[...] /> “is”='lgc'>: converge, a ="trms">technique of modeling (='lgc'>='lgc'>~='lgc'>~> ="trms">sync)
X, Y='lgc'>: two referential paths
we know how X is ="trms">supposed to be true


people are no told at an early age that ='strcls'>*all ="trms">matter is really energy='strcls'>* (='lgc'>='lgc'>--> capita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list physicalism. then what you say abnout ‘energy’ is saying something about the ="trms">nature of reality)
physicalism='lgc'>: the hypothesis that a mental event is a physical event


="large lg2" stl="font-size:111%"> someone with instinct ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphosis


(my feedbacks in ="nms">apass does not only apply to intentional mental events of each other)

(="ppl">Nagel asking for='lgc'>:) to devise a ="trms">method of expressing in objective terms much more than we can at ="trms">present ='lgc'>[but he is stuck in ='thdf'>the idea of='lgc'>] “a ="trms">phenomenology that is objective='strcls'>*

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

with ="frds scrmbld">Jassem and ="frds scrmbld">Mia

Norway ='lgc'>='lgc'>~= (a breakable) illusion ='lgc'>='lgc'>--> that somebody is living it
green competition and ="trms">techno="trms">positivist hubris

="trms">question of topology (in dream)
(topology='lgc'>: those qualities that remain invariant after transformation ='lgc'>='lgc'>--> persistent forms)

fantastic peasant

a piece of hanging cloth that sug="trms">gests ="trms">horrors to receptacle receiving eyes


="lsts lst1">•landscape ='lgc'>='lgc'>--> sounds
="lsts lst1">•="trms">poems
="lsts lst1">•divisions in Norway (='lgc'><='lgc'>== second ="trms">world war)
="lsts lst1">•sami cultural disappearance
="lsts lst2">◦domestic violence
="lsts lst2">◦racism
="lsts lst2">◦refugee geopolitics
="lsts lst1">•seagull, fish, salmon farming
="lsts lst1">•="trms">interviews
="lsts lst1">•doom ='lgc'>='lgc'>--> delirium, murder, ="trms">hallucination, whispering,
="lsts lst1">•ruin (of signs)
="lsts lst1">•entropy (='lgc'>=/=='qstn'>? emergence)
="lsts lst1">•

='strcls'>*affliction landscapes='strcls'>* ='lgc'>='lgc'>--> Leid='lgc'>: existence thriving in the wound ='lgc'>='lgc'>--> anticipation of oblivion

doom, ruin, entropy ='lgc'>='lgc'>--> udyr (in norwegian u-='lgc'>: non- or bad, dyr='lgc'>: ='trgt hghlght 1'href='?q=animal'>animal) bad or corrupted ='trgt hghlght 1'href='?q=animal'>animal, non='trgt hghlght 1'href='?q=animal'>animal, ="trms">monster, (rootless existence)

udyr (gate keepers creepers) ='lgc'><='lgc'>--='qstn'>?='lgc'>='lgc'>--> div (defeated)



="large lg6" stl="font-size:129%"> ='lgc'>--performance='lgc'>--
rotating styles of='lgc'>: folkloric ballads, existential meditation, doomsday rant, elegiac oration, ="trms">children lullabies ='lgc'>--into='lgc'>='lgc'>--> a singular blast of an account of a devastated space ='lgc'>--mobilizing='lgc'>='lgc'>--> legend, omen, song, myth, fairy tale, mutated war cry
='lgc'>[these potent signs are sneaking in the work “str="trms"nttrm="danger,stranger">anger within,” it is not just a ="trms">historical dreamscape='lgc'>]
="prgrph">-the masked actors on ="trms">stage have taken a venom (becoming faceless engravers) to cross into the next level of temporal experience ='lgc'>='lgc'>--> ='qstn'>?='qstn'>?='qstn'>?
="prgrph">-muted rage and ecstasy indeterminacy ="trms">positioned as creeping towards the midnight of moving ='and'>& no longer moving... (as human='qstn'>? ='lgc'>='lgc'>--> conflicting ways of being human; to acknowl="trms"nttrm="knowledge,Knowledge">edge human ='and'>& violence;)


