[...]e most ="trms">modern, creating a ="trms">respond characterized as both ultra-alertness and in="trms">somnia of anticipation (acts by which the future can be nailed down) ='lgc'>='lgc'>==> becoming a ='strcls'>*faceless engraver='strcls'>* (to remain fugitive and errant ='lgc'>='lgc'>--> a course of action ="trms">supposing a discontinuity that must be overcome in order to define a ="trms">trajectory)
(="frds scrmbld">Jassem and ="frds scrmbld">Mia are capable of being) bodies fully engaged in perspectival ="trms">communication and battles of will, provided with ="trms">affect and capacities, capable of knowing ="trms">different things, types of ="trms">relations they entered into ='lgc'>=/=='qstn'>? poltergeist



="large lg2" stl="font-size:110%"> ='lgc'>--research='lgc'>--

="trms">trap ='lgc'><='lgc'>='lgc'>--> omen
lava ='lgc'><='lgc'>='lgc'>--> ice

="lsts lst1">•unstable space
="lsts lst1">•process ='lgc'>='lgc'>~= performance ='lgc'>='lgc'>~= meeting ='lgc'>='lgc'>-->='lgc'>{
="lsts lst2">◦dinner ='lgc'>='lgc'>--> ='strcls'>*transaction='strcls'>* (what did you learn from the dinner that you bring='qstn'>?)
="lsts lst2">◦invite (exchange='qstn'>?='qstn'>?='qstn'>?)
="lsts lst2">◦respect ='and'>& resist


now='lgc'>:
="lsts lst1">•something need to be named
="lsts lst1">•something need to be ="trms">staged
="lsts lst1">•(something need to be styled)


="frds scrmbld">Jassem's model='lgc'>:
you go through 5 minutes of hell then you arrive and unleash all your powers (='lgc'>='lgc'>--> talk about ="trms">questions, art, ="trms">history, self, etc.) then go there and perform together


contract of misunderstanding the “dance” (proposed by ="frds scrmbld">Jassem and ="frds scrmbld">Mia)
='lgc'>--='qstn'>?!='lgc'>='lgc'>--> ="trms">categorically dance is misunderstood, dinner is understood


the rawness and minimalism of the performance ='lgc'><='lgc'>--='qstn'>?!='lgc'>='lgc'>--> richness and ="trms">density of the research
(“='lgc'><='lgc'>--='qstn'>?!='lgc'>='lgc'>-->” ='lgc'>: ="trms">question of reference='qstn'>?)

(not to make the performance ="trms">mimetic)='qstn'>?
(but make it mnemonic ='lgc'>='lgc'>--> designed to aid the ="trms">memory)='qstn'>?
(but not anticipatory ='lgc'>='lgc'>==> omen)



for ="frds scrmbld">Jassem and ="frds scrmbld">Mia='lgc'>:
="lsts lst1">•what is the sign of d="trms"nttrm="danger,stranger">anger='qstn'>?
="lsts lst1">•what is the sign of death='qstn'>?
="lsts lst1">•what is the sign of transformation of perspective (='lgc'>=/= change of perspective)='qstn'>?
="lsts lst1">•


chronically unstable bodies (='lgc'>='lgc'>--> mesopotamian)
="trms">anthropo="trms">morphism manifest in distorted corporeal forms and appendages ضميمه

a ="trms">world conceived of inherently volatile (bodies='qstn'>?) ='lgc'>='lgc'>--> site of subjectivity

intentional activation (='qstn'>?) ='lgc'>='lgc'>--> ="trms">affective capacities (in...='qstn'>?)

