[...]e reality, talking regardless of the ="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">listener ='lgc'>[egoist='lgc'>: vampire without self-reflection ='lgc'>=/= ="trms">narcissistic personality='lgc'>]
شخصیت مقایسهای ='lgc'>='lgc'>--> comparing='qstn'>?
='lgc'>}='lgc'>=/= (always asking) how do you make a subject of conversation out of what you are concerned with ='lgc'>='lgc'>--> make ‘your subjects’ into ‘subjects of conversation’ with others ='lgc'>='lgc'>--> موضوع
="lsts lst1">•غیر قابل حل کردن ='lgc'>=/=
="lsts lst1">•تفکیک کردن
(مطرح کردن به صورت که تکه تکه کرد)
='lgc'>[='strcls'>*='lgc'>]research='lgc'>: problem of entering a culture from outside
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points of the ="trms">lecture='lgc'>:
="prgrph">-a nano-expose
="prgrph">-of kicking off this...
="prgrph">-not dramatically pitched at you
="prgrph">-cartography of collapse and ="trms">sublime
="prgrph">-coming down or crushing down the watching post
="prgrph">-(disclosures and) promises of frontier ="trms">technology
="prgrph">-
ghosts of the project='lgc'>:
/poltergeist ='lgc'>='lgc'>--> not really capable of knowing ="trms">different things and ="trms">different types of ="trms">relations they are entered into, bad at perspectival ="trms">communication
/Hamlet's father ='lgc'>='lgc'>--> wanting you to re="trms">member ='lgc'>='lgc'>~= revenge
/="nms">Cinderella ='lgc'>='lgc'>--> doesn't show any psychological ="trms">symptoms (she has no psychology='qstn'>?), she is not the master of anything, not even her name
/ruin ='lgc'>='lgc'>--> place of unsettled identities
="trms">questions of='lgc'>:
="lsts lst1">•doom ='lgc'>[='lgc'>=/= adjustment, management='lgc'>]='lgc'>: “contamination='lgc'> = end”
="lsts lst1">•subject surging to bear an ="trms">affect, subject who goes with the flow in an intoxicated moment
="lsts lst1">•traumatic realism
="lsts lst1">•(end="trms"nttrm="danger,stranger">angered ='lgc'>==>) survival='lgc'>: fighting for “your ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right against others”
="lsts lst1">•less-than ideal livable collaborations
="lsts lst1">•
="lsts lst1">•constructing ="trms">interest (not that ‘you want to know’ ='lgc'>='lgc'>--> ="trms">historically ="trms">crafted and ="trms">naturalized modalities of “knowing more”)
="lsts lst1">•="trms">contingent (='lgc'>~ ="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure, abstraction, fragile ='lgc'>[='lgc'>='lgc'>--> they create ="trms">interested bodies='lgc'>]) ='lgc'>=/=='qstn'>? analytical ='lgc'>[='lgc'>='lgc'>--> they create dis="trms">embodied subjects='lgc'>]
='lgc'>[="trms">poem can do all of these:='lgc'>]
/pro="trms">position ='lgc'>='lgc'>--> ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right/wrong declaratives
/ex="trms">position ='lgc'>='lgc'>--> ="trms">systematic explanation
/dis="trms">position ='lgc'>='lgc'>--> ="trms">affective orientation ='lgc'>='lgc'>~='lgc'>~> attitude ='lgc'>==> perspectives ='lgc'>==> selves
="trms">poet ='lgc'>[='lgc'>=/= archivist='lgc'>] can be ="trms">responsible for the ‘remainders’ ='lgc'>='lgc'>--> good at ="trms">greeting ='lgc'>=/= traumatic realism
(1) traumatic realism
(real understood as traumatic='lgc'>:) “shock ='lgc'>==> subject”
a way of figuring that fails to bring the inflicting force (of real) into the ="trms">symbolic order ='lgc'>==> ="trms">mime, miming='lgc'>: you bring it into the ="trms">present ="trms">literally over and over (re-="trms">present)
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(2) atmospheric attunement
a way of being in the noise
labor-intensive process that stretches across ="trms">imaginaries ='lgc'>[such as ="trms">travel, house, haunt='lgc'>] ='lgc'>='lgc'>--> ="trms">responding to ” “
actual ="trms">affects of modes of living brought into being
intimacy with a ="trms">world ='lgc'>[visiting families in Alta='lgc'>]
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(3) phantom arm
