[...]ing out a problem)
the things apprehended from a particular point of view (particular visual lss="trms">phenomenology) are not connected to that point
<lrg clss="large lg2" stl="font-size:111%">
Neobeobachtungen
moshahedat مشاهدت
نگاه جدید
lrg>
ls clss='strcls'>*ls>essence of the lss="trms">internal lss="trms">worldls clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> who is busy with thislss='qstn'>? (this will define the fate of lss="trms">animal subjectivity)
ls clss='strcls'>*ls>view from nowherels clss='strcls'>*ls><lgc clss='lgc'>:lgc> that their particular viewpoint is not part of the common reality (<lgc clss='lgc'>--lgc>lss='not'>✕<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">sociology of lss="trms">science)
lrg>
X is Y
“is”<lgc clss='lgc'>:lgc> converge, a lss="trms">technique of modeling (<lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>~lgc>>lgc> lss="trms">sync)
X, Y<lgc clss='lgc'>:lgc> two referential paths
we know how X is lss="trms">supposed to be true
people are no told at an early age that ls clss='strcls'>*ls>all lss="trms">matter is really energyls clss='strcls'>*ls> (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> capitalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list physicalism. then what you say abnout ‘energy’ is saying something about the lss="trms">nature of reality)
physicalism<lgc clss='lgc'>:lgc> the hypothesis that a mental event is a physical event
someone with instinct lss="trms"nttrm="metaph,metamorph,metabol,metal">metalss="trms">morphosis
(my feedbacks in lss="nms">apass does not only apply to intentional mental events of each other)
(l clss="ppl">Nagell> asking for<lgc clss='lgc'>:lgc>) to devise a lss="trms">method of expressing in objective terms much more than we can at lss="trms">present <lgc clss='lgc'>[lgc>but he is stuck in lss='thdf'>the idea of<lgc clss='lgc'>]lgc> “a lss="trms">phenomenology that is objectivels clss='strcls'>*ls>
lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>
with lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia
Norway <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> (a breakable) illusion <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> that somebody is living it
green competition and lss="trms">technolss="trms">positivist hubris
lrg>
lss="trms">question of topology (in dream)
(topology<lgc clss='lgc'>:lgc> those qualities that remain invariant after transformation <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> persistent forms)
fantastic peasant
a piece of hanging cloth that suglss="trms">gests lss="trms">horrors to receptacle receiving eyes
<lrg clss="large lg18" stl="font-size:100%">
<lsts clss="lsts lst1">•landscape <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> sounds
lsts>
<lsts clss="lsts lst1">•lss="trms">poems
lsts>
<lsts clss="lsts lst1">•divisions in Norway (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> second lss="trms">world war)
lsts>
<lsts clss="lsts lst1">•sami cultural disappearance
lsts>
<lsts clss="lsts lst2">◦domestic violence
lsts>
<lsts clss="lsts lst2">◦racism
lsts>
<lsts clss="lsts lst2">◦refugee geopolitics
lsts>
<lsts clss="lsts lst1">•seagull, fish, salmon farming
lsts>
<lsts clss="lsts lst1">•lss="trms">interviews
lsts>
<lsts clss="lsts lst1">•doom <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> delirium, murder, lss="trms">hallucination, whispering,
lsts>
<lsts clss="lsts lst1">•ruin (of signs)
lsts>
<lsts clss="lsts lst1">•entropy (<lgc clss='lgc'>=/=lgc>lss='qstn'>? emergence)
lsts>
<lsts clss="lsts lst1">•
lsts>
ls clss='strcls'>*ls>affliction landscapesls clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss='trgt hghlght 1'href='?q=L'>Leid<lgc clss='lgc'>:lgc> existence thriving in the wound <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> anticipation of oblivion
doom, ruin, entropy <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> udyr (in norwegian u-<lgc clss='lgc'>:lgc> non- or bad, dyr<lgc clss='lgc'>:lgc> lss="trms">animal) bad or corrupted lss="trms">animal, nonlss="trms">animal, lss="trms">monster, (rootless existence)
udyr (gate keepers creepers) <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc>lss='qstn'>?<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> div (defeated)
<lrg clss="large lg10" stl="font-size:106%">
<lgc clss='lgc'>--lgc>performance<lgc clss='lgc'>--lgc>
rotating styles of<lgc clss='lgc'>:lgc> folkloric ballads, existential meditation, doomsday rant, elegiac oration, lss="trms">children lullabies <lgc clss='lgc'>--lgc>into<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a singular blast of an account of a devastated space <lgc clss='lgc'>--lgc>mobilizing<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> legend, omen, song, myth, fairy tale, mutated war cry
<lgc clss='lgc'>[lgc>these potent signs are sneaking in the work “strlss="trms"nttrm="danger,stranger">anger within,” it is not just a lss="trms">historical dreamscape<lgc clss='lgc'>]lgc>
lss="prgrph">-the masked actors on lss="trms">stage have taken a venom (becoming faceless engravers) to cross into the next level of temporal experience <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss='qstn'>?lss='qstn'>?lss='qstn'>?
lss="prgrph">-muted rage and ecstasy indeterminacy lss="trms">positioned as creeping towards the midnight of moving lss='and'>& no longer moving... (as humanlss='qstn'>? <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> conflicting ways of being human; to acknowllss="trms"nttrm="knowledge,Knowledge">edge human lss='and'>& violence;)
<lgc clss='lgc'>--lgc>lss="trms">travel<lgc clss='lgc'>--lgc>
visiting an alchemy of domestic proclamations (homes) with its own lethal conlss="trms">sortiums of drives (conversations); visiting sites of pure participation, the most savage, the most lss="trms">modern, creating a lss="trms">respond characterized as both ultra-alertness and inlss="trms">somnia of anticipation (acts by which the future can be nailed down) <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> becoming a ls clss='strcls'>*ls>faceless engraverls clss='strcls'>*ls> (to remain fugitive and errant <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a course of action lss="trms">supposing a discontinuity that must be overcome in order to define a lss="trms">trajectory)
(lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia are capable of being) bodies fully engaged in perspectival lss="trms">communication and battles of will, provided with lss="trms">affect and capacities, capable of knowing lss="trms">different things, types of lss="trms">relations they entered into <lgc clss='lgc'>=/=lgc>lss='qstn'>? poltergeist
<lrg clss="large lg14" stl="font-size:102%">
<lgc clss='lgc'>--lgc>research<lgc clss='lgc'>--lgc>
lss="trms">trap <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> omen
lava <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> ice
<lsts clss="lsts lst1">•unstable space
lsts>
<lsts clss="lsts lst1">•process <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> performance <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> meeting <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc><lgc clss='lgc'>{lgc>
lsts>
<lsts clss="lsts lst2">◦dinner <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>*ls>transactionls clss='strcls'>*ls> (what did you learn from the dinner that you bringlss='qstn'>?)
lsts>
<lsts clss="lsts lst2">◦invite (exchangelss='qstn'>?lss='qstn'>?lss='qstn'>?)
lsts>
<lsts clss="lsts lst2">◦respect lss='and'>& resist
lsts>
now<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•something need to be named
lsts>
<lsts clss="lsts lst1">•something need to be lss="trms">staged
lsts>
<lsts clss="lsts lst1">•(something need to be styled)
lsts>
lss="frds scrmbld">Jassem's model<lgc clss='lgc'>:lgc>
you go through 5 minutes of hell then you arrive and unleash all your powers (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> talk about lss="trms">questions, art, lss="trms">history, self, etc.) then go there and perform together
contract of misunderstanding the “dance” (proposed by lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia)
<lgc clss='lgc'>--lgc>lss='qstn'>?!<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">categorically dance is misunderstood, dinner is understood
the rawness and minimalism of the performance <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc>lss='qstn'>?!<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> richness and lss="trms">density of the research
(“<lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc>lss='qstn'>?!<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>” <lgc clss='lgc'>:lgc> lss="trms">question of referencelss='qstn'>?)
(not to make the performance lss="trms">mimetic)lss='qstn'>?
(but make it mnemonic <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> designed to aid the lss="trms">memory)lss='qstn'>?
(but not anticipatory <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> omen)
for lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•what is the sign of dlss="trms"nttrm="danger,stranger">angerlss='qstn'>?
lsts>
<lsts clss="lsts lst1">•what is the sign of deathlss='qstn'>?
lsts>
<lsts clss="lsts lst1">•what is the sign of transformation of perspective (<lgc clss='lgc'>=/=lgc> change of perspective)lss='qstn'>?
lsts>
<lsts clss="lsts lst1">•
lsts>
chronically unstable bodies (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> mesopotamian)
lss="trms">anthropolss="trms">morphism manifest in distorted corporeal forms and appendages ضميمه
a lss="trms">world conceived of inherently volatile (bodieslss='qstn'>?) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> site of subjectivity
intentional activation (lss='qstn'>?) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">affective capacities (in...lss='qstn'>?)
lss="trms">trap <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> operate along scale
lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>
entropy <lgc clss='lgc'><<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> atrophy
<lsts clss="lsts lst1">•entropy<lgc clss='lgc'>:lgc> energy no longer available for doing mechanical work (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> random <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>lss='qstn'>? violence)
lsts>
<lsts clss="lsts lst1">•atrophy<lgc clss='lgc'>:lgc> the lss="trms">material, sensory labor of attending to loss, ls clss='strcls'>***ls>labor of looking at damagels clss='strcls'>***ls>
lsts>
wasting away; withering; decrease in size caused by disuse
the feeling of being in the middle of something dirty, inevitable, watching it unlss="trms">fold
<lgc clss='lgc'>[lgc>deculturation<lgc clss='lgc'>:lgc> making a culture ‘previous'<lgc clss='lgc'>]lgc>
(<lgc clss='lgc'>~lgc> the imapct of capitalism/colonialism on indigenous)<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> <lgc clss='lgc'>[lgc>nightmare image of lss="trms">social entropy<lgc clss='lgc'>]lgc> destablizing effects of non-meaning (<lgc clss='lgc'>~lgc> nonlss="trms">animal Udyr lss="trms">monster) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (relss="trms">presenting as) existential-cultural atrophy
<lgc clss='lgc'>[lgc>lss="nms">Cinderella doesn't experience atrophy after insult upon insult <lgc clss='lgc'>=/=lgc> lss="nms">Bambi's lss="trms">memory<lgc clss='lgc'>]lgc>
transculturalism <lgc clss='lgc'>~lgc> “seeing oneself in the other”
ls clss='strcls'>*ls>lss="trms">language and lss="trms">materiality lss="trms">interact within an unstable locus of lss="trms">historicityls clss='strcls'>*ls> (lss="trms">specific lss="trms">historical conditions) <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a european model of conviviality<lgc clss='lgc'>]lgc>
<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> lss="trms">modern globalism <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> reinventing of the new common culture /humanism <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc>>lgc> coalescence<lgc clss='lgc'>:lgc> meeting, lss="trms">intermingling of lss="trms">different people and lss="trms">species and cultures and goods <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> could be damaging and unintentional, hurting the lss="trms">world<lgc clss='lgc'>:lgc> decay, emergent, atrophy, new identities, crisis in lss="trms">language, confusing boundaries, challenges of life,,,<lgc clss='lgc'>]lgc>
(olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins of bad feeling <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>) looking at<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•damaged bodies
lsts>
<lsts clss="lsts lst1">•damaged subjectivities
lsts>
<lsts clss="lsts lst1">•damaged lss="trms">communities
lsts>
<lsts clss="lsts lst1">•damaged lss="trms">relations <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> Udyr lss="trms">monster
lsts>
<lsts clss="lsts lst1">•damaged lss="trms">ecologies
lsts>
<lsts clss="lsts lst1">•damaged lss="trms">histories <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> inlss="trms">somnia
lsts>
<lsts clss="lsts lst1">•
lsts>
(lss='at'>@lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia) is there (only) death at the end of entropylss='qstn'>?