='lgc'>--="trms">travel='lgc'>--
visiting an alchemy of domestic proclamations (homes) with its own lethal con="trms">sortiums of drives (conversations); visiting sites of pure participation, the most savage, the most ="trms">modern, creating a ="trms">respond characterized as both ultra-alertness and in="trms">somnia of anticipation (acts by which the future can be nailed down) ='lgc'>='lgc'>==> becoming a ='strcls'>*faceless engraver='strcls'>* (to remain fugitive and errant ='lgc'>='lgc'>--> a course of action ="trms">supposing a discontinuity that must be overcome in order to define a ="trms">trajectory)
(="frds scrmbld">Jassem and ="frds scrmbld">Mia are capable of being) bodies fully engaged in perspectival ="trms">communication and battles of will, provided with ="trms">affect and capacities, capable of knowing ="trms">different things, types of ="trms">relations they entered into ='lgc'>=/=='qstn'>? poltergeist



='lgc'>--research='lgc'>--

="trms">trap ='lgc'><='lgc'>='lgc'>--> omen
lava ='lgc'><='lgc'>='lgc'>--> ice

="lsts lst1">•unstable space
="lsts lst1">•process ='lgc'>='lgc'>~= performance ='lgc'>='lgc'>~= meeting ='lgc'>='lgc'>-->='lgc'>{
="lsts lst2">◦dinner ='lgc'>='lgc'>--> ='strcls'>*transaction='strcls'>* (what did you learn from the dinner that you bring='qstn'>?)
="lsts lst2">◦invite (exchange='qstn'>?='qstn'>?='qstn'>?)
="lsts lst2">◦respect ='and'>& resist


now='lgc'>:
="lsts lst1">•something need to be named
="lsts lst1">•something need to be ="trms">staged
="lsts lst1">•(something need to be styled)


="frds scrmbld">Jassem's model='lgc'>:
you go through 5 minutes of hell then you arrive and unleash all your powers (='lgc'>='lgc'>--> talk about ="trms">questions, art, ="trms">history, self, etc.) then go there and perform together


contract of misunderstanding the “dance” (proposed by ="frds scrmbld">Jassem and ="frds scrmbld">Mia)
='lgc'>--='qstn'>?!='lgc'>='lgc'>--> ="trms">categorically dance is misunderstood, dinner is understood


the rawness and minimalism of the performance ='lgc'><='lgc'>--='qstn'>?!='lgc'>='lgc'>--> richness and ="trms">density of the research
(“='lgc'><='lgc'>--='qstn'>?!='lgc'>='lgc'>-->” ='lgc'>: ="trms">question of reference='qstn'>?)

(not to make the performance ="trms">mimetic)='qstn'>?
(but make it mnemonic ='lgc'>='lgc'>--> designed to aid the ="trms">memory)='qstn'>?
(but not anticipatory ='lgc'>='lgc'>==> omen)



for ="frds scrmbld">Jassem and ="frds scrmbld">Mia='lgc'>:
="lsts lst1">•what is the sign of d="trms"nttrm="danger,stranger">anger='qstn'>?
="lsts lst1">•what is the sign of death='qstn'>?
="lsts lst1">•what is the sign of transformation of perspective (='lgc'>=/= change of perspective)='qstn'>?
="lsts lst1">•


chronically unstable bodies (='lgc'>='lgc'>--> mesopotamian)
="trms">anthropo="trms">morphism manifest in distorted corporeal forms and appendages ضميمه

a ="trms">world conceived of inherently volatile (bodies='qstn'>?) ='lgc'>='lgc'>--> site of subjectivity

intentional activation (='qstn'>?) ='lgc'>='lgc'>--> ="trms">affective capacities (in...='qstn'>?)

