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Khezr and San'an, the most repeated points of reference in tasavof
like you, Hafez, full of struggle, sensation, love,
our resistance and breakdance
(Mehran Rad
Deir
Pir
Parsa
Parishan
moshtaghe bandegi
(
the dangerous suffixial worlders, prehensile adjective-builder, natural-inhabitant-makers of “-ian” or “-i” or “-isch” to the name of a nation/country
in the case of the podcast https://soundcloud.com/norient/afghanistan-sucht-seine-musikalische-identitat-podcast listen to the way the story of the Afgani music is told by norient (“music in the globe”, “multi-modally”)
the protector of spiders who dies by the bite of a spider
-susceptible bodies entagled in networks of care, life and death, that are not always harmonious to popular narratives of nonviolence
ajayeb
-when i say ‘Middle Persian corpus’ what i actually mean is a shared world of ritual, religion, and mythology between Iranian, Urdu, Turkish, Zoroastrianism in Iran and Vedic Hinduism in India, Indo-European inheritance in ancient Iranian culture, South-Southeast Asian literatures, translations and transcreations (and transliteration) of stories (prose, poetry, drama, epic, jokes, parables, figures
my project is about learning the ‘how’ of cultivating the ability to fruitfully approach texts from different cultures and pasts
-(to study) the radical poetic force of the Persian texts
-to become enhanced and enchanted in skills of reading wider ranges of linguistic registers
-to open up an approach to a dauntingly complex region of islamicated thought (not the ideological enterprise of “Islam”, which is usually badly politicized in the historical memory of the West. we could get interested in the economics of corruption and technologies of rule, the evolution of government bureaucracies and classificatory schemes, anti-colonial critique,)
ajayeb is on the side of counter-classical traditions of standard Muslem-ness, and its less elite histories and cultural forms,
(intellectual identity
cross-dresser of the order
autodidact odds
sufis, merchants, nomads, poets, pilgrims, smugglers, laborers,
religious identity, religious knowledge, religious violence,
dense and textured stories
(generativity is fueled by) densely felt textures
worlding of the place
direct materiality of people's shared sense
a racist violence in the dark
a space of condensed displacement
watching things arrive in the company of others
(
-experimenting with forms of theory and writing that are responsive to the moving objects they are trying to trace or highlight or escape, or whatever
-particular attunements can become habitual
-(in the atmospheric of my ajayeb) what is recognized as worthy and knowable object
-what are the links
migraine
(fully sensory, at once abstract and concrete)
intimacy with a world
“the sentience of a situation is filled with tracks of labor and attunement
we take the world for what it's up to
-the lived spaces and temporalities of
ajayeb reports of world
-dense entanglement of affect, attention, the senses, and matter
(everything depends on these entanglements)
a pacing
a scene of absorption
a dream
a being abandoned by the world
a serial immersion in some little world you never knew was there until you got cancer
a dog
a child
a hankering
the next thing
(?how much ajayeb tells the stories of) unraveling of states of attending to what might be happening
not being able to sit still
being exhausted
being left behind
being ahead of the curve
being in history
being in a predicament
being ready for something
atmospheres have
an atmospheric fill resonates the edge between the material and the potential
-my father disappearing into violent, abandoning drinking
a worlding taking place in difference
!♥
“People like to simplify the situation of homelessness as if it is a self-evident process of abject poverty without a safety net or as if it's just a matter of personal blame or failure. But it is also an attunement to a singular wo[...]