sequence of events from the point of view of plague lss="trms">narrative
extermination <lgc clss='lgc'>+lgc> determination, laws of identity, repetition
the lss="trms">material despair of a colonial capital lss="trms">modern condition leading in high speed to the entropy of cultural-individual ethics, under the overwhelming weight of tangible misery <lgc clss='lgc'>--lgc>(lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia)<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> cognize the immediate lss="trms">material urgency of the endlss="trms"nttrm="danger,stranger">angered subjectivity
<lgc clss='lgc'>--lgc>faceless<lgc clss='lgc'>--lgc>
nonlss="trms">animal <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> nonhuman <lgc clss='lgc'>+lgc> nonlss="trms">animal <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> destabilizing effects
with their flexible plasticity, has an issue with appearance <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> subjectivity's disaslss="trms">sociation from the lss="trms">world
<lgc clss='lgc'>[lgc>in no (or which) calculus of assurance are they movinglss='qstn'>?<lgc clss='lgc'>]lgc>
ruined main body (of the performance)
ruin is (a lss="trms">fictional being) adding additional variety to lss="trms">technical being (frontier lss="trms">technologies) of Norway
lss="prgrph">-obsolescence (and why not adjustmentlss='qstn'>? <lgc clss='lgc'>=/=lgc> extremist lss="trms">position <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> to emerge fanatically from the ruins)<lgc clss='lgc'>--lgc>(can we use our lss="trms">imagination not for lss="trms">world scale future speculation, and rather for small adjustment of this spacelss='qstn'>?)
lss="prgrph">-give expression and meaning to the lss="trms">material culture
<lgc clss='lgc'>--lgc>landscape<lgc clss='lgc'>--lgc>
using it in the performance<lgc clss='lgc'>:lgc> a lens that refuses the abstraction of elements lss="trms">relation in a vacuum (as its optics, not a Blickmaschin)
show us<lgc clss='lgc'>:lgc> big lss="trms">stories take their form from seemingly minor lss="trms">contingencies, alss="trms">symmetrical encounters, and moments of indeterminacy
(with “strlss="trms"nttrm="danger,stranger">anger within” <lgc clss='lgc'>[lgc><lgc clss='lgc'>=lgc>lss='qstn'>? ‘desire within'<lgc clss='lgc'>]lgc>) are we at the space of lss="trms">complainlss='qstn'>? <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> dislss="trms">positions of Beschwerde
a form of protest <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (disenfranchized lss="trms">language of) ls clss='strcls'>*ls>mutated ragels clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> always innocent <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">agent of delivery
(protest part of) the proud and brutal lss="trms">history of break-out syntax of civic lss="trms">responsibility (<lgc clss='lgc'>=/=lgc> adjustment)
rage lss='and'>& ecstasy
ruin <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> doom <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> rage <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> innocence <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> delivery<lgc clss='lgc'>:lgc> performance
lrg>
<lgc clss='lgc'>--lgc>ruin<lgc clss='lgc'>--lgc>
we can and should ls clss='strcls'>***ls>navigate the ruinls clss='strcls'>***ls>
(navigate <lgc clss='lgc'>=/=lgc> asset-production)
lss="prgrph">-capitalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list (owning the lss="trms">rhetoric of progress) telling us / teach us to ignore ruins (in the making)
lss="prgrph">-is there life in ruinlss='qstn'>? <lgc clss='lgc'>--lgc>l clss="ppl">Tsingl><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> place of unsettled identities, ls clss='strcls'>*ls>in it each of us become ourselves with the help of a less-than ideal collaborationls clss='strcls'>*ls>
bring your curiosity
contaminated diversity <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> doom<lgc clss='lgc'>:lgc> a form of missing that which is contaminated, (an lss="trms">affect typical of lss="nms">Tehran,) one has lost the pulse of the lss="trms">world<lgc clss='lgc'>]lgc>
(hard to clasify)
ls clss='strcls'>*ls>cultures and lss="trms">species that don't adjust well to distlss="trms"nttrm="disturban">urbancels clss='strcls'>*ls> (<lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> we shouldn't lose hope on them)
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>**ls>precarious survivalls clss='strcls'>**ls> <lgc clss='lgc'>:lgc> in order to live you need help, always subject to the indeterminacy of self and other's transformations (<lgc clss='lgc'>=/=lgc> MacGyver selfish gene lss="trms">story) <lgc clss='lgc'>[lgc>lss="frds">Sina and lss="frds scrmbld">Agnes hiking in the need for sticks to walk<lgc clss='lgc'>]lgc>, <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc>lss='qstn'>? “kinds” and “types” emerge; and you need multiple forms of curiosity
ls clss='strcls'>*ls>neoclassical economics (which is today's economic model) (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> lss="trms">modern economy)<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•theory of supply and lss="trms">demand
lsts>
<lsts clss="lsts lst1">•theory of rational individual choice <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> maximize utility and profit (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> lss="trms">methodological individuation<lgc clss='lgc'>:lgc> “motivation/action of individual lss="trms">agents <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">causal accounts of lss="trms">social”)
lsts>
ls clss='strcls'>*ls>population genetics (study of evolution from the genetics point of view) (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> evolutionary synthesis <lgc clss='lgc'>+lgc> lss="trms">modern biology)<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•adaptation
lsts>
<lsts clss="lsts lst1">•speciation
lsts>
<lsts clss="lsts lst1">•population
lsts>
<lsts clss="lsts lst1">•structure
lsts>
<lgc clss='lgc'>}lgc><lgc clss='lgc'>==lgc><lgc clss='lgc'>{lgc>formed in late 19th century and came to power in early 20th century to redefine lss="trms">modern knowllss="trms"nttrm="knowledge,Knowledge">edge<lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> “survival<lgc clss='lgc'> = lgc>fighting for oneself against others” (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> The 100 TV series popular fantasies of survival <lgc clss='lgc'>[lgc><lgc clss='lgc'>~lgc> what does it take to stay alive<lgc clss='lgc'>]lgc>) <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> ls clss='strcls'>**ls>conquest and expansionls clss='strcls'>**ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> selfish gene (theory of individuals not effected by encounters, they use encounters, but not changed by them)
<lgc clss='lgc'>=/=lgc> ‘what does it take to stay alive’ could be a ls clss='strcls'>*ls>lss="trms">matter of finding livable collaborationsls clss='strcls'>*ls><lgc clss='lgc'> = lgc>ls clss='strcls'>*ls>working across lss="trms">differencels clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>~lgc>->lgc> we don't know who we are, until we lss="trms">interact across lss="trms">difference at multiple levels <lgc clss='lgc'>--lgc>l clss="ppl">Tsingl><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>**ls>identities are formed in lss="trms">histories of encountersls clss='strcls'>**ls>
neoclassical economics theories<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•supply and lss="trms">demand
lsts>
<lsts clss="lsts lst1">•rational individual choice <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> maximize utility and profit (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> lss="trms">methodological individuation<lgc clss='lgc'>:lgc> “motivation/action of individual lss="trms">agents <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">causal accounts of lss="trms">social”)
lsts>
lss="prgrph">-
dreams of lss="trms">modernity<lgc clss='lgc'>:lgc> mobilization of a agricultural cooperative movement <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> industrial disengagement <lgc clss='lgc'>+lgc> intimacy of family's farm
slow distlss="trms"nttrm="disturban">urbance
mode of inquiry<lgc clss='lgc'>:lgc> take small details and ask big lss="trms">questions with them
living in ruins
<lgc clss='lgc'>--lgc>lss="frds scrmbld">Jassem<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> maybe is a nightmare lss="trms">story
<lgc clss='lgc'>--lgc>l clss="ppl">Tsingl><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> maybe is a mushroom lss="trms">story
(capital/genocide/...)
(destroyed by...)