="trms">trap ='lgc'>='lgc'>--> operate along scale

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

entropy ='lgc'><='lgc'>='lgc'>--> atrophy
="lsts lst1">•entropy='lgc'>: energy no longer available for doing mechanical work (='lgc'>='lgc'>--> random ='lgc'>='lgc'>~=='qstn'>? violence)
="lsts lst1">•atrophy='lgc'>: the ="trms">material, sensory labor of attending to loss, ='strcls'>***labor of looking at damage='strcls'>***
wasting away; withering; decrease in size caused by disuse
the feeling of being in the middle of something dirty, inevitable, watching it un="trms">fold
='lgc'>[deculturation='lgc'>: making a culture ‘previous'='lgc'>]
(='lgc'>~ the imapct of capitalism/colonialism on indigenous)='lgc'>='lgc'>--> ='lgc'>[nightmare image of ="trms">social entropy='lgc'>] destablizing effects of non-meaning (='lgc'>~ non='trgt hghlght 1'href='?q=animal'>animal Udyr ="trms">monster) ='lgc'>='lgc'>--> (re="trms">presenting as) existential-cultural atrophy
='lgc'>[="nms">Cinderella doesn't experience atrophy after insult upon insult ='lgc'>=/= ="nms">Bambi's ="trms">memory='lgc'>]

transculturalism ='lgc'>~ “seeing oneself in the other”
='strcls'>*="trms">language and ="trms">materiality ="trms">interact within an unstable locus of ="trms">historicity='strcls'>* (="trms">specific ="trms">historical conditions) ='lgc'>[='lgc'>='lgc'>--> a european model of conviviality='lgc'>]
='lgc'><='lgc'>== ="trms">modern globalism ='lgc'>='lgc'>--> reinventing of the new common culture /humanism ='lgc'>[='lgc'>='lgc'><='lgc'>==> coalescence='lgc'>: meeting, ="trms">intermingling of ="trms">different people and ="trms">species and cultures and goods ='lgc'>='lgc'>--> could be damaging and unintentional, hurting the ="trms">world='lgc'>: decay, emergent, atrophy, new identities, crisis in ="trms">language, confusing boundaries, challenges of life,,,='lgc'>]

(o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins of bad feeling ='lgc'>='lgc'>-->) looking at='lgc'>:
="lsts lst1">•damaged bodies
="lsts lst1">•damaged subjectivities
="lsts lst1">•damaged ="trms">communities
="lsts lst1">•damaged ="trms">relations ='lgc'>='lgc'>==> Udyr ="trms">monster
="lsts lst1">•damaged ="trms">ecologies
="lsts lst1">•damaged ="trms">histories ='lgc'>='lgc'>==> in="trms">somnia
="lsts lst1">•

(='at'>@="frds scrmbld">Jassem and ="frds scrmbld">Mia) is there (only) death at the end of entropy='qstn'>?
sequence of events from the point of view of plague ="trms">narrative
extermination ='lgc'>+ determination, laws of identity, repetition

the ="trms">material despair of a colonial capital ="trms">modern condition leading in high speed to the entropy of cultural-individual ethics, under the overwhelming weight of tangible misery ='lgc'>--(="frds scrmbld">Jassem and ="frds scrmbld">Mia)='lgc'>='lgc'>--> cognize the immediate ="trms">material urgency of the end="trms"nttrm="danger,stranger">angered subjectivity


="large lg14" stl="font-size:122%">
='lgc'>--faceless='lgc'>--
non='trgt hghlght 1'href='?q=animal'>animal ='lgc'>='lgc'>--> nonhuman ='lgc'>+ non='trgt hghlght 1'href='?q=animal'>animal ='lgc'>='lgc'>==> destabilizing effects
with their flexible plasticity, has an issue with appearance ='lgc'>='lgc'>--> subjectivity's disas="trms">sociation from the ="trms">world
='lgc'>[in no (or which) calculus of assurance are they moving='qstn'>?='lgc'>]


ruined main body (of the performance)
ruin is (a ="trms">fictional being) adding additional variety to ="trms">technical being (frontier ="trms">technologies) of Norway
="prgrph">-obsolescence (and why not adjustment='qstn'>? ='lgc'>=/= extremist ="trms">position ='lgc'>='lgc'>==> to emerge fanatically from the ruins)='lgc'>--(can we use our ="trms">imagination not for ="trms">world scale future speculation, and rather for small adjustment of this space='qstn'>?)
="prgrph">-give expression and meaning to the ="trms">material culture