="trms">trap ='lgc'>='lgc'>--> operate along scale

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

entropy ='lgc'><='lgc'>='lgc'>--> atrophy
="lsts lst1">•entropy='lgc'>: energy no longer available for doing mechanical work (='lgc'>='lgc'>--> random ='lgc'>='lgc'>~=='qstn'>? violence)
="lsts lst1">•atrophy='lgc'>: the ="trms">material, sensory labor of attending to loss, ='strcls'>***labor of looking at damage='strcls'>***
wasting away; withering; decrease in size caused by disuse
the feeling of being in the middle of something dirty, inevitable, watching it un="trms">fold
='lgc'>[deculturation='lgc'>: making a culture ‘previous'='lgc'>]
(='lgc'>~ the imapct of capitalism/colonialism on indigenous)='lgc'>='lgc'>--> ='lgc'>[nightmare image of ="trms">social entropy='lgc'>] destablizing effects of non-meaning (='lgc'>~ non='trgt hghlght 1'href='?q=animal'>animal Udyr ="trms">monster) ='lgc'>='lgc'>--> (re="trms">presenting as) existential-cultural atrophy
='lgc'>[="nms">Cinderella doesn't experience atrophy after insult upon insult ='lgc'>=/= ="nms">Bambi's ="trms">memory='lgc'>]

transculturalism ='lgc'>~ “seeing oneself in the other”
='strcls'>*="trms">language and ="trms">materiality ="trms">interact within an unstable locus of ="trms">historicity='strcls'>* (="trms">specific ="trms">historical conditions) ='lgc'>[='lgc'>='lgc'>--> a european model of conviviality='lgc'>]
='lgc'><='lgc'>== ="trms">modern globalism ='lgc'>='lgc'>--> reinventing of the new common culture /humanism ='lgc'>[='lgc'><='lgc'>='lgc'>==> coalescence='lgc'>: meeting, ="trms">intermingling of ="trms">different people and ="trms">species and cultures and goods ='lgc'>='lgc'>--> could be damaging and unintentional, hurting the ="trms">world='lgc'>: decay, emergent, atrophy, new identities, crisis in ="trms">language, confusing boundaries, challenges of life,,,='lgc'>]

(o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">rigins of bad feeling ='lgc'>='lgc'>-->) looking at='lgc'>:
="lsts lst1">•damaged bodies
="lsts lst1">•damaged subjectivities
="lsts lst1">•damaged ="trms">communities
="lsts lst1">•damaged ="trms">relations ='lgc'>='lgc'>==> Udyr ="trms">monster
="lsts lst1">•damaged ="trms">ecologies
="lsts lst1">•damaged ="trms">histories ='lgc'>='lgc'>==> in="trms">somnia
="lsts lst1">•

(='at'>@="frds scrmbld">Jassem and ="frds scrmbld">Mia) is there (only) death at the end of entropy='qstn'>?
sequence of events from the point of view of plague ="trms">narrative
extermination ='lgc'>+ determination, laws of identity, repetition

the ="trms">material despair of a colonial capital ="trms">modern condition leading in high speed to the entropy of cultural-individual ethics, under the overwhelming weight of tangible misery ='lgc'>--(="frds scrmbld">Jassem and ="frds scrmbld">Mia)='lgc'>='lgc'>--> cognize the immediate ="trms">material urgency of the end="trms"nttrm="danger,stranger">angered subjectivity



='lgc'>--faceless='lgc'>--
non='trgt hghlght 1'href='?q=animal'>animal ='lgc'>='lgc'>--> nonhuman ='lgc'>+ non='trgt hghlght 1'href='?q=animal'>animal ='lgc'>='lgc'>==> destabilizing effects
with their flexible plasticity, has an issue with appearance ='lgc'>='lgc'>--> subjectivity's disas="trms">sociation from the ="trms">world
='lgc'>[in no (or which) calculus of assurance are they moving='qstn'>?='lgc'>]


ruined main body (of the performance)
ruin is (a ="trms">fictional being) adding additional variety to ="trms">technical being (frontier ="trms">technologies) of Norway
="prgrph">-obsolescence (and why not adjustment='qstn'>? ='lgc'>=/= extremist ="trms">position ='lgc'>='lgc'>==> to emerge fanatically from the ruins)='lgc'>--(can we use our ="trms">imagination not for ="trms">world scale future speculation, and rather for small adjustment of this space='qstn'>?)
="prgrph">-give expression and meaning to the ="trms">material culture


='lgc'>--landscape='lgc'>--
using it in the performance='lgc'>: a lens that refuses the abstraction of elements ="trms">relation in a vacuum (as its optics, not a Blickmaschin)
show us='lgc'>: big ="trms">stories take their form from seemingly minor ="trms">contingencies, a="trms">symmetrical encounters, and moments of indeterminacy

