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two notions structurally stable in encyclopedia
elements
analysing a text in terms of encyclopedia, i need to answer two questions
(the last question syntactically proposes also the possibility of reconfiguration)
Is it
What is its plan? How it transports according to this plan? What are the circulating elements? What is stable there? What are the transformations when it transports?
Reservoir is libidinal
capital, quantity of energy, constancy of force,
what can be applied to the pattern of circulations?
(of vocabulary, value, money, desire, etc.)
what blocks circulation? Who or what governs it?
In answering, you reconstruct (the entire set of what you consider interpretive)
application
explication
it is not necessary to introduce methods to read a text
Texts that operate
(there is no dichotomy in the operation)
technologies concerning heat, thermodynamics, shocked the traditional world and shaped the one we are now working in.
...theories concerning processes of transformation.
...stages of alchemical initiations, archaic figure of fire,
How to make the history of science as effective as science itself?
suddenly science falls silent and mythology speaks
transsubstantiation
the astronomer falls in
(ask maryam's astronomer
throw the key to the text
for classification, connection is at stake, space is at stake
the formal invariant is something like a transport
what is worse for classification?
non-connections that are at stake
we shall never be free of space
fire, and transcendental subject
what is the program of topology?
My body lives in as many spaces as the group (the society) has formed.
The euclidian house, the street and its networks, open/closed garden, closed space of the sacred, school and its fix points and social varieties, complex ensemble of flow charts, those of language, of factory of family, of political party, and so forth.
..my body is plunged in the intersection of this multiplicity
culture
topology; culture connects and joints, art delinks and disconnects
(the law of incest prohibition connects the disconnected)
pure
the discourse of rationality replacing the mythical text
siyavosh/sohrab is one of the descendants of disseminated spaces, of catastrophic separation of the continuous
when Rostam recognises the mark of his son, Ferdosi giving a version of recognition scene, connects
the son, the mother
-we can recognise a typological space
-the space of the world is described requiring connection
-family tree
-parts are to be joined
-rostam and sohrab, siyavosh and sudabeh, cannot be composed to form a single homogeneous space. (rostam and siyavosh do that)
the presuppose that before discourse there existed a mutual policy of unrelated spaces
-the object or the target of (cultural) discourse is to connect
-to transform a chaos of separate spatial varieties into a space of communication
-scatered members, re-membered
-incoherent chaos, reformulated in the common space of transport when it is reconstructed
Kelileh
...she is the signatory of the discourse
...she mimes the progress and delays of Demneh
ajayeb, a time when transport and itinerary were only myth
transport
-transport is a unitary space where transfer is
-transfer is only a possibility
so, we must find the word or construct a conditional logos that
separations by sudden stoppage
a worker of the single space
(we are not)
euclidian space of every possible displace
(what are the displaces and displacements in Ajayeb? Be specific)
(proliferating multiplicities of) unlinked morphologies
(fire text)
to practice dichotomy (and its connected paths) one must know that its clefts follow and overlap the ancient mythical narrative (in which worlds are torn ...)
when geometry is born myth falls silent
(the ancient journey) from islands to catastrophes, from passage to fault, from bridge to well, from relay to labyrinth
the original function
the “new space” is always universal
the space of reason is universal, within it there are no more encounters
one can walk on two or four or three legs
(before entering the Ajayeb website asking that question?)
(a dangerous) flock of chaotic morphologies
(is this subdued or maintained in Ajayeb?)
(i am also more interested in) the aged Europe asleep beneath the mantle of reason and measure
(Leibniz said that one should listen to) old wives’ tales
The Old Wives’ Tales
recapitulation
appropriation
creation
what are the ‘forces in motion’ in Ajayeb? What are
Instruments of leverage,
machines,
producers of forces,
for packing,
for transporting,
as source,
as origine,
the applied geometry of our relation to the world
tools are dominated by form
virtual velocities
objective world
geometric reasoning
industrial revolution, a revolution operating on matter
one takes force or produces it
matter transformed by fire
Turner saw the introduction of fiery matter into culture
an axis of (roaring) fire
matter is no longer left in the prison of diagram, fire desolves it, makes it vibrant, tremble, oscillate, makes it explode into clouds.
New matter
fire delivers one from the ice
steam engine triumphs over forced immobility, inertia
the cut of the reference
product of furnace, the cold product of fusion
old-style riddle
navigate between two pronouns
properly formed cluster (of letters)
standard compromises the non-essential, or inessential, those without meaning
what is a logician interested in?