="large lg1" stl="font-size:124%">
='lgc'>--landscape='lgc'>--
using it in the performance='lgc'>: a lens that refuses the abstraction of elements ="trms">relation in a vacuum (as its optics, not a Blickmaschin)
show us='lgc'>: big ="trms">stories take their form from seemingly minor ="trms">contingencies, a="trms">symmetrical encounters, and moments of indeterminacy

(with “str="trms"nttrm="danger,stranger">anger within” ='lgc'>[='lgc'>=='qstn'>? ‘desire within'='lgc'>]) are we at the space of ="trms">complain='qstn'>? ='lgc'><='lgc'>-- dis="trms">positions of Beschwerde
a form of protest ='lgc'>='lgc'>--> (disenfranchized ="trms">language of) ='strcls'>*mutated rage='strcls'>* ='lgc'>='lgc'>--> always innocent ='lgc'>='lgc'>==> ="trms">agent of delivery
(protest part of) the proud and brutal ="trms">history of break-out syntax of civic ="trms">responsibility (='lgc'>=/= adjustment)

rage ='and'>& ecstasy

ruin ='lgc'>='lgc'>--> doom ='lgc'>='lgc'>--> rage ='lgc'>='lgc'>--> innocence ='lgc'>='lgc'>--> delivery='lgc'>: performance


='lgc'>--ruin='lgc'>--
we can and should ='strcls'>***navigate the ruin='strcls'>***
(navigate ='lgc'>=/= asset-production)
="prgrph">-capita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list (owning the ="trms">rhetoric of progress) telling us / teach us to ignore ruins (in the making)
="prgrph">-is there life in ruin='qstn'>? ='lgc'>--="ppl">Tsing='lgc'>='lgc'>--> place of unsettled identities, ='strcls'>*in it each of us become ourselves with the help of a less-than ideal collaboration='strcls'>*

bring your curiosity


contaminated diversity ='lgc'>[='lgc'>=/= doom='lgc'>: a form of missing that which is contaminated, (an ="trms">affect typical of ="nms">Tehran,) one has lost the pulse of the ="trms">world='lgc'>]
(hard to clasify)
='strcls'>*cultures and ="trms">species that don't adjust well to dist="trms"nttrm="disturban">urbance='strcls'>* (='lgc'><='lgc'>-- we shouldn't lose hope on them)
='lgc'>='lgc'>--> ='strcls'>**precarious survival='strcls'>** ='lgc'>: in order to live you need help, always subject to the indeterminacy of self and other's transformations (='lgc'>=/= MacGyver selfish gene ="trms">story) ='lgc'>[="frds">Sina and ="frds scrmbld">Agnes hiking in the need for sticks to walk='lgc'>], ='lgc'>='lgc'>==>='qstn'>? “kinds” and “types” emerge; and you need multiple forms of curiosity