(with “str="trms"nttrm="danger,stranger">anger within” ='lgc'>[='lgc'>=='qstn'>? ‘desire within'='lgc'>]) are we at the space of ="trms">complain='qstn'>? ='lgc'><='lgc'>-- dis="trms">positions of Beschwerde
a form of protest ='lgc'>='lgc'>--> (disenfranchized ="trms">language of) ='strcls'>*mutated rage='strcls'>* ='lgc'>='lgc'>--> always innocent ='lgc'>='lgc'>==> ="trms">agent of delivery
(protest part of) the proud and brutal ="trms">history of break-out syntax of civic ="trms">responsibility (='lgc'>=/= adjustment)

rage ='and'>& ecstasy

ruin ='lgc'>='lgc'>--> doom ='lgc'>='lgc'>--> rage ='lgc'>='lgc'>--> innocence ='lgc'>='lgc'>--> delivery='lgc'>: performance


='lgc'>--ruin='lgc'>--
we can and should ='strcls'>***navigate the ruin='strcls'>***
(navigate ='lgc'>=/= asset-production)
="prgrph">-capita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list (owning the ="trms">rhetoric of progress) telling us / teach us to ignore ruins (in the making)
="prgrph">-is there life in ruin='qstn'>? ='lgc'>--="ppl">Tsing='lgc'>='lgc'>--> place of unsettled identities, ='strcls'>*in it each of us become ourselves with the help of a less-than ideal collaboration='strcls'>*

bring your curiosity


contaminated diversity ='lgc'>[='lgc'>=/= doom='lgc'>: a form of missing that which is contaminated, (an ="trms">affect typical of ="nms">Tehran,) one has lost the pulse of the ="trms">world='lgc'>]
(hard to clasify)
='strcls'>*cultures and ="trms">species that don't adjust well to dist="trms"nttrm="disturban">urbance='strcls'>* (='lgc'><='lgc'>-- we shouldn't lose hope on them)
='lgc'>='lgc'>--> ='strcls'>**precarious survival='strcls'>** ='lgc'>: in order to live you need help, always subject to the indeterminacy of self and other's transformations (='lgc'>=/= MacGyver selfish gene ="trms">story) ='lgc'>[="frds">Sina and ="frds scrmbld">Agnes hiking in the need for sticks to walk='lgc'>], ='lgc'>='lgc'>==>='qstn'>? “kinds” and “types” emerge; and you need multiple forms of curiosity


='strcls'>*neoclassical economics (which is today's economic model) (='lgc'><='lgc'>== ="trms">modern economy)='lgc'>:
="lsts lst1">•theory of supply and ="trms">demand
="lsts lst1">•theory of rational individual choice ='lgc'>='lgc'>--> maximize utility and profit (='lgc'><='lgc'>== ="trms">methodological individuation='lgc'>: “motivation/action of individual ="trms">agents ='lgc'>='lgc'>==> ="trms">causal accounts of ="trms">social”)
='strcls'>*population genetics (study of evolution from the genetics point of view) (='lgc'><='lgc'>== evolutionary synthesis ='lgc'>+ ="trms">modern biology)='lgc'>:
="lsts lst1">•adaptation
="lsts lst1">•speciation
="lsts lst1">•population
="lsts lst1">•structure
='lgc'>}='lgc'>==='lgc'>{formed in late 19th century and came to power in early 20th century to redefine ="trms">modern knowl="trms"nttrm="knowledge,Knowledge">edge='lgc'>}='lgc'>='lgc'>==> “survival='lgc'> = fighting for oneself against others” (='lgc'>='lgc'>--> The 100 TV series popular fantasies of survival ='lgc'>[='lgc'>~ what does it take to stay alive='lgc'>]) ='lgc'>='lgc'>~= ='strcls'>**conquest and expansion='strcls'>** ='lgc'>='lgc'>--> selfish gene (theory of individuals not effected by encounters, they use encounters, but not changed by them)
='lgc'>=/= ‘what does it take to stay alive’ could be a ='strcls'>*="trms">matter of finding livable collaborations='strcls'>*='lgc'> = ='strcls'>*working across ="trms">difference='strcls'>* ='lgc'>='lgc'>~-> we don't know who we are, until we ="trms">interact across ="trms">difference at multiple levels ='lgc'>--="ppl">Tsing='lgc'>='lgc'>--> ='strcls'>**identities are formed in ="trms">histories of encounters='strcls'>**