rats, rabbits, and algae seaweed
your abilites to nurture and tell lss="trms">stories <lgc clss='lgc'>--lgc>tales<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>*ls>life emerging from damaged human comunitiesls clss='strcls'>*ls> (and blasted landscapes) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> not exactly a lss="trms">story of hope (<lgc clss='lgc'>=/=lgc> towards a better sleep, the “less you know better you sleep” kind of lss="trms">story), lss="trms">stories of displacement and losses (due to war and concentration of wealth in our time)
<lgc clss='lgc'>=/=lgc> ls clss='strcls'>*ls>big lss="trms">narrative of progressls clss='strcls'>*ls> <lgc clss='lgc'>:lgc> a single lss="trms">world lss="trms">trajectory and time <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> ls clss='strcls'>*ls>time of surprisels clss='strcls'>*ls><lgc clss='lgc'>]lgc> of which “everybody takes part” (ls clss='strcls'>*ls>moving forward togetherls clss='strcls'>*ls> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss='at'>#sci-fi series of transnational crew on a spaceship) ...powerful ways of knowing the lss="trms">world <lgc clss='lgc'>[lgc><lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc>lss='qstn'>?<lgc clss='lgc'>==lgc> renaissance<lgc clss='lgc'>]lgc> (<lgc clss='lgc'>--lgc>my lss="nms">ajayeb project is about those ways of knowing, lss="trms">stories of what sets the lss="trms">world on motion, such as universalism lss='and'>& cultural relativism)
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>*ls>building lss="trms">communal lss="trms">agendals clss='strcls'>*ls> <lgc clss='lgc'>~lgc> (dream of) transculturalism <lgc clss='lgc'>[lgc><lgc clss='lgc'>~lgc> blend lss="trms">communal identities<lgc clss='lgc'>]lgc> (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia's Norway<lgc clss='lgc'>:lgc> humans get richer, more efficient, and more make the lss="trms">natural lss="trms">world work for them), is given to us by “men” (that we don't have to follow)
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>progress<lgc clss='lgc'>:lgc> lss="trms">anthropogentic landscapes haunted by lss="trms">imagined futures
<lgc clss='lgc'>--lgc>or<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (you might) leave your home and run into a vast new problem
stability is a privilege
<lgc clss='lgc'>[lgc>what islss='qstn'>?<lgc clss='lgc'>]lgc> the future of your dreams
<lgc clss='lgc'>[lgc>what arelss='qstn'>?<lgc clss='lgc'>]lgc> the nunhumans worth noticing
lss="trms">species that signal “i am available”
<lgc clss='lgc'>[lgc>capitalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list accumulations <lgc clss='lgc'>+lgc> insult upon insult upon insult <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc><lgc clss='lgc'>]lgc> diversity
diversity<lgc clss='lgc'>:lgc> (in Germany, considered archaic and chaotic) collateral damage of improvement, necessory victim of progress
fire, herding, farming,
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> creating niches for hunting and forging
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> messing with (lss="trms">nature)
lss="prgrph">-the lss="trms">question of how much (of human, neighbor, etc.) distlss="trms"nttrm="disturban">urbance we can live with
lss="prgrph">-what is to consider other's (lss="trms">species, peasant, etc.) ways of life-making lss="trms">trajectories along ourslss='qstn'>? <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">world-making (requires this)<lgc clss='lgc'>]lgc>
the lss="trms">question of niche-making
lss="prgrph">-niches lss="trms">interact with one another
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>alienation<lgc clss='lgc'>:lgc> the ability to stand alone (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> l clss="ppl">Nietzschel>an ethics <lgc clss='lgc'>=/=lgc> niche-making entanglement ls clss='strcls'>*ls>always imperfect and continentls clss='strcls'>*ls>)
<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> (people, things, and lss="trms">species become) <lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>assets<lgc clss='lgc'>:lgc> mobiles that can be moved from their lifelss="trms">worlds to be exchanged elsewhere<lgc clss='lgc'>--lgc>everything else is waste (<lgc clss='lgc'>=/=lgc> eating others)
<lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> progress<lgc clss='lgc'>:lgc> search for assets <lgc clss='lgc'>=/=lgc> art<lgc clss='lgc'>:lgc> unalienated critical work, ls clss='strcls'>***ls>reciprocal capturels clss='strcls'>***ls> <lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>~lgc>>lgc> tumble <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> transcend one another, or bow down, lss="trms">question of lss="trms">integration<lgc clss='lgc'>]lgc>
lrg>
ls clss='strcls'>*ls>niche<lgc clss='lgc'>:lgc> adjusted timing lss='and'>& quality, small lss="trms">stories, convexe,
<lgc clss='lgc'>=/=lgc> house <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> has foundation
<lgc clss='lgc'>=/=lgc> your monument
<lgc clss='lgc'>=/=lgc> building
lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>
<lgc clss='lgc'>[lgc>title<lgc clss='lgc'>]lgc>
lss="trms">ecologies of nothingnessls clss='strcls'>***ls>
premise of my lss="trms">lecture<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•ls clss='strcls'>*ls>all places are polluted and difficultls clss='strcls'>*ls>
lsts>
<lsts clss="lsts lst1">•‘abuse of lss="trms">language’ is every time you open your mouth
lsts>
<lsts clss="lsts lst1">•the lss="trms">social always always inlss="trms"nttrm="cluster,club">cludes nonhuman
lsts>
<lsts clss="lsts lst1">•there is no encounter without the contractual
lsts>
..and i can't tell grave from garden
lss="prgrph">-perhaps i have been unconsciously working on the lss="trms">question of “why are we herelss='qstn'>?” or “am i herelss='qstn'>?”
lss="prgrph">-cartographies of thinking<lgc clss='lgc'>--lgc>&<lgc clss='lgc'>--lgc>how i am inscribed in them
(itineraries i am stuck with)
going to a place <lgc clss='lgc'>=/=lgc> embrace it as a site
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> always i have a resistance to where i am<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•the ways we lose a sense of place <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> displacement
lsts>
<lsts clss="lsts lst1">•the ways we experience livability through places
lsts>
(has to do with my own broken/corrupt/fubar link with lss="trms">ancestry <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> only “your people” can show you how to lss="trms">imagine it, the center/home)
transportation <lgc clss='lgc'>--lgc><lgc clss='lgc'>{lgc>traumatic lss='and'>& distruptive<lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> transformation
time of surprise <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> nonlss="trms">animal (udyr)
lss="prgrph">-lss="trms">nature-culture patchworks
lss="prgrph">-perspectival and performative
lss="prgrph">-contaminative and lss="trms">communicative
ls clss='strcls'>*ls>fantastic and real visionls clss='strcls'>*ls>
lss="prgrph">-things that don't fit together, yet, there ls clss='strcls'>*ls>arels clss='strcls'>*ls> together <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">sym (<lgc clss='lgc'>=/=lgc> bifurcation) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> awkward lss="trms">relations lss='and'>& lss="trms">interrupting lss="trms">categories
<lsts clss="lsts lst1">•(necrophobia)
lsts>
<lsts clss="lsts lst1">•lss="trms">schizophrenic lss="trms">relations to...
lsts>
<lsts clss="lsts lst1">•deconstruction of lss="trms">presence...
lsts>
(for you there is also) ls clss='strcls'>***ls>many fantastically large set of contexts within which to say “yes”ls clss='strcls'>***ls>
(l clss="ppl">Tsingl>'s) ls clss='strcls'>*ls>contaminated diversityls clss='strcls'>*ls> (complicated, ugly, humbling) <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> ‘endlss="trms"nttrm="danger,stranger">angered lss="trms">species’ and cultures (innocent victims of human progress)<lgc clss='lgc'>]lgc>
lss="prgrph">-implicates survivors in lss="trms">histories of greed, damage, and destruction <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> cacophony of troubled lss="trms">stories <lgc clss='lgc'>--lgc>might<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> help to learn something about the cultural and lss="trms">natural lss="trms">histories at stake
lss="prgrph">-difficult to lss="trms">love and relate
joint organs <lgc clss='lgc'>{lgc>part plant, part fungus<lgc clss='lgc'>}lgc> lss="trms">interlss="trms">species phisiology <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> ls clss='strcls'>*ls>mushroomls clss='strcls'>*ls>
ls clss='strcls'>*ls>tumble<lgc clss='lgc'>:lgc> falll down as if collapsing (from uplss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right lss="trms">position), thrown together (in mess, and very difficult to rewind)
<lgc clss='lgc'>=/=lgc> transcend
<lgc clss='lgc'>=/=lgc> entropy
<lsts clss="lsts lst1">•bodies tumble into bodies <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">monsters
lsts>
<lsts clss="lsts lst1">•lss="trms">histories tumble into lss="trms">histories <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ghosts
lsts>
<lsts clss="lsts lst1">•lss="trms">stories tumble into lss="trms">stories <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lures
lsts>
(lss="trms">material lifelss="trms">world tumble into) forests tumble into lss="trms">fables tumble into politics tumble into ...
ls clss='strcls'>***ls>dispersal lss='and'>& entanglementls clss='strcls'>***ls> <lgc clss='lgc'>{lgc>
<lsts clss="lsts lst1">•dispersal <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> shattered, torn, broken, dispersed, made plss="trms">articulate, whisked away on the breeze (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> smoke, Urashima turning into particls, dud to cough with سرفه sorfe) <lgc clss='lgc'>[lgc><lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia<lgc clss='lgc'>]lgc> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> time is crossed out ويرانه
lsts>
<lsts clss="lsts lst1">•entanglement <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> patchwork, care, weave, (together, reconnected, acknowledging care and entanglement) <lgc clss='lgc'>[lgc><lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> lss="frds scrmbld">Kirsten<lgc clss='lgc'>]lgc> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> time of the hut کاشانه
lsts>
<lgc clss='lgc'>}lgc> “&” <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss='qstn'>?lss='qstn'>?lss='qstn'>? lss="trms">storieslss='qstn'>? reciprocal capture <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> immanent new modes of existing (in damage and loss) <lgc clss='lgc'>[lgc><lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> lss="frds">Sina<lgc clss='lgc'>]lgc> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> time (and things) are diffractivelly/lss="trms">differentially constituted
as humans we also have these qualities<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•our plasticity
lsts>
<lsts clss="lsts lst1">•our ability to be lss="trms">affected
lsts>
<lsts clss="lsts lst1">•our ability to hybridize
lsts>
(lss="trms">modern human activity, burning man insults <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc>) <lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>lss="trms">monsters<lgc clss='lgc'>:lgc> lss="nms">ajayeb-e lss="trms">wonders of lss="trms">symbiosis (threats of lss="trms">ecological disruption, multilss="trms">species entanglement)
(l clss="ppl">Tsingl>, a useful figure to think with <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc>)
<lsts clss="lsts lst1">•they help to pay attention to (ancient lss="trms">chimeric) entanglement
lsts>
<lsts clss="lsts lst1">•they point to lss="trms">monstrosity of man
lsts>
<lsts clss="lsts lst1">•they point toward life's lss="trms">symbiotic entanglement across bodies
lsts>
lss="trms">monsters<lgc clss='lgc'>:lgc> lss="trms">nature suddenly unfamiliar (acting like udyr)
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>ghosts<lgc clss='lgc'>:lgc> phantoms inside <lgc clss='lgc'>[lgc>your<lgc clss='lgc'>]lgc> (lss="trms">natural) lss="trms">history, layered temporalities of living and dying (<lgc clss='lgc'>==lgc>shape<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> landscapes), creatures of ambivalent entanglement <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (help us lss="trms"nttrm="already,spread">read) ls clss='strcls'>*ls>life's enmeshment in landscapesls clss='strcls'>*ls>