="large lg10" stl="font-size:108%"> ='strcls'>*neoclassical economics (which is today's economic model) (='lgc'><='lgc'>== ="trms">modern economy)='lgc'>:
="lsts lst1">•theory of supply and ="trms">demand
="lsts lst1">•theory of rational individual choice ='lgc'>='lgc'>--> maximize utility and profit (='lgc'><='lgc'>== ="trms">methodological individuation='lgc'>: “motivation/action of individual ="trms">agents ='lgc'>='lgc'>==> ="trms">causal accounts of ="trms">social”)
='strcls'>*population genetics (study of evolution from the genetics point of view) (='lgc'><='lgc'>== evolutionary synthesis ='lgc'>+ ="trms">modern biology)='lgc'>:
="lsts lst1">•adaptation
="lsts lst1">•speciation
="lsts lst1">•population
="lsts lst1">•structure
='lgc'>}='lgc'>==='lgc'>{formed in late 19th century and came to power in early 20th century to redefine ="trms">modern knowl="trms"nttrm="knowledge,Knowledge">edge='lgc'>}='lgc'>='lgc'>==> “survival='lgc'> = fighting for oneself against others” (='lgc'>='lgc'>--> The 100 TV series popular fantasies of survival ='lgc'>[='lgc'>~ what does it take to stay alive='lgc'>]) ='lgc'>='lgc'>~= ='strcls'>**conquest and expansion='strcls'>** ='lgc'>='lgc'>--> selfish gene (theory of individuals not effected by encounters, they use encounters, but not changed by them)
='lgc'>=/= ‘what does it take to stay alive’ could be a ='strcls'>*="trms">matter of finding livable collaborations='strcls'>*='lgc'> = ='strcls'>*working across ="trms">difference='strcls'>* ='lgc'>='lgc'>~-> we don't know who we are, until we ="trms">interact across ="trms">difference at multiple levels ='lgc'>--="ppl">Tsing='lgc'>='lgc'>--> ='strcls'>**identities are formed in ="trms">histories of encounters='strcls'>**

neoclassical economics theories='lgc'>:
="lsts lst1">•supply and ="trms">demand
="lsts lst1">•rational individual choice ='lgc'>='lgc'>--> maximize utility and profit (='lgc'><='lgc'>== ="trms">methodological individuation='lgc'>: “motivation/action of individual ="trms">agents ='lgc'>='lgc'>==> ="trms">causal accounts of ="trms">social”)
="prgrph">-

dreams of ="trms">modernity='lgc'>: mobilization of a agricultural cooperative movement ='lgc'>='lgc'>==> industrial disengagement ='lgc'>+ intimacy of family's farm


slow dist="trms"nttrm="disturban">urbance

mode of inquiry='lgc'>: take small details and ask big ="trms">questions with them

living in ruins
='lgc'>--="frds scrmbld">Jassem='lgc'>='lgc'>--> maybe is a nightmare ="trms">story
='lgc'>--="ppl">Tsing='lgc'>='lgc'>--> maybe is a mushroom ="trms">story
(capital/genocide/...)
(destroyed by...)

rats, rabbits, and algae seaweed

your abilites to nurture and tell ="trms">stories ='lgc'>--tales='lgc'>='lgc'>--> ='strcls'>*life emerging from damaged human comunities='strcls'>* (and blasted landscapes) ='lgc'>='lgc'>--> not exactly a ="trms">story of hope (='lgc'>=/= towards a better sleep, the “less you know better you sleep” kind of ="trms">story), ="trms">stories of displacement and losses (due to war and concentration of wealth in our time)
='lgc'>=/= ='strcls'>*big ="trms">narrative of progress='strcls'>* ='lgc'>: a single ="trms">world ="trms">trajectory and time ='lgc'>[='lgc'>=/= ='strcls'>*time of surprise='strcls'>*='lgc'>] of which “everybody takes part” (='strcls'>*moving forward together='strcls'>* ='lgc'>='lgc'>--> ='at'>#sci-fi series of transnational crew on a spaceship) ...powerful ways of knowing the ="trms">world ='lgc'>[='lgc'><='lgc'>==='qstn'>?='lgc'>== renaissance='lgc'>] (='lgc'>--my ="nms">ajayeb project is about those ways of knowing, ="trms">stories of what sets the ="trms">world on motion, such as universalism ='and'>& cultural relativism)
='lgc'>='lgc'>--> ='strcls'>*building ="trms">communal ="trms">agenda='strcls'>* ='lgc'>~ (dream of) transculturalism ='lgc'>[='lgc'>~ blend ="trms">communal identities='lgc'>] (='lgc'><='lgc'>== ="frds scrmbld">Jassem and ="frds scrmbld">Mia's Norway='lgc'>: humans get richer, more efficient, and more make the ="trms">natural ="trms">world work for them), is given to us by “men” (that we don't have to follow)

