maximize utility and profit (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> lss="trms">methodological individuation<lgc clss='lgc'>:lgc> “motivation/action of individual lss="trms">agents <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">causal accounts of lss="trms">social”)<lsts>[...]