suffering from the ill of another lss="trms">species (or people)<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•bacteria inside (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> pollution, radiation)
lsts>
<lsts clss="lsts lst1">•people next door (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> war, politics)
lsts>
<lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> this is the condition of lss="trms">anthropolss="trms">cene entanglement
<lgc clss='lgc'>[lgc>productive lss="trms">horror of our civil performance<lgc clss='lgc'>--lgc>lss="frds scrmbld">Kirsten, lss="frds">Sina, lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia:<lgc clss='lgc'>]lgc>
temporalities of ruin, body, optics
| | |
matrix of rage, lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure, desire
rage (violently lss="trms">affective contact)
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ghosts<lgc clss='lgc'>:lgc> <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="frds scrmbld">Jassem and lss="frds scrmbld">Mia's performance <lgc clss='lgc'>~lgc> “big lss="trms">story"<lgc clss='lgc'>]lgc>
<lsts clss="lsts lst1">•ls clss='strcls'>**ls>lss="trms">histories tumbled into lss="trms">historiesls clss='strcls'>**ls> (“ghosts” <lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> bad death <lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> settler colonialism <lgc clss='lgc'>+lgc> expansive capitalism <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> they brought with them a peculiar kind of time<lgc clss='lgc'>:lgc> looking straight ahead to the future <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> optimization lss='and'>& salvation of a ls clss='strcls'>*ls>single lss="trms">pastls clss='strcls'>*ls><lgc clss='lgc'>]lgc> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ruthless ambition lss='and'>& <lgc clss='lgc'>[lgc>lss="trms">modernity's time:<lgc clss='lgc'>]lgc> metronomic lss="trms">synchrony 🕓)
lsts>
<lsts clss="lsts lst1">•animating feral and partial connections
lsts>
<lsts clss="lsts lst1">•remind us of an ls clss='strcls'>*ls>impossible lss="trms">presentls clss='strcls'>*ls> (that we live in)
lsts>
ls clss='strcls'>*ls> (lss="trms">embodied) lss="trms">contingency, alss="trms">symmetry, indeterminacy ls clss='strcls'>*ls>
<lsts clss="lsts lst1">•hauntings (are not imlss="trms">material!) <lgc clss='lgc'>:lgc> presumptive absence (presumed in the absence)
lsts>
lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lures
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">monsters<lgc clss='lgc'>:lgc> <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="frds scrmbld">Kirsten's objects <lgc clss='lgc'>~lgc> small lss="trms">stories, little niches with ghostly clss="trms">ontours (like a car's tire) <lgc clss='lgc'>~lgc> things growing in abundant<lgc clss='lgc'>]lgc>
<lsts clss="lsts lst1">•ls clss='strcls'>**ls>bodies tumbled into bodiesls clss='strcls'>**ls> (“lss="trms">monsters” <lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> assets and wastes (lss="trms">animal entanglement with the burning man) <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> bad lss="trms">symbiosis)
lsts>
ls clss='strcls'>*ls> unlss="trms">spectacular afterlife of discarded things ls clss='strcls'>*ls> (debris of capitalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list waste)
<lsts clss="lsts lst1">•weaving magical figures, conjuring lss="trms">fictions
lsts>
<lsts clss="lsts lst1">•constant speculation, that are fed and touched, reparative and tender
lsts>
<lsts clss="lsts lst1">•textured, formful, colorful
lsts>
ls clss='strcls'>*ls>lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure<lgc clss='lgc'>:lgc> things that evoke or capture feelings and lss="trms">responses <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> to lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure out lss="trms">relational lss="trms">responses
desire (superlss="trms">position)
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> optics<lgc clss='lgc'>:lgc> (a form of distance) <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="frds">Sina's lss="trms">stories <lgc clss='lgc'>~lgc> superlss="trms">position <lgc clss='lgc'>[lgc>lss="trms">different scales<lgc clss='lgc'>]lgc> of dispersed times <lgc clss='lgc'>[lgc><lgc clss='lgc'>~lgc> unruly temporalities<lgc clss='lgc'>]lgc>, multiple practice of knowing smallbig spacetime lss="trms">mattering<lgc clss='lgc'>]lgc>
<lsts clss="lsts lst1">•ls clss='strcls'>**ls>lss="trms">positions tumbled into lss="trms">positionsls clss='strcls'>**ls> (tumbled into politics<lgc clss='lgc'>:lgc> some lss="trms">instruments of seeing producing perspectives are more guilty than others)
lsts>
ls clss='strcls'>*ls> (dislss="trms">embodied) multiple practices of knowing <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> landscapes<lgc clss='lgc'>:lgc> arrangement of life and afterlife, space that grows from ‘endings’ <lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> ‘death of’(s) <lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>~lgc>>lgc> contaminated (lss="trms">stories/diversities)
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> diagram<lgc clss='lgc'>:lgc> http://lss="nms">ajayeb.net/lss='qstn'>?q=rationalizable
(lss="frds">Sina performing) diffractive optics of knowing <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> ongoing lss="trms">articulation <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> perspective<lgc clss='lgc'>]lgc>
<lsts clss="lsts lst1">•i shouldn't be talking, opening this
lsts>
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<lsts clss="lsts lst1">•relss="trms">membrance <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="nms">Bambi's mother studies <lgc clss='lgc'>{lgc>what if relss="trms">membering is something totally lss="trms">different than “lost lss="trms">member"<lgc clss='lgc'>}lgc>
lsts>
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<lsts clss="lsts lst1">•fox lss="trms">story <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">animal lss="trms">trap<lgc clss='lgc'>:lgc>
lsts>
<lsts clss="lsts lst2">◦perception <lgc clss='lgc'>{lgc>lss="trms">rhetorical perception, evil perception, etc.<lgc clss='lgc'>}lgc>
lsts>
<lsts clss="lsts lst2">◦lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure 🌀 can't stop following, lss="trms">trap<lgc clss='lgc'>:lgc> nearby-ness, becoming bodily, engaged in perspectival game and will <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> fox's lss="trms">relation to the forest <lgc clss='lgc'>[lgc>he is suspicious and rend <lgc clss='lgc'>=/=lgc> ls clss='strcls'>*ls>lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lured into desiring lss='and'>& trustingls clss='strcls'>*ls> <lgc clss='lgc'>:lgc> we bring our lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lures and needs towards each other, (sometimes it is) critique is an art that tangles with what you are proposing, like fox in a lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure (octopus is much better with lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lures than fox)<lgc clss='lgc'>]lgc>
lsts>
<lsts clss="lsts lst3">◾prolss="trms">positions
lsts>
<lsts clss="lsts lst3">◾abstractions <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (i lss="trms">love) ideas<lgc clss='lgc'>:lgc> to animate humans, lss="trms">erotic lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure for soul <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> ls clss='strcls'>*ls>lss="trms"nttrm="metaph,metamorph,metabol,metal">metalss="trms">morphic attentionls clss='strcls'>*ls>
lsts>
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<lsts clss="lsts lst1">•omen <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> potent sign of alarm
lsts>
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<lsts clss="lsts lst1">•evil <lgc clss='lgc'>{lgc>lss="trms">category crossing lss="trms">monsters <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> lss="nms">ajayeb's context of evil<lgc clss='lgc'>]lgc>, force of liberation, beauty, complexity<lgc clss='lgc'>}lgc>
lsts>
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<lsts clss="lsts lst1">•Ursula's sea (from little mermaid)<lgc clss='lgc'>:lgc>
lsts>
<lsts clss="lsts lst2">◦the way she says “yes” <lgc clss='lgc'>{lgc>multisensorial call “yes” and “more"<lgc clss='lgc'>}lgc>
lsts>
<lsts clss="lsts lst2">◦her lss="trms">laughter <lgc clss='lgc'>{lgc>develish perception, perceptual lss="trms">joke, joy of corrupting her morality <lgc clss='lgc'>[lgc><lgc clss='lgc'>~lgc> her heroism<lgc clss='lgc'>:lgc> who the hero is and how to live happily ever after<lgc clss='lgc'>]lgc><lgc clss='lgc'>}lgc>
lsts>
<lsts clss="lsts lst2">◦fish-lss="trms">story <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> aqua culture
lsts>
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<lsts clss="lsts lst1">•Ursula l clss="ppl">lss='trgt hghlght 1'href='?q=L'>La Guinl> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> Urashima lss="trms">story
lsts>
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<lsts clss="lsts lst1">•finish with evil lss="trms">laughter
lsts>
(follow the departure from ‘evil’ to ‘misunderstanding’ or ‘perspective’ in Disney's animated movies)
<lgc clss='lgc'>[lgc>lss="trms">according to ls clss='strcls'>*ls>creation lss="trms">ancestral dreamingsls clss='strcls'>*ls>(<lgc clss='lgc'>~lgc> founding lss="trms">ancestors):<lgc clss='lgc'>]lgc> shape-shifter (are not only haunted, but also are) creators of biotic life, founders of kin groups (of humans and ghosts)
lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>
the wind (of...lss='qstn'>?) carries ghosts<lgc clss='lgc'>--lgc>signs of lss="trms">past ways of life still charged in the lss="trms">present ... lss="trms">stories of those winds as they blow over haunted landscapes ... ghosts are the traces of more-than-human lss="trms">histories through which lss="trms">ecologies are made and unmade
ls clss='strcls'>*ls>haunted <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">presence of lss="trms">past
ls clss='strcls'>*ls>landscapes <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> arrangement of living spaces
ls clss='strcls'>*ls>ghosts <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> disturb us in their indeterminacy
lss="prgrph">-cracked cement
lss="prgrph">-lss="trms">worlds have ended many times before lss='at'>@lss="frds scrmbld">Jassem
lss="prgrph">-which ‘endings’ come with which ‘death of’lss='qstn'>?
<lsts clss="lsts lst1">•a leaf
lsts>
<lsts clss="lsts lst1">•a city
lsts>
<lsts clss="lsts lst1">•a friendship
lsts>
<lsts clss="lsts lst1">•a small promise
lsts>
<lsts clss="lsts lst1">•a small lss="trms">story
lsts>
<lsts clss="lsts lst1">•
lsts>
ls clss='strcls'>***ls>endings <lgc clss='lgc'>==lgc>grow<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> landscapesls clss='strcls'>***ls>
<lgc clss='lgc'>[lgc>title<lgc clss='lgc'>]lgc>
shadow biology
lss="frds scrmbld">Jassem<lgc clss='lgc'>:lgc> make sami complicated
project's two lss="trms">categories<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•lss="trms">nature <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">perverse
lsts>
<lsts clss="lsts lst1">•culture <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> endlss="trms"nttrm="danger,stranger">angered (<lgc clss='lgc'>--lgc>thereforelss='qstn'>?<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> innocent, pure)
lsts>
<lrg clss="large lg1" stl="font-size:146%">
lss="prgrph">-homesick
lss="prgrph">-seasick
lss="prgrph">-sickened in home
lrg>
چیقزستن
شخصیت توصیفی <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> descriptivelss='qstn'>? (drift in describing)
شخصیت حاشیهای <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> digressive نامربوط پرت, excursions superficial relevances, off the subject <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> انحرافی<lgc clss='lgc'>]lgc>
شخصیت خود محور <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> rotating along the axis of ego, tangled subjective schemas with objective reality, talking regardless of the lss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listener <lgc clss='lgc'>[lgc>egoist<lgc clss='lgc'>:lgc> vampire without self-reflection <lgc clss='lgc'>=/=lgc> lss="trms">narcissistic personality<lgc clss='lgc'>]lgc>
شخصیت مقایسهای <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> comparinglss='qstn'>?