neoclassical economics theories='lgc'>:
="lsts lst1">•supply and ="trms">demand
="lsts lst1">•rational individual choice ='lgc'>='lgc'>--> maximize utility and profit (='lgc'><='lgc'>== ="trms">methodological individuation='lgc'>: “motivation/action of individual ="trms">agents ='lgc'>='lgc'>==> ="trms">causal accounts of ="trms">social”)
="prgrph">-

dreams of ="trms">modernity='lgc'>: mobilization of a agricultural cooperative movement ='lgc'>='lgc'>==> industrial disengagement ='lgc'>+ intimacy of family's farm


slow dist="trms"nttrm="disturban">urbance

mode of inquiry='lgc'>: take small details and ask big ="trms">questions with them

living in ruins
='lgc'>--="frds scrmbld">Jassem='lgc'>='lgc'>--> maybe is a nightmare ="trms">story
='lgc'>--="ppl">Tsing='lgc'>='lgc'>--> maybe is a mushroom ="trms">story
(capital/genocide/...)
(destroyed by...)

rats, rabbits, and algae seaweed

your abilites to nurture and tell ="trms">stories ='lgc'>--tales='lgc'>='lgc'>--> ='strcls'>*life emerging from damaged human comunities='strcls'>* (and blasted landscapes) ='lgc'>='lgc'>--> not exactly a ="trms">story of hope (='lgc'>=/= towards a better sleep, the “less you know better you sleep” kind of ="trms">story), ="trms">stories of displacement and losses (due to war and concentration of wealth in our time)
='lgc'>=/= ='strcls'>*big ="trms">narrative of progress='strcls'>* ='lgc'>: a single ="trms">world ="trms">trajectory and time ='lgc'>[='lgc'>=/= ='strcls'>*time of surprise='strcls'>*='lgc'>] of which “everybody takes part” (='strcls'>*moving forward together='strcls'>* ='lgc'>='lgc'>--> ='at'>#sci-fi series of transnational crew on a spaceship) ...powerful ways of knowing the ="trms">world ='lgc'>[='lgc'><='lgc'>==='qstn'>?='lgc'>== renaissance='lgc'>] (='lgc'>--my ="nms">ajayeb project is about those ways of knowing, ="trms">stories of what sets the ="trms">world on motion, such as universalism ='and'>& cultural relativism)
='lgc'>='lgc'>--> ='strcls'>*building ="trms">communal ="trms">agenda='strcls'>* ='lgc'>~ (dream of) transculturalism ='lgc'>[='lgc'>~ blend ="trms">communal identities='lgc'>] (='lgc'><='lgc'>== ="frds scrmbld">Jassem and ="frds scrmbld">Mia's Norway='lgc'>: humans get richer, more efficient, and more make the ="trms">natural ="trms">world work for them), is given to us by “men” (that we don't have to follow)

='lgc'>[='strcls'>*='lgc'>]progress='lgc'>: ="trms">anthropogentic landscapes haunted by ="trms">imagined futures

='lgc'>--or='lgc'>='lgc'>--> (you might) leave your home and run into a vast new problem

stability is a privilege

="large lg14" stl="font-size:121%"> ='lgc'>[what is='qstn'>?='lgc'>] the future of your dreams
='lgc'>[what are='qstn'>?='lgc'>] the nunhumans worth noticing

="trms">species that signal “i am available”

="large lg6" stl="font-size:115%">
='lgc'>[capita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list accumulations ='lgc'>+ insult upon insult upon insult ='lgc'>='lgc'>==>='lgc'>] diversity

diversity='lgc'>: (in Germany, considered archaic and chaotic) collateral damage of improvement, necessory victim of progress


fire, herding, farming,
='lgc'>='lgc'>--> creating niches for hunting and forging
='lgc'>='lgc'>--> messing with (="trms">nature)


