[...]ing that appears impossible) as such requires you to ='strcls'>*start from='strcls'>* ='lgc'>[='lgc'>=/= about, concerning, with='lgc'>] this in="trms">heritance
="lsts lst1">•“start from” implies precisely the fact of remaining ="trms">obligated to that ='strcls'>*from='strcls'>* which we speak, think, or act ='lgc'>[='lgc'>~ learn from ='and'>& create from events='lgc'>]
="lsts lst1">•“being ="trms">obligated” implies learning to do, speak, act, decide, not about these events, not concerning them, not facing or against them, but from them
='lgc'>==> you are bound ='lgc'>: ='strcls'>*you honor the terms of the problem='strcls'>* (such as it is posed along with its contra="trms">dictions ='lgc'>~ fubar)
='lgc'>==> (help you to) resist the common sense (or less common sense) solutions


='lgc'>[='strcls'>*='lgc'>]in="trms">heriting='lgc'>: an act that ="trms">demands thought and commitment, an act that calls for our transformation by the very gift of in="trms">heriting ='lgc'>='lgc'>--> ='mywrk'>my work on ="nms">ajayeb, you start from ="nms">ajayeb (better than “coughing”='qstn'>?)

="large lg2" stl="font-size:111%">
Despert in ="trms"nttrm="already,spread">reading ="ppl">Derrida through ="ppl">="ppl">Haraway ='lgc'>='lgc'>--> studying the way in which ="trms">scientists were beginning to ="trms">respond to their ='trgt hghlght 1'href='?q=animal'>animals ='and'>& becoming attentive to the ='trgt hghlght 1'href='?q=animal'>animals’ ="trms">responses in trun

='lgc'>[="frds">Sina ='lgc'>+ ="ppl">="ppl">Despret ='lgc'>+ ="ppl">="ppl">Haraway='lgc'>] ='strcls'>***to in="trms">herit is an act that ="trms">demands a transformation on the part of the in="trms">heritor='strcls'>***

the importance of transforming that which is transmitted to us


thinking from ='trgt hghlght 1'href='?q=animal'>animals
(="ppl">="ppl">Despret working on) the meaning of ”(starting) from” ='lgc'>[a partir de='lgc'>]
="lsts lst1">•for philosophers='lgc'>: to depart from ='trgt hghlght 1'href='?q=animal'>animals, to leave them as quickly as possible and never to return ='lgc'>==> “='trgt hghlght 1'href='?q=animal'>animal='lgc'> = text ='and'>& pretext” ='lgc'>: its function is to provide a reason for going (partir) elsewhere ='lgc'>[='lgc'><='lgc'>-- i have done this='lgc'>]


getting involved ='lgc'>--to='lgc'>='lgc'>--> martyrdom


="trms">author-turned-ethologist ='lgc'>='lgc'>--> classic genres of ethological ="trms">literature

(a ="trms">matter of) ='strcls'>*performing through ="trms">narration the passing ="trms">obligation that is now mine='strcls'>*

(="ppl">="ppl">Latourian) ='strcls'>*amateur='lgc'>: a person who likes and cultivates her tastes and does her best to cultivate a kind of becoming-sensitive to the ="trms">world='strcls'>*

in ethology (and in ='trgt hghlght 1'href='?q=animal'>animal ="trms">sciences) monologues make terrible ="trms">narratives

='lgc'>[='at'>@="frds scrmbld">Femke, ='at'>@="frds scrmbld">Pierre, ='qstn'>?can we do without='lgc'>] the philosophical tradition of='lgc'>: ='strcls'>**searching for traces of ideological and political contamination='strcls'>** in the work of ="trms">scientific ="trms">natura="trms"nttrm="listen,alist,ilist,llist,olist,ylist,ulist">list (or whatever other field) ='lgc'>='lgc'>--> you (often) find a perfect target for this ="trms">sort of critique
="lsts lst1">•(pay attention to) what makes a perfect target for your ="trms">sort of critique (='at'>@="frds scrmbld">Laura's Jane Fonda, etc.)