<lgc clss='lgc'>}lgc><lgc clss='lgc'>=/=lgc> (always asking) how do you make a subject of conversation out of what you are concerned with <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> make ‘your subjects’ into ‘subjects of conversation’ with others <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> موضوع
<lsts clss="lsts lst1">•غیر قابل حل کردن <lgc clss='lgc'>=/=lgc>
lsts>
<lsts clss="lsts lst1">•تفکیک کردن
lsts>
(مطرح کردن به صورت که تکه تکه کرد)
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>research<lgc clss='lgc'>:lgc> problem of entering a culture from outside
points of the lss="trms">lecture<lgc clss='lgc'>:lgc>
lss="prgrph">-a nano-expose
lss="prgrph">-of kicking off this...
lss="prgrph">-not dramatically pitched at you
lss="prgrph">-cartography of collapse and lss="trms">sublime
lss="prgrph">-coming down or crushing down the watching post
lss="prgrph">-(disclosures and) promises of frontier lss="trms">technology
lss="prgrph">-
ghosts of the project<lgc clss='lgc'>:lgc>
/poltergeist <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> not really capable of knowing lss="trms">different things and lss="trms">different types of lss="trms">relations they are entered into, bad at perspectival lss="trms">communication
/Hamlet's father <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> wanting you to relss="trms">member <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> revenge
/lss="nms">Cinderella <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> doesn't show any psychological lss="trms">symptoms (she has no psychologylss='qstn'>?), she is not the master of anything, not even her name
/ruin <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> place of unsettled identities
lss="trms">questions of<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•doom <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> adjustment, management<lgc clss='lgc'>]lgc><lgc clss='lgc'>:lgc> “contamination<lgc clss='lgc'> = lgc>end”
lsts>
<lsts clss="lsts lst1">•subject surging to bear an lss="trms">affect, subject who goes with the flow in an intoxicated moment
lsts>
<lsts clss="lsts lst1">•traumatic realism
lsts>
<lsts clss="lsts lst1">•(endlss="trms"nttrm="danger,stranger">angered <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc>) survival<lgc clss='lgc'>:lgc> fighting for “your lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right against others”
lsts>
<lsts clss="lsts lst1">•less-than ideal livable collaborations
lsts>
<lsts clss="lsts lst1">•
lsts>
<lsts clss="lsts lst1">•constructing lss="trms">interest (not that ‘you want to know’ <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">historically lss="trms">crafted and lss="trms">naturalized modalities of “knowing more”)
lsts>
<lsts clss="lsts lst1">•lss="trms">contingent (<lgc clss='lgc'>~lgc> lss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure, abstraction, fragile <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> they create lss="trms">interested bodies<lgc clss='lgc'>]lgc>) <lgc clss='lgc'>=/=lgc>lss='qstn'>? analytical <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> they create dislss="trms">embodied subjects<lgc clss='lgc'>]lgc>
lsts>
<lgc clss='lgc'>[lgc>lss="trms">poem can do all of these:<lgc clss='lgc'>]lgc>
/prolss="trms">position <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right/wrong declaratives
/exlss="trms">position <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">systematic explanation
/dislss="trms">position <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">affective orientation <lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>~lgc>>lgc> attitude <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> perspectives <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> selves
lss="trms">poet <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> archivist<lgc clss='lgc'>]lgc> can be lss="trms">responsible for the ‘remainders’ <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> good at lss="trms">greeting <lgc clss='lgc'>=/=lgc> traumatic realism
lrg>
(1) traumatic realism
(real understood as traumatic<lgc clss='lgc'>:lgc>) “shock <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> subject”
a way of figuring that fails to bring the inflicting force (of real) into the lss="trms">symbolic order <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">mime, miming<lgc clss='lgc'>:lgc> you bring it into the lss="trms">present lss="trms">literally over and over (re-lss="trms">present)
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(2) atmospheric attunement
a way of being in the noise
labor-intensive process that stretches across lss="trms">imaginaries <lgc clss='lgc'>[lgc>such as lss="trms">travel, house, haunt<lgc clss='lgc'>]lgc> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">responding to ” “
actual lss="trms">affects of modes of living brought into being
intimacy with a lss="trms">world <lgc clss='lgc'>[lgc>visiting families in Alta<lgc clss='lgc'>]lgc>
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(3) phantom arm
“lss="trms">social<lgc clss='lgc'> = lgc>lss="trms">present-absent” (<lgc clss='lgc'>=/=lgc> l clss="ppl">l clss="ppl">Starl>l> Trek's lss="trms">interculturalism) (<lgc clss='lgc'>=/=lgc> l clss="ppl">lss='trgt hghlght 1'href='?q=L'>Lacanl>'s subject<lgc clss='lgc'>:lgc> proper sense of absence and loss)
connectivity does not require physical contiguity
lss="prgrph">-force of piled-up phantom limps
lss="prgrph">-hum of the palce, dormant noise <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">worlding of a place <lgc clss='lgc'>[lgc><lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> lss="trms">material and sensory labor of attending to it<lgc clss='lgc'>]lgc>
lss="prgrph">-hauntology <lgc clss='lgc'>=/=lgc> Archimedean certainty of lss="trms">presence <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> a knowing consciousnes
lss="prgrph">-so, that lost arm/limb (olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal part of you) could have a chance of becoming companion lss="trms">species, and not a discarded lss="nms">phantom limb forever haunting the amputated you
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(4) troubled lss="trms">stories
<lgc clss='lgc'>=/=lgc> clear-cut good lss="trms">stories about troubles
lss="trms">stories difficult to like<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•dirty, guilty, survivalss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list udyrlss='qstn'>? the evil horselss='qstn'>? (we need more description of the evil horse)
lsts>
lss="nms">Cinderella <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (not) the master of your house, of your name, of you
lss="prgrph">-sometimes it is not you who makes you
lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>
<lgc clss='lgc'>--lgc>l clss="ppl">l clss="ppl">Morrisl>l><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ghost problem <lgc clss='lgc'>--lgc>lss='not'>✕<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> possbility of a politcal form
lss="trms">contingent politicization and the accidental in the Southeast Asia
<lrg clss="large lg22" stl="font-size:111%">
theatrical acts of civil disobedience
democracy protestors
conjure the spirits of those who have been killed
political vengeance
(wherever there is) violence in Southeast Asia (even if this violence is merely the
force that possesses machinery) <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> ghosts
<lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>
(wherever there is) force that would oppose life (even and perhaps especially by resembling it) <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> ghosts
<lgc clss='lgc'>[lgc>the doxa of<lgc clss='lgc'>]lgc> <lgc clss='lgc'>{lgc>(no preparation) premature death / banished by disbelief <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> unhappy ghost, vinlss="trms">dictive melancholy<lgc clss='lgc'>}lgc><lgc clss='lgc'>[lgc>= ls clss='strcls'>*ls>effect of contextls clss='strcls'>*ls><lgc clss='lgc'>]lgc><lgc clss='lgc'>--lgc>in<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>
<lsts clss="lsts lst1">•pulp novels
lsts>
<lsts clss="lsts lst1">•secular humanist elite lss="trms">literature
lsts>
<lsts clss="lsts lst1">•lss="trms">rumor
lsts>
<lsts clss="lsts lst1">•folklore
lsts>
<lsts clss="lsts lst1">•
lsts>
(l clss="ppl">l clss="ppl">Morrisl>l> points that) such specters are lss="trms">densest in the places where the accidents of lss="trms">modernity are most like to occur
ls clss='strcls'>*ls>the death that is caused by another deathls clss='strcls'>*ls>
lss="trms">technologization of life and death, movement and war <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>*ls>making one vulnerable to deathls clss='strcls'>*ls> <lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> (often) a function of lss="trms">technology (lss="trms">technologization of life and death, movement and war, etc.)