Form
misguided sciences
pathology
spocken
technical
to communicate oraly (in performance work with
A successful communication is the ex
Mathematics has triumphed so well over noise
the (un)logical beginning of logic
to render a form independent of its
drawing a square on sand, i evoke an idea, i eliminate the
(what is rematerialised reasoning? aesthetic form..?)
the inevitable fact of the historical existence of mathematics
(math's historicity)
(a different word for every yesterday)
... one had a discourse which often concluded either with the cosmos in general or with the organic life in particular.
19th century
negentropic islands in entropic sea, pockets of order in rising entropy, crystal depositions sunk in ashes, diamond in the rough
organism
organism combines memory, invariance, plan, message, loss, redundancy, etc
it is old, mortal, and transmiter of new cycle
to niki mikono dar dejle andaz...
(organism?) is a quasi stable turbulence that a flow produces, the eddy closed upon itself for an instance, which finds its balance in the middle of the current and appears to move upstream, but is in fact undone by the flow and re-formed else where.
Man is one at high temperatures
from the information point of view there is a tremendous background noise
the noise of a complex to which a receptor is linked
this unconsciousness
(no one can call that) information is fortunate
Find in ajayeb, operating functions
transformations,
fixations,
energy displacements,
movements of observer,
ambiguity functions,
freudian slip,
exploits of signs,
exploits of energy,
(ajayeb is defined by its resistance to
theory of change (in sign)
what are the unconsciousnesses of integration?
(many) interlocking (black) boxes
obstacles do organise, noise becomes dialect
they come crashing at our feet
in the forms of eros and death
like surf at the edge of the beach
unconscious is the last black observer of chance
aging, is a process we understand as the drifting of information into background noise
body creates language from information and noise
one who utters language, is the receiver at the end chain, the final observer. But the initial dispatcher is (always) unknown.
Ajayeb, make? a chance-program couple
to perform both
introspection veers off into experience
as Freud, who started from energy models of thermodynamics, has intuited, everything occurs by a dynamic of language, the subsequent development of thermodynamics into information theory.
Knowledge is always linked to an observer
we are drifting towards noise and black depths of the universe...
knowledge is at most the reversal of drifting, that strange conversion of times, always paid for by additional drift; but this is complexity itself, which was once called being
Auguste Comte says
Thales, geometry as ruse
construction of summary
operation of application
use of metrics
in applied sciences
(often) measurement is the essential element of application,
but primary in the touch (sensory)
practice
we need a ‘ruse’ to go from practice to theory
(mathematics? Is this why young philosophers are lured into math?)
the length my body cannot reach, sun, horizon, the far side of the river
greek idea of theorize
sight
greek
vision is tactile without contact
Descartes knew this better than anyone
inaccessible (is at times) accessible to vision
the ruler (the mode notion of module) has been placed accurately on the thing
the eye is a witness of covering-over
to measure is to relate
but, the ‘relation’ implies a transporting, of the ruler
(we are with this) at the realm of the accessible (
in the realm of inaccessible, vision must take care of displacement
The goal is either civil or astronomical
civil
to ask the object in motion to provide a constant flow of information about the object at rest.
Thales stops time to measure space
time freeze in order to perceive
eternity of mathematical figure
how geometry came to the Greeks?
exchange of the stable and the variant
in a culture with oral tradition, story takes the place of schema, and theater equates intuition.
In Thales story, the schema is the invariant of the tale instead of the tale being the origin of the schema. To teach the theorem is to tell the pseudo-myth of the origin
Thales theorem is itself anecdotal in relation to the invariable concept that it expresses its own genre
from a practice he gets another practice
which messages, and how, answers and questions was covered over the centuries by the scenography of shadow-light opposition?
Descartes story
Plato's story
The tales of origin?
The ruse of applied mathematics
cultural settings of an architect and an expert builder...
Descartes followed by Descartes
archaic forms of pre-mathematics that run through history
(thinking with geometry must be careful because of its roots in engineering and ruse)
Plato's cave
Con
or
i allow a kernel of shadow within the object
radical negation of interior shadows
pyramid is itself fire, sun passes through it
“the future of the square and the diagonal is decided as much on the sand where we describe them through the language that names them as it is decided in the sky of ideas.”
the realism of transparent idealities is still immersed in a philosophy of representation.
Iconography is replaced by scenography
the shadowless theatre
the inevitable realism is (still) an idealism
without shadow
kernel of an implicit science
The idealities implicit in technology
(
.
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