='lgc'>[="trms">zoological ="trms">bird:='lgc'>] ="trms">sociobiological ="trms">literature prepares you to accept a certain kind of fact about this ="trms">bird ='lgc'>=/= Zahavi's babblers however do (altruism ='and'>& cooperation) in a remarkably more inventive and diversified way and for entirely ="trms">different reasons that ="trms">sociobiological ="trms">birds

="trms">anthropocentrism (credit ="trms">birds with complex intentions, and ='lgc'>[why='qstn'>?='lgc'>] complex intentions always seem human)
to see ="trms">birds as “dancing” and for fairly complex reasons could only have been a result of the fact that the observers projected ="trms">onto the ='trgt hghlght 1'href='?q=animal'>animals their own frameworks and experiences


="ppl">="ppl">Despret observing the ="trms">birds ='lgc'>+ their ethologist ='lgc'>='lgc'>--> the ="trms">birds made Zahavi ="trms">interesting

(="ppl">="ppl">Despret discovering that) any theory of re="trms">presentation was at once partial and totalizing, because it proposed to elucidate the complex work of ="trms">relations and encounters from the sole standpoint of the human

(how ="ppl">="ppl">Despret became) ="trms">interested in actual practices (with ="ppl">="ppl">Stengers and ="ppl">="ppl">Latour), in the way they ="trms">articulated ="trms">questions and ="trms">responded to ="trms">questions

='strcls'>****="trms">stories that ="trms">scientists ='lgc'>[and Disney or Hollywood='lgc'>] develop about ='trgt hghlght 1'href='?q=animal'>animals are also our ="trms">stories='strcls'>**** ='lgc'>='lgc'>--> these ="trms">stories transform humans and their ='trgt hghlght 1'href='?q=animal'>animals
='lgc'>--="ppl">="ppl">Stengers='lgc'>='lgc'>--> ="trms">sciences (of the contemporaneity) for which='lgc'>: ='strcls'>**production of knowl="trms"nttrm="knowledge,Knowledge">edge='lgc'> = production of a way of being='strcls'>** ='lgc'>==> (they do not reveal what ='trgt hghlght 1'href='?q=animal'>animals are, rather) they follow and accompany an act of becoming together ='lgc'>: ='strcls'>*an act of becoming with the ="trms">stories that we construct concerning them='strcls'>* (good or bad)
="lsts lst1">•="trms">birds will have been far more ="trms">interesting starting from the moment that Zahavi proposed to connect their ="trms">stories to others ='lgc'>[='lgc'>='lgc'>~-> how ="nms">Cinderella became ="trms">interesting for me when her ="trms">stories became connected to other ="trms">stories ='lgc'>=/= restructure her ="trms">story to make her fit my contemporary political correctness='lgc'>]
="lsts lst1">•sheep will have been far more sophisticated starting from the moment that Thelma Rowell asked them ="trms">interesting ="trms">questions

='strcls'>**to ask ="trms">interesting ="trms">question='lgc'>: to create conditions in which sheep ='lgc'>[beings, your subject='lgc'>] are able to de="trms">monstrate an ="trms">interest in these ="trms">questions

='strcls'>**="trms">interesting research='lgc'>: looking at the conditions that allow beings to become ="trms">interesting


='lgc'>{ how ="trms">scientists made their ='trgt hghlght 1'href='?q=animal'>animals ="trms">agents='lgc'> = how ="trms">scientists created the conditions for certain ="trms">responses with respect to what was being asked of the ='trgt hghlght 1'href='?q=animal'>animals ='lgc'>}='lgc'>--="ppl">="ppl">Despret='lgc'>='lgc'>--> how these changing ='trgt hghlght 1'href='?q=animal'>animals ='strcls'>*became real='strcls'>* by way of the very ='strcls'>*test of transformation='strcls'>* that had been proposed to them (='lgc'>~ how they were involved in the “process of verification”) ='lgc'>='lgc'>--> ='strcls'>*to understand the ="trms">system of truth that was ay the heart of these tests='strcls'>* (='lgc'>=/= to produce an umpteenth critical analysis of “re="trms">presentation” ='at'>@="frds scrmbld">Pierre)
='lgc'>==> you are under the same constraints as those in whom you had placed your confidence

='at'>@="frds">Sina='lgc'>: do not construct knowl="trms"nttrm="knowledge,Knowledge">edge about your mother behind her back! ='lgc'>='lgc'>--> getting to know what ="trms">matters (to them, to her) ='lgc'>==> allows transformations to occur
="prgrph">-i usually did both (as mentor in ="nms">apass), construct knowl="trms"nttrm="knowledge,Knowledge">edge behind people's back ='lgc'>[psychosis='lgc'>] ='and'>& getting to know what ="trms">matters to them ='lgc'>[="trms">paranoia='lgc'>]

(="ppl">="ppl">Despret discovered) one (unignorable) thing that ="trms">mattered to ="trms">scientists was='lgc'>: how ='trgt hghlght 1'href='?q=animal'>animals take an active part in the knowl="trms"nttrm="knowledge,Knowledge">edge that is produced about them