ls clss='strcls'>*ls>ghostliness (in Southeast Asia)<lgc clss='lgc'>:lgc> an idiom with which to address issues about the difficult delineation of a boundary between the living and the deadls clss='strcls'>*ls> (<lgc clss='lgc'>=/=lgc> lss="trms">matter of improper burial)
if the dead cannot join the living, the living can die and thereby mingle with the allss="trms"nttrm="already,spread">ready deceased <lgc clss='lgc'><lgc clss='lgc'>~lgc>->lgc> flss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right
the location (where ghostliness arises) is not spatial but temporal (“something happened”)<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> in a strange way, for the “occurrence” has no place in time <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> stop time and to displace other lss="trms">narratives (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> it has the structure of trace)
<lgc clss='lgc'>[lgc>lss='at'>@lss="frds scrmbld">Marialena's summoning to life <lgc clss='lgc'>=/=lgc> (living) beings who can be summoned to death<lgc clss='lgc'>]lgc>
<lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>~lgc><lgc clss='lgc'>~lgc>lss='qstn'>?<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>lgc> (l clss="ppl">Freudl>'s) death drive (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> traumatic lss="trms">neuroses) <lgc clss='lgc'>+lgc> (l clss="ppl">Kantl>ian conception of)
accident
<lrg clss="large lg30" stl="font-size:130%">
(for l clss="ppl">Freudl><lgc clss='lgc'>:lgc>) <lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>consciousness<lgc clss='lgc'>:lgc> the form of a resistance to the lss="trms">world
unconscious is “timeless” <lgc clss='lgc'>:lgc> incapable of discerning order (in a l clss="ppl">Kantl>ian sense)
trauma (<lgc clss='lgc'>=/=lgc> lss="trms">anxiety) <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> disables the pleasure principle but not the compulsion to repeat (which is typically a source of pleasure)
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>trauma as precisely such a distlss="trms"nttrm="disturban">urbance of time and of lss="trms">causal sequentiality
<lgc clss='lgc'>{lgc>earlier philosopher's analogy<lgc clss='lgc'>:lgc> substance (essentially unchanging) <lgc clss='lgc'>=/=lgc> accident (the name of that which lss="trms"nttrm="metaph,metamorph,metabol,metal">metalss="trms">morphoses over time) <lgc clss='lgc'>}lgc><lgc clss='lgc'>=/=lgc><lgc clss='lgc'>{lgc> l clss="ppl">Kantl>'s analogy<lgc clss='lgc'>:lgc> accidents<lgc clss='lgc'> = lgc>the “particular ways” in which substance is determined to exist<lgc clss='lgc'>}lgc>
<lgc clss='lgc'>--lgc>l clss="ppl">l clss="ppl">Morrisl>l><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">causality<lgc clss='lgc'>:lgc> a concept that lss="trms">responds to and covers over a gap in the human capacity to inhabit a lss="trms">world of accident
<lgc clss='lgc'>--lgc>l clss="ppl">Freudl><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> sudden, unexpected event incapalss="trms">citates the psyche (and its maturation) to such an extent that it will relate to the lss="trms">world only as accidentally existing <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> <lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>accident/trauma<lgc clss='lgc'>:lgc> the experience of the occurrence as having no reason <lgc clss='lgc'>[lgc><lgc clss='lgc'>--lgc>lss="trms">causality as a principle of understanding<lgc clss='lgc'>]lgc>
accident <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>&<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc>
<lsts clss="lsts lst1">•trauma
lsts>
<lsts clss="lsts lst1">•condition of possibility of a political opening to the future (one whose form is not determined a lss="trms">priori)
lsts>
<lsts clss="lsts lst1">•condition of possibility of en ethical opening to the future (without guarantee)
lsts>
<lsts clss="lsts lst1">•
lsts>
<lgc clss='lgc'>}lgc><lgc clss='lgc'>--lgc>l clss="ppl">l clss="ppl">Morrisl>l><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>*ls>accident<lgc clss='lgc'>:lgc> the name of a certain kind of freedomls clss='strcls'>*ls>
(it is initially tempting to suglss="trms">gest<lgc clss='lgc'>:lgc>) ghosts<lgc clss='lgc'>:lgc> lss="trms">symptoms of trauma, particular form of a repetition compulsion, externalized and made public, (untimeliness of an event that robs it of the structure of lss="trms">causality within which it could be more properly lss="trms">interpreted), a form of lss="trms">neurosis <lgc clss='lgc'>=/=lgc> l clss="ppl">l clss="ppl">Morrisl>l>'s lss="trms"nttrm="already,spread">reading of Southeast Asia ghosts
<lsts clss="lsts lst1">•recognition does not stave off fear
lsts>
<lsts clss="lsts lst1">•lss="trms">anxiety does not stave off trauma
lsts>
<lrg clss="large lg22" stl="font-size:115%">
reflective lss="trms">interpretation
lss="trms">narrativized lss="trms">interpretation
abstract lss="trms">interpretation
dislss="trms">sociation (in spirit possession) <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> (allows other individuals to witness) the loss of consciousness <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> lss="trms">memory traces of lss="trms">history become legible
(change the focus in trauma studies, a reorientation of perspective<lgc clss='lgc'>:lgc>)
missed encounter (<lgc clss='lgc'>~lgc> wound) <lgc clss='lgc'>--lgc>to<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> poorly anticipated encounter (<lgc clss='lgc'>~lgc> accident)
<lrg clss="large lg18" stl="font-size:100%">
(Caruth's argument<lgc clss='lgc'>:lgc>) ls clss='strcls'>**ls><lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>trauma<lgc clss='lgc'>:lgc> a discourse that opens up ethical possibilities with its lss="trms">demand for a recognition of the need for lss="trms">historicization (of the lss="trms">relationship between destruction and survival)ls clss='strcls'>**ls>
ls clss='strcls'>****ls>(l clss="ppl">l clss="ppl">Morrisl>l> as an lss="trms">anthropologist call for analysis of the accidental <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>) to better comprehend ls clss='strcls'>*ls>how lss="trms">history exceeds individual intentionsls clss='strcls'>*ls> <lgc clss='lgc'>+lgc> how particular conceptions of lss="trms">history may enable more consequential action on the part of lss="trms">historical lss="trms">agentsls clss='strcls'>****ls>
<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> (to move from) lss="trms">affective lss="trms">symptoms of an overwhelming experience <lgc clss='lgc'>[lgc>lss='at'>@lss="frds scrmbld">Hoda<lgc clss='lgc'>]lgc> <lgc clss='lgc'>--lgc>to<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> the lss="trms">question of effectivity beyond relss="trms">presentation
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> to construe an ethical lss="trms">relation to lss="trms">history<lgc clss='lgc'>--lgc>in terms of open lss="trms">relation to futurity <lgc clss='lgc'>[lgc><lgc clss='lgc'>=/=lgc> an (impossible) mastery of the lss="trms">past<lgc clss='lgc'>]lgc>
every artist reselss="trms"nttrm="search">archer should investigate<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•how lss="trms">anxiety is informing you
lsts>
<lsts clss="lsts lst1">•how trauma is informing you
lsts>
the lss="trms">question of the political understood as<lgc clss='lgc'>:lgc> (lss='at'>@lss="frds scrmbld">Femke, OSP)
<lsts clss="lsts lst1">•the lss="trms">question of lss="trms">contingent factors
lsts>
<lsts clss="lsts lst1">•the lss="trms">question of unexpected exposures
lsts>
<lsts clss="lsts lst1">•the lss="trms">question of (relatively) unconscious processes
lsts>
(and not of control)
neoliberal economic logics <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> image of massness (<lgc clss='lgc'>=/=lgc> consciousness of one's collective lss="trms">interests) <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> condition the possibility of lss="trms">social action (movements characterized by a schema in which exposure to events leads to politicization) <lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> an older genre of politicization lss="trms">narrative <lgc clss='lgc'>[lgc><lgc clss='lgc'>~lgc> individuals describe their encounter with lss="trms">social injustice, extreme poverty, or lss="trms">excessive violence and then recount a growing consciousness of the structures that produced them, lss='at'>#lss="frds scrmbld"nttrm="Robin,Robot,Robert,Robocop">Robin Hood<lgc clss='lgc'>]lgc>
inadvertent and even accidental convergences <lgc clss='lgc'>==lgc>lss='qstn'>?<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> political movements in Southeast Asia (throughout the late 1980s and 1990s) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> (students who participated in antigovernment protests in Rangoon/Yangon in the late 1980) described their entry into the political sphere (less exposed to the object of lss="trms">social injustice, not in terms of an olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginally shared project, not a shared analysis, but rather) as the result of a lss="trms">situational convergence (from which an ideological project had yet to be fabricated)
(to understand) your lss="trms">relationship to the political as ls clss='strcls'>*ls>subjection to forcels clss='strcls'>*ls> (and hence) <lgc clss='lgc'><lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>>lgc> ls clss='strcls'>*ls>the violation of subjectivityls clss='strcls'>*ls> (<lgc clss='lgc'>=/=lgc> acceding to a fuller subjectivity)
<lrg clss="large lg22" stl="font-size:134%">
they were just there (summoned to events the lss="trms">nature of which they did not know in advance) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>*ls>ephemeral mobilizationls clss='strcls'>*ls><lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•by anonymous calls (precipitated objectless gatherings by cell phone messaging, an anonymous call of an ideologically vacant lss="trms">sort)
lsts>
<lsts clss="lsts lst1">•ephemeral lss="trms">rumors
lsts>
<lsts clss="lsts lst1">•without ideological commitment
lsts>
<lsts clss="lsts lst1">•by curiosity (gathered only to find out why others were gathered)
lsts>
<lsts clss="lsts lst1">•attraction to lss="trms">spectacle
lsts>
<lsts clss="lsts lst1">•to lss="trms">consume, pornographically, the lss="trms">visceral images of police and military violence
lsts>
<lsts clss="lsts lst1">•
lsts>
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss='thdf'>the idea of participation loses its meaning
formation of a crowd
lss="trms">materialization of the state's force
ephemeral mobilization (which later sets the lss="trms">stage for politicization) is a familiar lss="trms">instrument of power
the group<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•(has a) monopoly on violence
lsts>
<lsts clss="lsts lst1">•manifestation of a will to democracy (lss='thdf'>for example the way lss="nms">Iranian movements were lss="trms"nttrm="already,spread">read by lss="trms">international bodies)
lsts>
alss="trms">historicism of conspiratorial orientation <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> “powerful but secret lss="trms">instrumentalities <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> temporary formations” <lgc clss='lgc'>--lgc>misses<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> the transformations of lss="trms">social consciousness and political possibility
(to open to the thought of a lss="trms">world beyond you)
lss="trms">narratives of accidental politicization (<lgc clss='lgc'>~lgc> movements emerging from crowds without ever becoming masses or classes)
<lgc clss='lgc'>--lgc>lss='not'>✕<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> from the state
<lgc clss='lgc'>--lgc>lss='not'>✕<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> from the transnational media <lgc clss='lgc'>+lgc> whose circuits the images of these convergences lss="trms">travel
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> an experience of immediacy (as the olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin of politics <lgc clss='lgc'>=/=lgc> encounter with relss="trms">presentations of the lss="trms">world), sudden activation of an immediate lss="trms">presence in the public sphere <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> political conceived as itself being lss="trms">contingent
to resignify and reorient the problem of the political in terms of civilizational lss="trms">difference (rather than ideological, and hence economic, lss="trms">difference)
the so-called nocturnal sudden death syndrome
rapacious female specter
in the fear of being killed by this nearly limitless desire for female dead, men (Thai constructor workers in Singapore) started to paint their nails, attired themselves as women before going to sleep
<lgc clss='lgc'>[lgc>seek to accomplish in advance what is feared, emasculation<lgc clss='lgc'>]lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>**ls>lss="trms">mimesis of a crisis foretoldls clss='strcls'>**ls>
(khwan)
a thlss="trms"nttrm="already,spread">read of unspun cotton tied about the wrist <lgc clss='lgc'>--lgc>to<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> prevent the dissipation of one's vital essence
(mostly men's) satisfaction of commodity desire <lgc clss='lgc'>--lgc>entails<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> absence from home
woman's work in lss="trms">technology and textile manufacturing and in the tourism sector (whether as service worker or prostitute) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> is deemed lamentable, even contemptible, but still tolerable
lss="trms">anxiety over lost male potency <lgc clss='lgc'>==lgc>lss='qstn'>?<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> widow ghost
the queen had a dream (that all the men in Thailand had vanished)
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">anxiety expressed as ls clss='strcls'>*ls>extreme anticipationls clss='strcls'>*ls> (and not as an oplss="trms">position to the feared object)
lss="prgrph">-the lss="trms">phenomena lss="trms">materializes what they seek to differ and lss="trms">mime (the force thday the want to stave off)
collective spirit possession
periods of commodification <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> waves of witchlss="trms">craft (lss="trms">traversed Thailand in 1905)
<lsts clss="lsts lst1">•episodes of disruption
lsts>
<lsts clss="lsts lst1">•lss="trms">social crisis
lsts>
<lsts clss="lsts lst1">•economic transformation
lsts>
<lsts clss="lsts lst1">•attended reordering of lss="trms">social lss="trms">relations (inlss="trms"nttrm="cluster,club">cluding those of class and gender)
lsts>
<lsts clss="lsts lst1">•
lsts>
(khwan) rite<lgc clss='lgc'>:lgc> a try to evade loss by soliciting misrecognition (on the part of the ghost), but they cannot cover over the fact of an allss="trms"nttrm="already,spread">ready existent loss
working as a repetition compulsion <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> the widow ghost (بختک bakhtaklss='qstn'>?) as an lss='thdf'>example of death drive
(waking up nightly having felt themselves robbed of breath and speech)
<lgc clss='lgc'>--lgc>Mills<lgc clss='lgc'>+lgc>l clss="ppl">l clss="ppl">Morrisl>l><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> capital (not war) as the source of this trauma
trauma that arises in war <lgc clss='lgc'><lgc clss='lgc'>~lgc>/=lgc> injury that is the function of insertion into new and painful economic structures
mastering the wounds produced by capital, depend on<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•not the production of cathartic discharge through aberration or lss="trms">historisization through lss="trms">narrative
lsts>
<lsts clss="lsts lst1">•on some kind of lss="trms">socialization or collectivization through which the source of injury can be addressed
lsts>
(تقدم anteriority <lgc clss='lgc'>=/=lgc> lss="trms">causality عليت)
ls clss='strcls'>*ls>discernment of cause is precisely the domain of political analysisls clss='strcls'>*ls>
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in a lss="trms">history that is experienced as the space of lss="trms">contingency, or accident, lss="trms">symptoms are likely to be recognized as cause (<lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> the order of anteriority is no longer distinguished from lss="trms">causality)
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older patriarchal orders might reassert their values
lrg>
young people being possessed by crowds and then escaping that possession <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> the labor to discern other possibilities in lss="trms">relation to the accidental...
