[...]menological features must themselves be given a physical account

...if one ="trms">travels too far down the phylogenetic tree, people gradually shed their faith that there is experience at all

anyone who has spent some time in an enclosed space with an ex="trms">cited bat
anyone who has spent some time in an enclosed space with an ex="trms">cited whale
anyone who has spent some time in an enclosed space with an ex="trms">cited snake
anyone who has spent some time in an enclosed space with an ex="trms">cited jinn
='lgc'>='lgc'>--> knows what it is to encounter a fundamentally alien form of life

="ppl">Nagel asking='lgc'>: we must consider whether any ="trms">method will permit us to ex="trms">trapolate استقراء to the inner life of the bat from our own case, and if not, what alternative ="trms">methods there may be for understanding the notion

="large lg2" stl="font-size:111%"> “our own experience provides the basic ="trms">material for our ="trms">imagination, whose range is therefore limited” ='lgc'>='lgc'>--> ="ppl">Nagel's view remains secular and in the bounds of his disciplinary field. (="trms">religious studies, theology, ="trms">animal subjectivity studies, art of description, they can be helpful to describe things not in terms of the impressions they make on our senses)
="prgrph">-="ppl">Nagel is trying with the wrong ="trms">language at bats='lgc'>: “does it make sense to ask what my experiences are ‘really’ like as opposed to how they appear to me='qstn'>? ='lgc'>[...='lgc'>] objective processes can have a subjective ="trms">nature.”

what it would be like for me to behave as a bat behaves ='lgc'>=/= what it is like for a bat to be a bat


schematic conceptions of ="frds scrmbld">Eszter


(old model of understanding='lgc'>:)
='strcls'>* ='lgc'>='lgc'>--> stimulus (things sparkling) ='lgc'>='lgc'>--> perception (hiting the senses) ='lgc'>='lgc'>--> apprehension (mind aware without judgement) ='lgc'>='lgc'>--> comprehension (psychological judgement about the manner of ="trms">situation) ='lgc'>='lgc'>--> knowing ='lgc'>==> ="trms">world of doing, in which “action” is='lgc'>: expected (mother attending the ="trms">child, free liberating the prisoners), commanded (soldier's hierarchy, job's duty), solved (engineer puzzling out a problem)


the things apprehended from a particular point of view (particular visual ="trms">phenomenology) are not connected to that point


Neobeobachtungen
moshahedat مشاهدت
نگاه جدید


='strcls'>*essence of the ="trms">internal ="trms">world='strcls'>* ='lgc'>='lgc'>--> who is busy with this='qstn'>? (this will define the fate of ="trms">animal subjectivity)


='strcls'>*view from nowhere='strcls'>*='lgc'>: that their particular viewpoint is not part of the common reality (='lgc'>--='not'>✕='lgc'>='lgc'>--> ="trms">sociology of ="trms">science)


X is Y
“is”='lgc'>: converge, a ="trms">technique of modeling (='lgc'>='lgc'>~='lgc'>~> ="trms">sync)
X, Y='lgc'>: two referential paths
we know how X is ="trms">supposed to be true


people are no told at an early age that ='strcls'>*all ="trms">matter is really energy='strcls'>* (='lgc'>='lgc'>--> capita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list physicalism. then what you say abnout ‘energy’ is saying something about the ="trms">nature of reality)
physicalism='lgc'>: the hypothesis that a mental event is a physical event


someone with instinct ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosis


(my feedbacks in ="nms">apass does not only apply to intentional mental events of each other)

(="ppl">Nagel asking for='lgc'>:) to devise a ="trms">method of expressing in objective terms much more than we can at ="trms">present ='lgc'>[but he is stuck in ='thdf'>the idea of='lgc'>] “a ="trms">phenomenology that is objective='strcls'>*

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

with ="frds scrmbld">Jassem and ="frds scrmbld">Mia

Norway ='lgc'>='lgc'>~= (a breakable) illusion ='lgc'>='lgc'>--> that somebody is living it
green competition and ="trms">techno="trms">positivist hubris