“="trms">social='lgc'> = ="trms">present-absent” (='lgc'>=/= ="ppl">="ppl">Star Trek's ="trms">interculturalism) (='lgc'>=/= ="ppl">Lacan's subject='lgc'>: proper sense of absence and loss)
connectivity does not require physical contiguity
="prgrph">-force of piled-up phantom limps
="prgrph">-hum of the palce, dormant noise ='lgc'>='lgc'>--> ="trms">worlding of a place ='lgc'>[='lgc'><='lgc'>-- ="trms">material and sensory labor of attending to it='lgc'>]
="prgrph">-hauntology ='lgc'>=/= Archimedean certainty of ="trms">presence ='lgc'>='lgc'>--> a knowing consciousnes
="prgrph">-so, that lost arm/limb (o="trms"nttrm="righ,rigo,riga,rigi,trig,rign">riginal part of you) could have a chance of becoming companion ="trms">species, and not a discarded ="nms">phantom limb forever haunting the amputated you
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(4) troubled ="trms">stories
='lgc'>=/= clear-cut good ="trms">stories about troubles
="trms">stories difficult to like='lgc'>:
="lsts lst1">•dirty, guilty, surviva="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list udyr='qstn'>? the evil horse='qstn'>? (we need more description of the evil horse)
="nms">Cinderella ='lgc'>='lgc'>--> (not) the master of your house, of your name, of you
="prgrph">-sometimes it is not you who makes you
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='lgc'>--="ppl">="ppl">Morris='lgc'>='lgc'>--> ghost problem ='lgc'>--='not'>✕='lgc'>='lgc'>--> possbility of a politcal form
="trms">contingent politicization and the accidental in the Southeast Asia
theatrical acts of civil disobedience
democracy protestors
conjure the spirits of those who have been killed
political vengeance
(wherever there is) violence in Southeast Asia (even if this violence is merely the
force that possesses machinery) ='lgc'>==> ghosts
='lgc'>='lgc'>~=
(wherever there is) force that would oppose life (even and perhaps especially by resembling it) ='lgc'>==> ghosts
='lgc'>[the doxa of='lgc'>] ='lgc'>{(no preparation) premature death / banished by disbelief ='lgc'>==> unhappy ghost, vin="trms">dictive melancholy='lgc'>}='lgc'>[= ='strcls'>*effect of context='strcls'>*='lgc'>]='lgc'>--in='lgc'>='lgc'>-->
="lsts lst1">•pulp novels
="lsts lst1">•secular humanist elite ="trms">literature
="lsts lst1">•="trms">rumor
="lsts lst1">•folklore
="lsts lst1">•
(="ppl">="ppl">Morris points that) such specters are ="trms">densest in the places where the accidents of ="trms">modernity are most like to occur
='strcls'>*the death that is caused by another death='strcls'>*
="trms">technologization of life and death, movement and war ='lgc'>='lgc'>--> ='strcls'>*making one vulnerable to death='strcls'>* ='lgc'><== (often) a function of ="trms">technology (="trms">technologization of life and death, movement and war, etc.)
='strcls'>*ghostliness (in Southeast Asia)='lgc'>: an idiom with which to address issues about the difficult delineation of a boundary between the living and the dead='strcls'>* (='lgc'>=/= ="trms">matter of improper burial)
if the dead cannot join the living, the living can die and thereby mingle with the al="trms"nttrm="already,spread">ready deceased ='lgc'>='lgc'>~-> f="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right
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the location (where ghostliness arises) is not spatial but temporal (“something happened”)='lgc'>='lgc'>--> in a strange way, for the “occurrence” has no place in time ='lgc'>==> stop time and to displace other ="trms">narratives (='lgc'>='lgc'>--> it has the structure of trace)
='lgc'>[='at'>@="frds scrmbld">Marialena's summoning to life ='lgc'>=/= (living) beings who can be summoned to death='lgc'>]
='lgc'>}='lgc'>='lgc'>~='lgc'>~='qstn'>?='lgc'>='lgc'>--> (="ppl">Freud's) death drive (='lgc'><== traumatic ="trms">neuroses) ='lgc'>+ (="ppl">Kantian conception of)
accident
(for ="ppl">Freud='lgc'>:) ='lgc'>[='strcls'>*='lgc'>]consciousness='lgc'>: the form of a resistance to the ="trms">world