accidental encounter as the basis of politicization <lgc clss='lgc'>--lgc>reiterates-transforms<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">narrative of ghostly encounters <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>reveals<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> ls clss='strcls'>*ls>a fundamental but ultimately inexplicable antithesis existsls clss='strcls'>*ls> (between the way things exists and the possibility that they might be otherwise)
the “accident” makes visible the lss="trms">contingencies of everyday existence
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>ghost<lgc clss='lgc'>:lgc> lss="trms">materialization of the spectral possibility of being absolutely otherwise (we give it a name “death” or “lss="trms">fiction”) and negates it by assuming a lss="trms">material form
...the ethical impulse constantly<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•risks disappearing into a mere chance affair
lsts>
<lsts clss="lsts lst1">•risks disappearing in a rule
lsts>
(l clss="ppl">l clss="ppl">Morrisl>l> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>) spirit possession <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> ls clss='strcls'>*ls>an individual learns to contain the effects of lost consciousnessls clss='strcls'>*ls> (hence a certain kind of death)<lgc clss='lgc'>--lgc>by regularizing it and by surrendering her to his body to a voice that comes from without, almost always in the form of a commandment
ls clss='strcls'>*ls>a mode of absolute comformityls clss='strcls'>*ls> <lgc clss='lgc'>--lgc>expresses<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> desire <lgc clss='lgc'>=/=lgc> lss="trms">interest <lgc clss='lgc'>[lgc>l clss="ppl">Marxl> diagnosis<lgc clss='lgc'>:lgc> (how) the ‘lss="trms">interest’ of power appears as the ‘desire’ of the ones who are disenfranchised<lgc clss='lgc'>]lgc>
<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> simulacrum of a dialogue, reciprocal lss="trms">sociality in a theater where the spirits lss="trms">respond to the lss="trms">questions of mortals
<lgc clss='lgc'>[lgc>crowds split between a desire to be in the place of power and an lss="trms">interest in its overthrowing<lgc clss='lgc'>]lgc>
the medium<lgc clss='lgc'>:lgc> always one called to her task, one who cannot refuse the lss="trms">demands made on her by a ghostly power. in her, power becomes visible.
lss="prgrph">-and is personal (in form of commandment<lgc clss='lgc'>--lgc>and not rule of law)
lss="prgrph">-the medium, in submitting, keeps alive ls clss='strcls'>*ls>a lss="trms">memory of power before the bureaucratization of statels clss='strcls'>*ls>
young inmates entering into insurgent movement largely on the basis of contacts with older ideologues (with whom they had contact solely because they were incarcerated in spaces reserved for political prisoners
consciousness as reason <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> double sense of being unmoored from explanatory and thus lss="trms">causal logics rooted in lss='thdf'>the idea of lss="trms">interest and expressed as a faith in the liberatory capacity of knowllss="trms"nttrm="knowledge,Knowledge">edge
bearers of popular political lss="trms">agency
mediatized neoliberalizing lss="trms">world
(identification with middle classness <lgc clss='lgc'>[lgc>its universal lss="trms">interests<lgc clss='lgc'>]lgc> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc>) aspiring to classlessness
<lrg clss="large lg14" stl="font-size:122%">
spirit mediums dressing themselves in the costumes of ancient priests
inadvertent and accidental politicization <lgc clss='lgc'><lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>>lgc> an awkward form <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> opening to the liberation of the political from lss="trms">historical determination and its various teleologies
the fall of Soviet lss="trms">socialism <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc>
<lsts clss="lsts lst1">•disorientation of structures within which oplss="trms">position to the injustices of the capitalism could be lss="trms">articulated
lsts>
<lsts clss="lsts lst1">•more ethical conception of democracy
lsts>lrg>
(rethinking the conditions of) posibility for political organization (and political forms)
lss="prgrph">-(let's not) programmatic politics <lgc clss='lgc'>--lgc>reverting<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> to a parodic reinstantiation of older oligarchic forms
lss="prgrph">-(let's not) reduction of accidental to trauma <lgc clss='lgc'>[lgc><lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> incapacity to speak<lgc clss='lgc'>]lgc>
crowd<lgc clss='lgc'>:lgc> a context in which one can become subject to powers that exceed one <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> for which spirit possession offers a normative form
the crowd lends people an lss="trms">instrument by which they can become audible (to the extend that they lose their own particular voice) <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> the medium lends a body to the spirit who can speaks in a voice from elsewhere
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>crowd<lgc clss='lgc'>:lgc> a mode of the (political) lss="trms">sublime <lgc clss='lgc'>:lgc> one dies as a subject to be recognized as a citizen(= one who has a voice)
ls clss='strcls'>*ls>sorcery<lgc clss='lgc'>:lgc> the lss="trms">translation of one fact into the form of anotherls clss='strcls'>*ls>
an antecedent rendered as cause
when we say something needs retrospection, it means lss="trms">narration (that allows the accidental to appear as that which will recur, not an lss="trms">anxious anticipation, but ls clss='strcls'>*ls>a resolute commitment to an ethics of the event) <lgc clss='lgc'>=/=lgc> retrospection structured only by the lss="trms">question of olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigin (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> an approach to ls clss='strcls'>*ls>curing traumals clss='strcls'>*ls>)
(sustainable forms of) lss="trms">social good and distributive justice
ghosts <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> signs of reason's failss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure
<lsts clss="lsts lst1">•failss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure <lgc clss='lgc'>=/=lgc> absence of rational faculties
lsts>
<lsts clss="lsts lst1">•<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>reason<lgc clss='lgc'>:lgc> that which arises to transcend a kind of being that would live only in the mode of the accidental
lsts>
l clss="ppl">l clss="ppl">Morrisl>l>'s ‘giving up ghosts’ <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> ls clss='strcls'>***ls>an acknowledgment of the accidental ground on which reason enacts the enabling violence of its regulative idealsls clss='strcls'>***ls>
lss="prgrph">-ls clss='strcls'>*ls>enabling violencels clss='strcls'>*ls> <lgc clss='lgc'>--lgc><lgc clss='lgc'>{lgc>trauma <lgc clss='lgc'>=/=lgc> accident<lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> accidental events (such as the convergence of a crowd in a street in Bangkok) can precisely be rendered as the “ground” of lss="trms">socially transformative politics and institutional lss="trms">interventions (without olss="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal motivations)
(lss='qstn'>?what is at stake in elaborating the lss="trms">relationship between <lgc clss='lgc'>[lgc>l clss="ppl">Derridl>a's<lgc clss='lgc'>]lgc><lgc clss='lgc'>:lgc>)
<lsts clss="lsts lst1">•grounding <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">gesture of rational calculation and decision making
lsts>
<lsts clss="lsts lst1">•running ground <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> moment of accident when the boat touches bottom and is immobilized
lsts>
(we can never) guarantee its own effectivity
(cannot know that if it is effect or cause)
(<lgc clss='lgc'>[lgc>can we everlss='qstn'>?<lgc clss='lgc'>]lgc> resist) melancholy eschatology
(lss='qstn'>?) the lss="trms">gesture of politicization must be made repeatedly<lgc clss='lgc'><lgc clss='lgc'>--lgc>-lgc>often in lss="trms">situations that arise as though accidentally
...how the experience of the political as accidental (in popular mobilization during the 1990s) was also (at least partly) lss="trms">written into the lss="trms">interior of another discourse about the impossibility of change <lgc clss='lgc'>[lgc><lgc clss='lgc'>~lgc> neoliberalism's triumph and the end of lss="trms">history<lgc clss='lgc'>]lgc>
binarism of the war on terror resignifies older more disparate conflicts, and cultivates subjects who conceive of the political in these narrow oplss="trms">positional terms <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> to define the political as oplss="trms">position between friends and enemies
ls clss='strcls'>***ls>power always works by claiming that the future is allss="trms"nttrm="already,spread">ready determined by a lss="trms">past lss="trms">narrated from its perspectivels clss='strcls'>***ls> (<lgc clss='lgc'><<lgc clss='lgc'>--lgc>lgc> lss='thdf'>that is why lss='mywrk'>my work is about the lss="trms">past) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> <lgc clss='lgc'>[lgc>lss='mywrk'>my work:<lgc clss='lgc'>]lgc> ls clss='strcls'>*ls>learning to think otherwise about both the lss="trms">past and the futurels clss='strcls'>*ls>
(the failss="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure of political lss="trms">imagination in only speculating about the future)
<lrg clss="large lg30" stl="font-size:124%">
ls clss='strcls'>*ls>(the basis of) the political<lgc clss='lgc'>:lgc> transcendence of the accidentalls clss='strcls'>*ls>
l clss="ppl">l clss="ppl">Morrisl>l> shows how the potential force of the political depends on the recognition that it is not merely that which can be relegated to the lss="trms">past
lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>
(Bubandt > l clss="ppl">l clss="ppl">Morrisl>l> > in Buli, North Maluku in Indonesia) witchlss="trms">craft<lgc clss='lgc'>:lgc> ambivalent aporia, the lss="trms">interminable problem of life <lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc> empty seashell (shell in which there might or might not be an occupant, provides the de-sexualized figure for doubt that saturates the consciousness of those who inhabit the lss="trms">world of witchlss="trms">craft, an lss="trms">internally split subject)
lss="trms">anthropology of witchlss="trms">craft
<lgc clss='lgc'>--lgc>lss='not'>✕<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> charges of residual exoticism by lss="trms"nttrm="already,spread">reading witchlss="trms">craft lss="trms">phenomena as sites at which the transformations of lss="trms">modernity are mediated and made available for resignification
lss="prgrph">-to displace (witchlss="trms">craft) into the domain of relss="trms">presentation <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> capacity to resignify the lss="trms">historical real
lethal violence at Marikana (South Africa, August 2012) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> muti magic was a not lss="trms">matter of resurgent tradition (for the black South African analysts), rather, magic was a lss="trms">visceral, strategically lss="trms">instrumentalizable, and absolutely lethal power. the kind that enables people to go to war, the kind that operates at the point where lss="trms">language fails (<lgc clss='lgc'>--lgc>lss='qstn'>?<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> the use of lss="trms">poetic mystical enchantment in lss="nms">Iran-Iraq war for sending young soldiers to the battle fields)
witchlss="trms">craft only becomes visible in the moment of accusation, as a retrospective effect of oracular diagnosis (Evans-Pritchard)
(...no one is sure that he has indeed heard a witch)<lgc clss='lgc'>--lgc>Bubandt<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> witchlss="trms">craft<lgc clss='lgc'>:lgc> a condition of doubt (<lgc clss='lgc'>=/=lgc> a lss="trms">system of belief)
<lgc clss='lgc'>--lgc>lss='not'>✕<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> l clss="ppl">l clss="ppl">Morrisl>l> lss="trms">questions<lgc clss='lgc'>:lgc> doubt <lgc clss='lgc'>=/=lgc>lss='qstn'>? belief
l clss="ppl">l clss="ppl">Morrisl>l> asks <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> doubt<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•whether illness is caused by witchlss="trms">craftlss='qstn'>?