(why working on ="nms">ajayeb ="trms">bestiary involves becoming ="trms">interested in ="trms">sciences='lgc'>:) you work on ='trgt hghlght 1'href='?q=animal'>animals ='lgc'>--immediately='lgc'>='lgc'>--> you are marking on ="trms">scientists

i re="trms">member the way i anticipated where a pigeon, a cat, spider, or ants, would make a home, a niche, in my ="trms">childhood house...
the ="trms">difference between ‘what i ="trms">imagined’ ='and'>& ‘where the nest actually appeared’ ='lgc'>==> made the ="trms">world far more ="trms">interesting
='lgc'>='lgc'>--> looking at the perception of ='trgt hghlght 1'href='?q=animal'>animals (when you are ="trms">child)


inventive and remarkable ="trms">birds
happiness of sheep
sadness of captive wolves in a park in the Lorraine ='lgc'>='lgc'>--> ='strcls'>*not because they were captive but because captivity had transformed them into stupid and cruel beings='strcls'>*

='lgc'>[it is good to be able to say that='lgc'>] certain ="trms">scientists not only do “bad ="trms">science” (which remains a way of keeping distance) but that they do “="trms">science badly”


creatures that happened to be ='trgt hghlght 1'href='?q=animal'>animals
creatures that happened to be ghosts
creatures that happened to be ...


="large lg3" stl="font-size:111%"> (the influence of) Anglo-Saxon ='trgt hghlght 1'href='?q=animal'>animal studies ='lgc'>[on me='lgc'>]


(in ="ppl">="ppl">Despretian way) learning to think from ="trms">love


="large lg4" stl="font-size:111%"> (the bad) ="trms">fable of coming out of the closet
there is no closet. there are transformations.
falling from a horse, on a path that no longer leads to Damascus

(the ="trms">story of) Saul does not answer God; he politely asks him to wait two minutes while he comforts his horse. let God wait; other things ="trms">matter ='lgc'><='lgc'>--="ppl">="ppl">Despret='lgc'>-- this is where true conversation takes place

(a philosophy, or thought) one of='lgc'>: ="trms">obligation ='lgc'>=/= distance
(="ppl">="ppl">Stengers='lgc'>:) ="trms">obligation ='lgc'>=/= requirements ='lgc'>='lgc'>-->='lgc'>{='strcls'>*a distinction that is to be made='strcls'>*, to be created, to be invented, not acknowl="trms"nttrm="knowledge,Knowledge">edged as al="trms"nttrm="already,spread">ready manifest in the state of things='lgc'>}
="trms">obligation (is much more ="trms">demanding than) ='lgc'>=/= ="trms"nttrm="righ,rigo,riga,rigi,trig,rign">right
(="frds">Sina='lgc'>:) ="trms">obligation ='lgc'>=/= commitment
='lgc'>[='strcls'>*='lgc'>]being ="trms">obligatet='lgc'> = agreeing to expose oneself to fai="trms"nttrm="failure,blur,plur,lurk,tallur,slur">lure, refusing to construct the words of order that would protect oneself from the requirements of the activity
='lgc'>{not all activities arise from ="trms">obligations='lgc'> = not all activities put themselves at risk, not all activities make an effort to ="trms">present themselves politically='lgc'>}


="ppl">="ppl">Haraway's ="trms">writing ="trms">technique='lgc'>: a remedy for in="trms">difference and contempt ='lgc'>='lgc'>--> ='strcls'>*becoming attached to the multiple th="trms"nttrm="already,spread">reads that make up the fabric of the ="trms">world='strcls'>*

="large lg5" stl="font-size:125%"> (="ppl">="ppl">Despret ="trms">obligated to hear) the black="trms">bird sang as if the ="trms">world itself depended on its song ='lgc'>--and='lgc'>='lgc'>-->
='strcls'>*the importance of things came to dwell in its voice='strcls'>*
='strcls'>*the black="trms">bird made importance exist in another way='strcls'>*
='strcls'>*importance became incorporated in the ="trms">world='strcls'>*

and this importance rises like a ="trms">question ='lgc'>[a ="trms">question that comes after “what ="trms">matters for..."='lgc'>] ='lgc'>--="ppl">="ppl">Despret='lgc'>='lgc'>--> how can i now ="trms">write in such a way as to be worthy of what ="trms">matters, with a similar insistence, for another being='qstn'>? (my ="trms">question in ="nms">Cinderella diaries)

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