unconscious is “timeless” ='lgc'>: incapable of discerning order (in a ="ppl">Kantian sense)
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trauma (='lgc'>=/= ="trms">anxiety) ='lgc'>==> disables the pleasure principle but not the compulsion to repeat (which is typically a source of pleasure)
='lgc'>[='strcls'>*='lgc'>]trauma as precisely such a dist="trms"nttrm="disturban">urbance of time and of ="trms">causal sequentiality
='lgc'>{earlier philosopher's analogy='lgc'>: substance (essentially unchanging) ='lgc'>=/= accident (the name of that which ="trms"nttrm="metaph,metamorph,metabol,metal">meta="trms">morphoses over time) ='lgc'>}='lgc'>=/=='lgc'>{ ="ppl">Kant's analogy='lgc'>: accidents='lgc'> = the “particular ways” in which substance is determined to exist='lgc'>}
='lgc'>--="ppl">="ppl">Morris='lgc'>='lgc'>--> ="trms">causality='lgc'>: a concept that ="trms">responds to and covers over a gap in the human capacity to inhabit a ="trms">world of accident
='lgc'>--="ppl">Freud='lgc'>='lgc'>--> sudden, unexpected event incapa="trms">citates the psyche (and its maturation) to such an extent that it will relate to the ="trms">world only as accidentally existing ='lgc'>='lgc'>--> ='lgc'>[='strcls'>*='lgc'>]accident/trauma='lgc'>: the experience of the occurrence as having no reason ='lgc'>[='lgc'>--="trms">causality as a principle of understanding='lgc'>]
accident ='lgc'>='lgc'>~=&='lgc'>==>
="lsts lst1">•trauma
="lsts lst1">•condition of possibility of a political opening to the future (one whose form is not determined a ="trms">priori)
="lsts lst1">•condition of possibility of en ethical opening to the future (without guarantee)
="lsts lst1">•
='lgc'>}='lgc'>--="ppl">="ppl">Morris='lgc'>='lgc'>--> ='strcls'>*accident='lgc'>: the name of a certain kind of freedom='strcls'>*
(it is initially tempting to sug="trms">gest='lgc'>:) ghosts='lgc'>: ="trms">symptoms of trauma, particular form of a repetition compulsion, externalized and made public, (untimeliness of an event that robs it of the structure of ="trms">causality within which it could be more properly ="trms">interpreted), a form of ="trms">neurosis ='lgc'>=/= ="ppl">="ppl">Morris's ="trms"nttrm="already,spread">reading of Southeast Asia ghosts
="lsts lst1">•recognition does not stave off fear
="lsts lst1">•="trms">anxiety does not stave off trauma
="large lg5" stl="font-size:126%">
reflective ="trms">interpretation
="trms">narrativized ="trms">interpretation
abstract ="trms">interpretation
dis="trms">sociation (in spirit possession) ='lgc'>==> (allows other individuals to witness) the loss of consciousness ='lgc'>==> ="trms">memory traces of ="trms">history become legible
(change the focus in trauma studies, a reorientation of perspective='lgc'>:)
missed encounter (='lgc'>~ wound) ='lgc'>--to='lgc'>='lgc'>--> poorly anticipated encounter (='lgc'>~ accident)
(Caruth's argument='lgc'>:) ='strcls'>**='lgc'>[='strcls'>*='lgc'>]trauma='lgc'>: a discourse that opens up ethical possibilities with its ="trms">demand for a recognition of the need for ="trms">historicization (of the ="trms">relationship between destruction and survival)='strcls'>**
='strcls'>****(="ppl">="ppl">Morris as an ="trms">anthropologist call for analysis of the accidental ='lgc'>='lgc'>-->) to better comprehend ='strcls'>*how ="trms">history exceeds individual intentions='strcls'>* ='lgc'>+ how particular conceptions of ="trms">history may enable more consequential action on the part of ="trms">historical ="trms">agents='strcls'>****
='lgc'>==> (to move from) ="trms">affective ="trms">symptoms of an overwhelming experience ='lgc'>[='at'>@="frds scrmbld">Hoda='lgc'>] ='lgc'>--to='lgc'>='lgc'>--> the ="trms">question of effectivity beyond re="trms">presentation
='lgc'>='lgc'>--> to construe an ethical ="trms">relation to ="trms">history='lgc'>--in terms of open ="trms">relation to futurity ='lgc'>[='lgc'>=/= an (impossible) mastery of the ="trms">past='lgc'>][...]