lsts>
<lsts clss="lsts lst1">•whether one's neighbor is a witchlss='qstn'>?
lsts>
<lsts clss="lsts lst1">•ls clss='strcls'>*ls>whether one is oneself a witchlss='qstn'>?ls clss='strcls'>*ls>
lsts>
in Buli (<lgc clss='lgc'>=/=lgc> The Magicians TV series, Harry Potter film version of magic)<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•witchlss="trms">craft does not explain the lss="trms">world
lsts>
<lsts clss="lsts lst1">•witchlss="trms">craft is not an alternative mode of reasoning
lsts>
<lsts clss="lsts lst1">•witchlss="trms">craft does not permit anyone to control the forces (that assault and wound human being)
lsts>
<lsts clss="lsts lst1">•witchlss="trms">craft provides neither certitude nor escape from the lss="trms">anxieties that death bears for the living
lsts>
(the lss="trms">interiority of the other is unknown and unknowable <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc>)
<lgc clss='lgc'>[lgc>ls clss='strcls'>*ls><lgc clss='lgc'>]lgc>witchlss="trms">craft <lgc clss='lgc'>==lgc>provides<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc>
<lsts clss="lsts lst1">•an idiom in which the lss="trms">world's very immunity to explanation is affirmed (often with violent and terrifying consequence)
lsts>
<lsts clss="lsts lst1">•figures and lss="trms">narrative forms in which to address (also reproduce) the opacity and ambivalence of lss="trms">sociality
lsts>
<lgc clss='lgc'>[lgc>context:<lgc clss='lgc'>]lgc>
the other (like the empty seashell) is unknowable, though we must engage others and seek recognition from them to escape solitude and death <lgc clss='lgc'>[lgc>...<lgc clss='lgc'>]lgc> in forms of giving and reciprocation that lss="trms">demand generosity but that are also likely to provoke avarice <lgc clss='lgc'>--lgc>emerge<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> witchlss="trms">craft<lgc clss='lgc'>:lgc> a relentless lss="trms">question about appearances and the problem of knowing what they disclose
doubling of genitalia and mouth in Buli dream imagery
(marriage<lgc clss='lgc'>:lgc> to manage witchlss="trms">craft)
tradition “establishes the ideal format for conviviality” <lgc clss='lgc'>==lgc>ensuring<lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> sexuality and lss="trms">consumption are made the basis of lss="trms">sociality <lgc clss='lgc'>=/=lgc> witchlss="trms">craft (as a lss="trms">perversion of marriage)
in Buli (against mislss="trms">translation or misrecognition of the foreign lss="trms">modern)<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•lss="frds scrmbld"nttrm="Christianson">Christian lss="trms">missionization (19th and early 20th century, and again in the 1930s)
lsts>
<lsts clss="lsts lst1">•lss="trms">modernist developmentalism and statism under Suharto
lsts>
<lsts clss="lsts lst1">•lss="trms">technologization aslss="trms">sociated with lss="trms">natural resource-based capitalism
lsts>
<lgc clss='lgc'>}lgc><lgc clss='lgc'>--lgc>scenario<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> effort to become lss="trms">modern <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> enter an order of truth and knowllss="trms"nttrm="knowledge,Knowledge">edge (<lgc clss='lgc'>=/=lgc> dissimulation and doubt)
valorization of reciprocity (in Halmahera)
l clss="ppl">l clss="ppl">Morrisl>l> asks<lgc clss='lgc'>:lgc> is not the coimbrication of doubt/belief precisely what the discourses of the Enlightenment lss="trms">science, namely knowllss="trms"nttrm="knowledge,Knowledge">edge through revelation of what is, promised to replacelss='qstn'>?
(Bubandt's assumptions in l clss="ppl">Kantl>/l clss="ppl">l clss="ppl">Morrisl>l> terms<lgc clss='lgc'>:lgc>)
<lsts clss="lsts lst1">•doubt <lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> lss="trms">anxiety, fear, suspicion, rage (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">affective dimension)
lsts>
<lsts clss="lsts lst1">•doubt <lgc clss='lgc'><<lgc clss='lgc'>==lgc>lgc> an incapacity to transcend the aporia that defines the lss="trms">relation between the lss="trms">lss="trms">empirical and the transcendental (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">epistemological dimension)
lsts>
“I have never seen a cannibal witch” <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> lss="trms">anthropology's lss="trms">epistemological conundrum (an a lss="trms">priori postulate) <lgc clss='lgc'>--lgc>l clss="ppl">Kantl><lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> an irreducible impasse between the lss="trms">lss="trms">empirical and the transcendental, of the incapacity of sensory experience (intuition) to provide the basis of absolute knowllss="trms"nttrm="knowledge,Knowledge">edge (<lgc clss='lgc'>=/=lgc> merely general knowllss="trms"nttrm="knowledge,Knowledge">edge)
l clss="ppl">l clss="ppl">Foucaultl>l> <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> intuition cannot ground knowllss="trms"nttrm="knowledge,Knowledge">edge of the absolute <lgc clss='lgc'><lgc clss='lgc'><lgc clss='lgc'>ld>~ld>lgc>=lgc>>lgc> knowllss="trms"nttrm="knowledge,Knowledge">edge of individual human beings and their lss="trms">lss="trms">empirical lss="trms">histories cannot provide knowllss="trms"nttrm="knowledge,Knowledge">edge of “the human”
Evans-Pritchard <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> witchlss="trms">craft satisfies the lss="trms">demands for an explanation of the singular event<lgc clss='lgc'>:lgc> this death, of this individual, in this moment (not death in general)
<lgc clss='lgc'><lgc clss='lgc'>~lgc>->lgc> for Bubandt, witchlss="trms">craft<lgc clss='lgc'>:lgc> reproduction and valorization of this aporia (between the transcendental and the lss="trms">lss="trms">empirical)
James Siegel naming the witch (not only a political lss="trms">history but an investigation into the entire lss="trms">history of lss="trms">anthropological discourse on witchlss="trms">craft and sorcery)
lss="prgrph">-he links the crisis of recognition brought on by the collapse of an lss="trms">authoritarian state that ls clss='strcls'>*ls>had appropriated for itself the function of recognitionls clss='strcls'>*ls>, to the rise of witchlss="trms">craft accusations, to efforts to name a witch <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> witches and not witchlss="trms">craft were seen to proliferate after the fall of Suharto
<lsts clss="lsts lst1">•how the labor to designate the source of a menace that exceeds the lss="trms">lss="trms">empirical and that fails to explain the singular is inevitably failed
lsts>
<lsts clss="lsts lst1">•the misrecognizing belief that eliminating witches could eliminate witchlss="trms">craft
lsts>lrg>
discern death drive in the very place that there is an effort to escape death
<lgc clss='lgc'>{lgc> radical lss="trms">lss="trms">empiricism<lgc clss='lgc'> = lgc>close lss="trms"nttrm="already,spread">reading <lgc clss='lgc'>}lgc><lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> attentive lss="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listening
lrg>lbrkr stl="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................lbrkr>lrg>
![stone energy field matter hayula story nunhuman agency [source: Emanuel Swedenborg]](images/ajayeb/0144.jpg "--> l
stone energy field matter hayula story nunhuman agency
[source: Emanuel Swedenborg]")
https://www.journals.uchicago.edu/doi/full/10.1086/689012
(two competing conceptions and aspirations,) two paradigms of lss="trms">communication<lgc clss='lgc'>:lgc>
<lsts clss="lsts lst1">•an ideal public sphere that recognizes the task of mediation but also requires its effacement
lsts>
<lsts clss="lsts lst1">•to bypass mediation through apparently immediate forms of speech that range from visual slogans to messianic utterances that can be heard even by the dead (<lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> frustrated by deferral)
lsts>
l clss="ppl">l clss="ppl">Morrisl>l><lgc clss='lgc'>:lgc> the lss="trms">social slss="trms">cene is lss="trms">technologically heterogeneous <lgc clss='lgc'><lgc clss='lgc'>==lgc>>lgc> epochal and lss="trms">ontological schemata of mediatic displacement must thus be rethought
structure<lgc clss='lgc'>:lgc> an eruption of the mediaticity of the medium lss="trms">onto the horizon of reflexive consciousness (l clss="ppl">Kittlerl>)
(in still decolonizing nations) the function of mediation has implicitly emerged as an agonistic exchange about the very possibility of exchange (not of deliberation) <lgc clss='lgc'><lgc clss='lgc'>--lgc>>lgc> possibility of political relss="trms">presentationalism
..stranded in its lss="trms">imaginary between the twin phantasms of the mining town in postapartheid South Africa
[...]