="prgrph">-the ="trms">question of how much (of human, neighbor, etc.) dist="trms"nttrm="disturban">urbance we can live with
="prgrph">-what is to consider other's (="trms">species, peasant, etc.) ways of life-making ="trms">trajectories along ours='qstn'>? ='lgc'>[='lgc'>='lgc'>==> ="trms">world-making (requires this)='lgc'>]


the ="trms">question of niche-making
="prgrph">-niches ="trms">interact with one another

='lgc'>[='strcls'>*='lgc'>]alienation='lgc'>: the ability to stand alone (='lgc'>='lgc'>--> ="ppl">Nietzschean ethics ='lgc'>=/= niche-making entanglement ='strcls'>*always imperfect and continent='strcls'>*)
='lgc'>='lgc'>==> (people, things, and ="trms">species become) ='lgc'>[='strcls'>*='lgc'>]assets='lgc'>: mobiles that can be moved from their life="trms">worlds to be exchanged elsewhere='lgc'>--everything else is waste (='lgc'>=/= eating others)
='lgc'>}='lgc'>='lgc'>--> progress='lgc'>: search for assets ='lgc'>=/= art='lgc'>: unalienated critical work, ='strcls'>***reciprocal capture='strcls'>*** ='lgc'>='lgc'>~='lgc'>~> tumble ='lgc'>[='lgc'>=/= transcend one another, or bow down, ="trms">question of ="trms">integration='lgc'>]

="large lg6" stl="font-size:102%"> ='strcls'>*niche='lgc'>: adjusted timing ='and'>& quality, small ="trms">stories, convexe,
='lgc'>=/= house ='lgc'>='lgc'>--> has foundation
='lgc'>=/= your monument
='lgc'>=/= building

="display:block;white-space:nowrap;margin-bottom:-1em;overflow:hidden;">...................................

='lgc'>[title='lgc'>]
="trms">ecologies of nothingness='strcls'>***

premise of my ="trms">lecture='lgc'>:
="lsts lst1">•='strcls'>*all places are polluted and difficult='strcls'>*
="lsts lst1">•‘abuse of ="trms">language’ is every time you open your mouth
="lsts lst1">•the ="trms">social always always in="trms"nttrm="cluster,club">cludes nonhuman
="lsts lst1">•there is no encounter without the contractual

..and i can't tell grave from garden

="prgrph">-perhaps i have been unconsciously working on the ="trms">question of “why are we here='qstn'>?” or “am i here='qstn'>?”
="prgrph">-cartographies of thinking='lgc'>--&='lgc'>--how i am inscribed in them
(itineraries i am stuck with)
going to a place ='lgc'>=/= embrace it as a site
='lgc'>='lgc'>--> always i have a resistance to where i am='lgc'>:
="lsts lst1">•the ways we lose a sense of place ='lgc'>='lgc'>--> displacement
="lsts lst1">•the ways we experience livability through places
(has to do with my own broken/corrupt/fubar link with ="trms">ancestry ='lgc'><='lgc'>-- only “your people” can show you how to ="trms">imagine it, the center/home)

transportation ='lgc'>--='lgc'>{traumatic ='and'>& distruptive='lgc'>}='lgc'>='lgc'>--> transformation

time of surprise ='lgc'>='lgc'>==> non='trgt hghlght 1'href='?q=animal'>animal (udyr)
="prgrph">-="trms">nature-culture patchworks
="prgrph">-perspectival and performative
="prgrph">-contaminative and ="trms">communicative
='strcls'>*fantastic and real vision='strcls'>*
="prgrph">-things that don't fit together, yet, there ='strcls'>*are='strcls'>* together ='lgc'>='lgc'>--> ="trms">sym (='lgc'>=/= bifurcation) ='lgc'>='lgc'>--> awkward ="trms">relations ='and'>& ="trms">interrupting ="trms">categories
="lsts lst1">•(necrophobia)
="lsts lst1">•="trms">schizophrenic ="trms">relations to...
="lsts lst1">•deconstruction of ="trms">presence...

