[...]sthetic moment, a dynamic entity
[person of flesh, thing of illusio, category of mechanism,
ترسا or ترسنده =~ child-being, نصرانی =~ the-other]
Tarsaa is a defferent kind of mediatized body, not that of woman on the television, which produces a wasted body in front of the TV
what kind of hostility is she performing -or making available?
she doesn't accept his marriage proposal
is there a woman hidden under the concept of Tarsaa?
which toxicities or horrors the-woman-of-the-house in the story of San'an conceals precisely with the figure of Tarsaa?
*****Tarsaa doesn't have a father.
-she is autonomous and emancipated
-San'an is of course another legendary non-feminist position
-it's a masculinist story after all, in its plot
medieval narratives of woman's image relating to the so-called sexual self-respect---woman always representing the matter and the material
a comparative literary note on Tarsaa's framework and other female protagonist/antagonists -->
in: Nezami: Khosro-o-Shirin and Leili-o-Majnun (woman is there for the man, to elevate him); Jami: Salaman-o-Absal and Yusof-o-Zoleikha (woman is body and to be avoided); Gorgani: Vis-o-Ramin (woman is autonomous and for herself in the plot of the story)
*this time, he stammers in a situation articulated by her
preserving the ‘good object’
who is doing it and what is the good object for?
(the missing good object, forever)
Tarsaa demands him to drink and not to get drunk
سوی خوکان شتافت
San'an's pig-phobia
introducing the pig in a bird's story
(Hoopoe convincing the Nightingale, Nightingale convincing the ...)
the way of the pig
how earthly we are, we, creatures of earth, how metaphysics forecloses us
Attar keep throwing similies of horizontal and vertical
(simile صنعت تشبيه, شبيه صنع)
scanning through the scandalous moments in San'an...
I want to be German everyday
de-system or to desist, nondialectical negativity
‘Integrieren’ is transitive verb, has a virtual object or project
I am in Ausländerbehörde, the opposite of hospitality?
I have to stop talking opposite rhetoric. but this was not an antithesist opposite, it was a logical opposite
violences of the encounter
San'an's love-story, ist nicht das Tristan und Isolde
‘watch your back’ is the origin of surveillance {?}
I hope I am not interrupting here!
killing it and loving it completely
so we are working (fine-tuning) on phantom noises, parasite emissions, we have a sound-track here
[...]
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