='lgc'>[='strcls'>*='lgc'>]progress='lgc'>: ="trms">anthropogentic landscapes haunted by ="trms">imagined futures

='lgc'>--or='lgc'>='lgc'>--> (you might) leave your home and run into a vast new problem

stability is a privilege

='lgc'>[what is='qstn'>?='lgc'>] the future of your dreams
='lgc'>[what are='qstn'>?='lgc'>] the nunhumans worth noticing

="trms">species that signal “i am available”


='lgc'>[capita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list accumulations ='lgc'>+ insult upon insult upon insult ='lgc'>='lgc'>==>='lgc'>] diversity

diversity='lgc'>: (in Germany, considered archaic and chaotic) collateral damage of improvement, necessory victim of progress


="large lg6" stl="font-size:127%"> fire, herding, farming,
='lgc'>='lgc'>--> creating niches for hunting and forging
='lgc'>='lgc'>--> messing with (="trms">nature)


="prgrph">-the ="trms">question of how much (of human, neighbor, etc.) dist="trms"nttrm="disturban">urbance we can live with
="prgrph">-what is to consider other's (="trms">species, peasant, etc.) ways of life-making ="trms">trajectories along ours='qstn'>? ='lgc'>[='lgc'>='lgc'>==> ="trms">world-making (requires this)='lgc'>]


the ="trms">question of niche-making
="prgrph">-niches ="trms">interact with one another

='lgc'>[='strcls'>*='lgc'>]alienation='lgc'>: the ability to stand alone (='lgc'>='lgc'>--> ="ppl">Nietzschean ethics ='lgc'>=/= niche-making entanglement ='strcls'>*always imperfect and continent='strcls'>*)
='lgc'>='lgc'>==> (people, things, and ="trms">species become) ='lgc'>[='strcls'>*='lgc'>]assets='lgc'>: mobiles that can be moved from their life="trms">worlds to be exchanged elsewhere='lgc'>--everything else is waste (='lgc'>=/= eating others)
='lgc'>}='lgc'>='lgc'>--> progress='lgc'>: search for assets ='lgc'>=/= art='lgc'>: unalienated critical work, ='strcls'>***reciprocal capture='strcls'>*** ='lgc'>='lgc'>~='lgc'>~> tumble ='lgc'>[='lgc'>=/= transcend one another, or bow down, ="trms">question of ="trms">integration='lgc'>]

='strcls'>*niche='lgc'>: adjusted timing ='and'>& quality, small ="trms">stories, convexe,
='lgc'>=/= house ='lgc'>='lgc'>--> has foundation
='lgc'>=/= your monument
='lgc'>=/= building

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

='lgc'>[title='lgc'>]
="trms">ecologies of nothingness='strcls'>***

premise of my ="trms">lecture='lgc'>:
="lsts lst1">•='strcls'>*all places are polluted and difficult='strcls'>*
="lsts lst1">•‘abuse of ="trms">language’ is every time you open your mouth
="lsts lst1">•the ="trms">social always always in="trms"nttrm="cluster,club">cludes nonhuman
="lsts lst1">•there is no encounter without the contractual

..and i can't tell grave from garden

="prgrph">-perhaps i have been unconsciously working on the ="trms">question of “why are we here='qstn'>?” or “am i here='qstn'>?”
="prgrph">-cartographies of thinking='lgc'>--&='lgc'>--how i am inscribed in them
(itineraries i am stuck with)
going to a place ='lgc'>=/= embrace it as a site
='lgc'>='lgc'>--> always i have a resistance to where i am='lgc'>:
="lsts lst1">•the ways we lose a sense of place ='lgc'>='lgc'>--> displacement
="lsts lst1">•the ways we experience livability through places
(has to do with my own broken/corrupt/fubar link with ="trms">ancestry ='lgc'><='lgc'>-- only “your people” can show you how to ="trms">imagine it, the center/home)

transportation ='lgc'>--='lgc'>{traumatic ='and'>& distruptive='lgc'>}='lgc'>='lgc'>--> transformation