(for you there is also) ='strcls'>***many fantastically large set of contexts within which to say “yes”='strcls'>***

="large lg10" stl="font-size:103%"> (="ppl">Tsing's) ='strcls'>*contaminated diversity='strcls'>* (complicated, ugly, humbling) ='lgc'>[='lgc'>=/= ‘end="trms"nttrm="danger,stranger">angered ="trms">species’ and cultures (innocent victims of human progress)='lgc'>]
="prgrph">-implicates survivors in ="trms">histories of greed, damage, and destruction ='lgc'>='lgc'>--> cacophony of troubled ="trms">stories ='lgc'>--might='lgc'>='lgc'>--> help to learn something about the cultural and ="trms">natural ="trms">histories at stake
="prgrph">-difficult to ="trms">love and relate

joint organs ='lgc'>{part plant, part fungus='lgc'>} ="trms">inter="trms">species phisiology ='lgc'>='lgc'>==> ='strcls'>*mushroom='strcls'>*



='strcls'>*tumble='lgc'>: falll down as if collapsing (from up="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right ="trms">position), thrown together (in mess, and very difficult to rewind)
='lgc'>=/= transcend
='lgc'>=/= entropy

="lsts lst1">•bodies tumble into bodies ='lgc'>='lgc'>--> ="trms">monsters
="lsts lst1">•="trms">histories tumble into ="trms">histories ='lgc'>='lgc'>--> ghosts
="lsts lst1">•="trms">stories tumble into ="trms">stories ='lgc'>='lgc'>--> ="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lures

(="trms">material life="trms">world tumble into) forests tumble into ="trms">fables tumble into politics tumble into ...

='strcls'>***dispersal ='and'>& entanglement='strcls'>*** ='lgc'>{
="lsts lst1">•dispersal ='lgc'>='lgc'>--> shattered, torn, broken, dispersed, made p="trms">articulate, whisked away on the breeze (='lgc'>='lgc'>--> smoke, Urashima turning into particls, dud to cough with سرفه sorfe) ='lgc'>[='lgc'><='lgc'>-- ="frds scrmbld">Jassem and ="frds scrmbld">Mia='lgc'>] ='lgc'>='lgc'>--> time is crossed out ويرانه
="lsts lst1">•entanglement ='lgc'>='lgc'>--> patchwork, care, weave, (together, reconnected, acknowledging care and entanglement) ='lgc'>[='lgc'><='lgc'>-- ="frds scrmbld">Kirsten='lgc'>] ='lgc'>='lgc'>--> time of the hut کاشانه
='lgc'>} “&” ='lgc'>='lgc'>--> ='qstn'>?='qstn'>?='qstn'>? ="trms">stories='qstn'>? reciprocal capture ='lgc'>='lgc'>==> immanent new modes of existing (in damage and loss) ='lgc'>[='lgc'><='lgc'>-- ="frds">Sina='lgc'>] ='lgc'>='lgc'>--> time (and things) are diffractivelly/="trms">differentially constituted


as humans we also have these qualities='lgc'>:
="lsts lst1">•our plasticity
="lsts lst1">•our ability to be ="trms">affected
="lsts lst1">•our ability to hybridize


(="trms">modern human activity, burning man insults ='lgc'>='lgc'>==>) ='lgc'>[='strcls'>*='lgc'>]="trms">monsters='lgc'>: ="nms">ajayeb-e ="trms">wonders of ="trms">symbiosis (threats of ="trms">ecological disruption, multi="trms">species entanglement)
(="ppl">Tsing, a useful figure to think with ='lgc'>='lgc'>==>)
="lsts lst1">•they help to pay attention to (ancient ="trms">chimeric) entanglement
="lsts lst1">•they point to ="trms">monstrosity of man
="lsts lst1">•they point toward life's ="trms">symbiotic entanglement across bodies
="trms">monsters='lgc'>: ="trms">nature suddenly unfamiliar (acting like udyr)

='lgc'>[='strcls'>*='lgc'>]ghosts='lgc'>: phantoms inside ='lgc'>[your='lgc'>] (="trms">natural) ="trms">history, layered temporalities of living and dying (='lgc'>==shape='lgc'>='lgc'>==> landscapes), creatures of ambivalent entanglement ='lgc'>='lgc'>--> (help us ="trms"nttrm="already,spread">read) ='strcls'>*life's enmeshment in landscapes='strcls'>*


suffering from the ill of another ="trms">species (or people)='lgc'>:
="lsts lst1">•bacteria inside (='lgc'><='lgc'>== pollution, radiation)
="lsts lst1">•people next door (='lgc'><='lgc'>== war, politics)
='lgc'>}='lgc'>='lgc'>--> this is the condition of ="trms">anthropo="trms">cene entanglement