="trms">question of topology (in dream)
(topology='lgc'>: those qualities that remain invariant after transformation ='lgc'>='lgc'>--> persistent forms)

fantastic peasant

a piece of hanging cloth that sug="trms">gests ="trms">horrors to receptacle receiving eyes


="large lg1" stl="font-size:128%"> ="lsts lst1">•landscape ='lgc'>='lgc'>--> sounds
="lsts lst1">•="trms">poems
="lsts lst1">•divisions in Norway (='lgc'><== second ="trms">world war)
="lsts lst1">•sami cultural disappearance
="lsts lst2">◦domestic violence
="lsts lst2">◦racism
="lsts lst2">◦refugee geopolitics
="lsts lst1">•seagull, fish, salmon farming
="lsts lst1">•="trms">interviews
="lsts lst1">•doom ='lgc'>='lgc'>--> delirium, murder, ="trms">hallucination, whispering,
="lsts lst1">•ruin (of signs)
="lsts lst1">•entropy (='lgc'>=/=='qstn'>? emergence)
="lsts lst1">•

='strcls'>*affliction landscapes='strcls'>* ='lgc'>='lgc'>--> Leid='lgc'>: existence thriving in the wound ='lgc'>='lgc'>--> anticipation of oblivion

doom, ruin, entropy ='lgc'>='lgc'>--> udyr (in norwegian u-='lgc'>: non- or bad, dyr='lgc'>: ="trms">animal) bad or corrupted ="trms">animal, non="trms">animal, ="trms">monster, (rootless existence)

udyr (gate keepers creepers) ='lgc'><='lgc'>--='qstn'>?='lgc'>='lgc'>--> div (defeated)



='lgc'>--performance='lgc'>--
rotating styles of='lgc'>: folkloric ballads, existential meditation, doomsday rant, elegiac oration, ="trms">children lullabies ='lgc'>--into='lgc'>='lgc'>--> a singular blast of an account of a devastated space ='lgc'>--mobilizing='lgc'>='lgc'>--> legend, omen, song, myth, fairy tale, mutated war cry
='lgc'>[these potent signs are sneaking in the work “str="trms"nttrm="danger,stranger">anger within,” it is not just a ="trms">historical dreamscape='lgc'>]
="prgrph">-the masked actors on ="trms">stage have taken a venom (becoming faceless engravers) to cross into the next level of temporal experience ='lgc'>='lgc'>--> ='qstn'>?='qstn'>?='qstn'>?
="prgrph">-muted rage and ecstasy indeterminacy ="trms">positioned as creeping towards the midnight of moving ='and'>& no longer moving... (as human='qstn'>? ='lgc'>='lgc'>--> conflicting ways of being human; to acknowl="trms"nttrm="knowledge,Knowledge">edge human ='and'>& violence;)


='lgc'>--="trms">travel='lgc'>--
visiting an alchemy of domestic proclamations (homes) with its own lethal con="trms">sortiums of drives (conversations); visiting sites of pure participation, the most savage, the most ="trms">modern, creating a ="trms">respond characterized as both ultra-alertness and in="trms">somnia of anticipation (acts by which the future can be nailed down) ='lgc'>==> becoming a ='strcls'>*faceless engraver='strcls'>* (to remain fugitive and errant ='lgc'>='lgc'>--> a course of action ="trms">supposing a discontinuity that must be overcome in order to define a ="trms">trajectory)
(="frds scrmbld">Jassem and ="frds scrmbld">Mia are capable of being) bodies fully engaged in perspectival ="trms">communication and battles of will, provided with ="trms">affect and capacities, capable of knowing ="trms">different things, types of ="trms">relations they entered into ='lgc'>=/=='qstn'>? poltergeist



='lgc'>--research='lgc'>--

="trms">trap ='lgc'><='lgc'>='lgc'>--> omen
lava ='lgc'><='lgc'>='lgc'>--> ice

="lsts lst1">•unstable space
="lsts lst1">•process ='lgc'>='lgc'>~= performance ='lgc'>='lgc'>~= meeting ='lgc'>='lgc'>-->='lgc'>{
="lsts lst2">◦dinner ='lgc'>='lgc'>--> ='strcls'>*transaction='strcls'>* (what did you learn from the dinner that you bring='qstn'>?)
="lsts lst2">◦invite (exchange='qstn'>?='qstn'>?='qstn'>?)
="lsts lst2">◦respect ='and'>& resist


now='lgc'>:
="lsts lst1">•something need to be named
="lsts lst1">•something need to be ="trms">staged
="lsts lst1">•(something need to be styled)


