[...]ss in this world
-might ajayeb (creationist?) narratives be generative of interconnections between humans and other animals within the predominant muslim context?
-why climate science doesn't/hasn't effect a meaningful engagement with the world?
(Strauss
(wanting a) most perfect creation (to leave the best part to the end
(unapologetically) anthropocentric
acts of worship (that bears witness to)
(agian) Khidr, the prophet in green, who is associated with hermeticism and also has a presence
riparian context
“BE!”
Ikhwan
that knowledge is not privilege of humans
that it is the failure of humans to imagine that they live in the presence of mute nature
-return of humans as dogs
“
-pathos of the inability of humans to sustain cross-species companionship
one's future animal self
(
-what do you say/do when your feet is one on the land breaking beneath and the other in the afterlife?
-polysemy of imagery and wordss
“earth breaks so much”
suggesting a
inflection of chareh and fetrat
visiting of shobhe to the town
(shobhe gave the town a visit)
bringing bits and pieces of songs from many places... over their cell phones... being well versed in the different types of music to be able to tell the songs apart...
(
attention to the physical surround of the religious consciousness rather than to the inner workings of their body
.
smells, rotting bodies, eroding bodies, soil composition, etc.
dwindling quality of life (and diminished humanity)
(Anand, van
sunnat to kill (
straw, chaff, rice, wheat, lentils,
the gift of death for the animals
bonanza
anthrax
euthanize
inoculate
cagey
-treating smell as indicating an unsettled situation
-inadvertent stench of dead bodies disrupts the composed mental image of the ideal corpse within
double-edgeed prospect
common curse
“in the riparian contextm land forms and breaks with regular irregularity”
shifting its course, the river inducts new affectees into how to live (this way)
-there is a manner in which life proceeds
_
rural cosmology
cosmology of modern science
human conception
(in these cinematic examples we see the society imposed to the same spatiotemporal representational framework that science “discovers” in nature)
the insistent entanglements of physicality with the
soil
“The alluvial sediments that come in the waters of the Jamuna river either become deposited as silt across floodplains or fall in the river to become ‘chars’” (Naveeda Khan 2014)
...the time of the arrival of clay is not assured
the inability to perpetuate human life
the materialist
“you should not let a dog lick you.”
or “pigeon feather containing 40 different microbial diseases.”
or “they are very dirty and will pass their germs to you.”
cross-species fraternity to the assertion of superiority over all animals
pragmatic
...lush growth of eucalyptus trees at the edge of the market
being fated (together)
...although the earth breaks, it reconstitutes
people find themselves in diminished form, or occupying a lesser form of life, or having the status of the resurrected dead, but they will nonetheless always find themselves here at this place in this moment
...End Times bringing a fearful apocalyptic future into the present, evoking the eternal quest for union with a beloved without end, while not focused on a specific horizon
intensification of existing scenes of suffering
http://quod.lib.umich.edu/o/ohp/11515701.0001.001/1:4.2/
topology
genus
species