="large lg3" stl="font-size:112%">

='lgc'>[productive ="trms">horror of our civil performance='lgc'>--="frds scrmbld">Kirsten, ="frds">Sina, ="frds scrmbld">Jassem and ="frds scrmbld">Mia:='lgc'>]

temporalities of ruin, body, optics
                   |     |     |
       matrix of rage, ="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure, desire

rage (violently ="trms">affective contact)
='lgc'>='lgc'>--> ghosts='lgc'>: ='lgc'>[='lgc'>='lgc'>--> ="frds scrmbld">Jassem and ="frds scrmbld">Mia's performance ='lgc'>~ “big ="trms">story"='lgc'>]
="lsts lst1">•='strcls'>**="trms">histories tumbled into ="trms">histories='strcls'>** (“ghosts” ='lgc'><='lgc'>== bad death ='lgc'><='lgc'>== settler colonialism ='lgc'>+ expansive capitalism ='lgc'>='lgc'>--> they brought with them a peculiar kind of time='lgc'>: looking straight ahead to the future ='lgc'>[='lgc'>='lgc'>==> optimization ='and'>& salvation of a ='strcls'>*single ="trms">past='strcls'>*='lgc'>] ='lgc'>='lgc'>--> ruthless ambition ='and'>& ='lgc'>[="trms">modernity's time:='lgc'>] metronomic ="trms">synchrony 🕓)
="lsts lst1">•animating feral and partial connections
="lsts lst1">•remind us of an ='strcls'>*impossible ="trms">present='strcls'>* (that we live in)
='strcls'>* (="trms">embodied) ="trms">contingency, a="trms">symmetry, indeterminacy ='strcls'>*
="lsts lst1">•hauntings (are not im="trms">material!) ='lgc'>: presumptive absence (presumed in the absence)

="large lg4" stl="font-size:111%"> ="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lures
='lgc'>='lgc'>--> ="trms">monsters='lgc'>: ='lgc'>[='lgc'>='lgc'>--> ="frds scrmbld">Kirsten's objects ='lgc'>~ small ="trms">stories, little niches with ghostly c="trms">ontours (like a car's tire) ='lgc'>~ things growing in abundant='lgc'>]
="lsts lst1">•='strcls'>**bodies tumbled into bodies='strcls'>** (“="trms">monsters” ='lgc'><='lgc'>== assets and wastes (='trgt hghlght 1'href='?q=animal'>animal entanglement with the burning man) ='lgc'><='lgc'>-- bad ="trms">symbiosis)
='strcls'>* un="trms">spectacular afterlife of discarded things ='strcls'>* (debris of capita="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list waste)
="lsts lst1">•weaving magical figures, conjuring ="trms">fictions
="lsts lst1">•constant speculation, that are fed and touched, reparative and tender
="lsts lst1">•textured, formful, colorful
='strcls'>*="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure='lgc'>: things that evoke or capture feelings and ="trms">responses ='lgc'>='lgc'>==> to ="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure out ="trms">relational ="trms">responses

desire (super="trms">position)
='lgc'>='lgc'>--> optics='lgc'>: (a form of distance) ='lgc'>[='lgc'>='lgc'>--> ="frds">Sina's ="trms">stories ='lgc'>~ super="trms">position ='lgc'>[="trms">different scales='lgc'>] of dispersed times ='lgc'>[='lgc'>~ unruly temporalities='lgc'>], multiple practice of knowing smallbig spacetime ="trms">mattering='lgc'>]
="lsts lst1">•='strcls'>**="trms">positions tumbled into ="trms">positions='strcls'>** (tumbled into politics='lgc'>: some ="trms">instruments of seeing producing perspectives are more guilty than others)
='strcls'>* (dis="trms">embodied) multiple practices of knowing ='lgc'>='lgc'>--> landscapes='lgc'>: [...]