time of surprise ='lgc'>='lgc'>==> non='trgt hghlght 1'href='?q=animal'>animal (udyr)
="prgrph">-="trms">nature-culture patchworks
="prgrph">-perspectival and performative
="prgrph">-contaminative and ="trms">communicative
='strcls'>*fantastic and real vision='strcls'>*
="prgrph">-things that don't fit together, yet, there ='strcls'>*are='strcls'>* together ='lgc'>='lgc'>--> ="trms">sym (='lgc'>=/= bifurcation) ='lgc'>='lgc'>--> awkward ="trms">relations ='and'>& ="trms">interrupting ="trms">categories
="lsts lst1">•(necrophobia)
="lsts lst1">•="trms">schizophrenic ="trms">relations to...
="lsts lst1">•deconstruction of ="trms">presence...

(for you there is also) ='strcls'>***many fantastically large set of contexts within which to say “yes”='strcls'>***

(="ppl">Tsing's) ='strcls'>*contaminated diversity='strcls'>* (complicated, ugly, humbling) ='lgc'>[='lgc'>=/= ‘end="trms"nttrm="danger,stranger">angered ="trms">species’ and cultures (innocent victims of human progress)='lgc'>]
="prgrph">-implicates survivors in ="trms">histories of greed, damage, and destruction ='lgc'>='lgc'>--> cacophony of troubled ="trms">stories ='lgc'>--might='lgc'>='lgc'>--> help to learn something about the cultural and ="trms">natural ="trms">histories at stake
="prgrph">-difficult to ="trms">love and relate

joint organs ='lgc'>{part plant, part fungus='lgc'>} ="trms">inter="trms">species phisiology ='lgc'>='lgc'>==> ='strcls'>*mushroom='strcls'>*


="large lg3" stl="font-size:111%">
='strcls'>*tumble='lgc'>: falll down as if collapsing (from up="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right ="trms">position), thrown together (in mess, and very difficult to rewind)
='lgc'>=/= transcend
='lgc'>=/= entropy

="lsts lst1">•bodies tumble into bodies ='lgc'>='lgc'>--> ="trms">monsters
="lsts lst1">•="trms">histories tumble into ="trms">histories ='lgc'>='lgc'>--> ghosts
="lsts lst1">•="trms">stories tumble into ="trms">stories ='lgc'>='lgc'>--> ="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lures

(="trms">material life="trms">world tumble into) forests tumble into ="trms">fables tumble into politics tumble into ...

="large lg4" stl="font-size:112%"> ='strcls'>***dispersal ='and'>& entanglement='strcls'>*** ='lgc'>{
="lsts lst1">•dispersal ='lgc'>='lgc'>--> shattered, torn, broken, dispersed, made p="trms">articulate, whisked away on the breeze (='lgc'>='lgc'>--> smoke, Urashima turning into particls, dud to cough with سرفه sorfe) ='lgc'>[='lgc'><='lgc'>-- ="frds scrmbld">Jassem and ="frds scrmbld">Mia='lgc'>] ='lgc'>='lgc'>--> time is crossed out ويرانه
="lsts lst1">•entanglement ='lgc'>='lgc'>--> patchwork, care, weave, (together, reconnected, acknowledging care and entanglement) ='lgc'>[='lgc'><='lgc'>-- ="frds scrmbld">Kirsten='lgc'>] ='lgc'>='lgc'>--> time of the hut کاشانه
='lgc'>} “&” ='lgc'>='lgc'>--> ='qstn'>?='qstn'>?='qstn'>? ="trms">stories='qstn'>? reciprocal capture ='lgc'>='lgc'>==> immanent new modes of existing (in damage and loss) ='lgc'>[='lgc'><='lgc'>-- ="frds">Sina='lgc'>] ='lgc'>='lgc'>--> time (and things) are diffractivelly/="trms">differentially constituted


as humans we also have these qualities='lgc'>:
="lsts lst1">•our plasticity
="lsts lst1">•our ability to be ="trms">affected
="lsts lst1">•our ability to hybridize
[...]