="frds scrmbld">Jassem's model='lgc'>:
you go through 5 minutes of hell then you arrive and unleash all your powers (='lgc'>='lgc'>--> talk about ="trms">questions, art, ="trms">history, self, etc.) then go there and perform together


contract of misunderstanding the “dance” (proposed by ="frds scrmbld">Jassem and ="frds scrmbld">Mia)
='lgc'>--='qstn'>?!='lgc'>='lgc'>--> ="trms">categorically dance is misunderstood, dinner is understood


the rawness and minimalism of the performance ='lgc'><='lgc'>--='qstn'>?!='lgc'>='lgc'>--> richness and ="trms">density of the research
(“='lgc'><='lgc'>--='qstn'>?!='lgc'>='lgc'>-->” ='lgc'>: ="trms">question of reference='qstn'>?)

="large lg3" stl="font-size:112%"> (not to make the performance ="trms">mimetic)='qstn'>?
(but make it mnemonic ='lgc'>='lgc'>--> designed to aid the ="trms">memory)='qstn'>?
(but not anticipatory ='lgc'>==> omen)



for ="frds scrmbld">Jassem and ="frds scrmbld">Mia='lgc'>:
="lsts lst1">•what is the sign of d="trms"nttrm="danger,stranger">anger='qstn'>?
="lsts lst1">•what is the sign of death='qstn'>?
="lsts lst1">•what is the sign of transformation of perspective (='lgc'>=/= change of perspective)='qstn'>?
="lsts lst1">•

="large lg4" stl="font-size:111%">
chronically unstable bodies (='lgc'>='lgc'>--> mesopotamian)
="trms">anthropo="trms">morphism manifest in distorted corporeal forms and appendages ضميمه

a ="trms">world conceived of inherently volatile (bodies='qstn'>?) ='lgc'>='lgc'>--> site of subjectivity

intentional activation (='qstn'>?) ='lgc'>='lgc'>--> ="trms">affective capacities (in...='qstn'>?)

="trms">trap ='lgc'>='lgc'>--> operate along scale

="large lg5" stl="font-size:160%"> ="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

entropy ='lgc'><='lgc'>='lgc'>--> atrophy
="lsts lst1">•entropy='lgc'>: energy no longer available for doing mechanical work (='lgc'>='lgc'>--> random ='lgc'>='lgc'>~=='qstn'>? violence)
="lsts lst1">•atrophy='lgc'>: the ="trms">material, sensory labor of attending to loss, ='strcls'>***labor of looking at damage='strcls'>***
wasting away; withering; decrease in size caused by disuse
the feeling of being in the middle of something dirty, inevitable, watching it un="trms">fold
='lgc'>[deculturation='lgc'>: making a culture ‘previous'='lgc'>]
(='lgc'>~ the imapct of capitalism/colonialism on indigenous)='lgc'>='lgc'>--> ='lgc'>[nightmare image of ="trms">social entropy='lgc'>] destablizing effects of non-meaning (='lgc'>~ non="trms">animal Udyr ="trms">monster) ='lgc'>='lgc'>--> (re="trms">presenting as) existential-cultural atrophy
='lgc'>[="nms">Cinderella doesn't experience atrophy after insult upon insult ='lgc'>=/= ="nms">Bambi's ="trms">memory='lgc'>]

transculturalism ='lgc'>~ “seeing oneself in the other”
='strcls'>*="trms">language and ="trms">materiality ="trms">interact within an unstable locus of ="trms">historicity='strcls'>* (="trms">specific ="trms">historical conditions) ='lgc'>[='lgc'>='lgc'>--> a european model of conviviality='lgc'>]
='lgc'><== ="trms">modern globalism ='lgc'>='lgc'>--> reinventing of the new common culture /humanism [...]