[...]agined enemy. Like murderous Cordelia, children know that silence can destroy another human being.
The multitudinous existence of child has left comparatively few archives.
...the uniquely vulnerable and creative condition of the childhood
privileged inferiority (of both child and woman)
intercourse and discourse
...obtuse resistant fabric of the world
in every known culture, men have accused women of being garrulous, of wasting words with lunatic prodigality.
The chattering, ranting, gossiping female, the tattle, the scold, the toothless crone her mouth wind-full of speech, is older than fairy-tales.
...men's delight in women's voice when their register is sweet and low.
the change in men's voice, the crowding of cadence, the heightened fluency triggered by sexual excitement. And how men's speech flattens, how it's intonations dull after orgasm.
The motif of the woman or maiden who says very little, in whom silence is a counterpart to chasteness and sacrificial grace, lends a unique pathos to Antigone or Oerepidus..
fabric of obligation, different for men and women within the same community
linguistically programmed conceptualizations vs. biologically determined apprehensions of sense data
...lady Macbeth negates the fierce reality of Macbeth vision
...communication like breathing is subject to obstruction and homicidal breakdowns, under stress of hatred, of boredom, or of sudden panic, great gaps open ...that their previous understanding had been based on a trivial pidgin which had left the heart of meaning untouched.
What is the female speech in San'an?
By far the greater proportion of art and historical record has been left by men. The process of ‘sexual translation’ or of the breakdown of linguistic exchange (is seen, almost invariably, from a male focus.)
-the breakdowns and translations in San'an story.
-The sexual translation and breakdown of linguistic exchange in San'an story.
How, when, and who can see or render the genius of women's speech and see the crisis of imperfect or abandoned translations (from both sides)?
...having an ‘ear’ for contrasting pressures of sexual discourse or identity
in San'an, man and woman, each respective experience of eros and language had set them desperately apart.
In whose idiom, male or female, one can grasp (only) falsehood or menace?
...as declaimer of my own stifled, tongue
any model if communication is a model of translation, of transfer of significance. No two localities use words and syntax to signify exactly the same things, to send identical signals (of valuation and inference).
In performance, corresponding to my level of literacy, and a private thesaurus, part of my subconscious and personal memories, and using the singular and irreducibly specific ensemble of somatic and psychological identity.
Getting out of one's own dictionary of private remembrance, in old age.
A study of translation is a study of language
Only when we reflect on it, when we lift the facts from the misleading context of the obvious, that the possible strangeness, the possible ‘unnaturalness’ of the human linguistic order strikes us.
I am interested in this pluralist framework we are living in since the inception of recorded history.
...
It is not a formal hard-edged linguistic relegation, rather a
(making a ‘language atlas’?)
constructs of universals / transformational grammars
my interest in the ajayeb is due to the traces it provides into verbal literacy, a living vulgar language, rather than a dead structure such as mantegh al teir Attar (Mantiq-ut-Tayr).
..vanishing languages and people, their history and morphological structures uncharted, dim into the oblivion, each takes with it a storehouse of consciousness.
An image of man as a language animal of implausible variety and waste.
Cultures (during Attar's?) seem to expend on their vocabulary and syntax acquisitive energies and ostentations entirely lacking in their material lives.
language riches seem to act as compensatory mechanisms. (having 60 different words in Shahnameh for signifying ‘horse’, doesn't necessitates the material variety of horse in the ancient Iranian culture?)
Is my language, or lack of speaking certain languages, a powerful obstacle to the material and social progress of me?
interaction of physical and spiritual agencies...
The nominalist mechanism of creation
(...the early forms and feelings of consciousness in human ancestral pasts)
my reading or performance includes scrutinising configuration of letters and inverting words.
Bad translations communicate too much, limited to what is non-essential in the fabric of the original, missing the bond of meaning.
If translation is a form, then the condition of translatability must be ontologically necessary to certain works.
translation is profoundly philosophic, ethical, and magical. It imports source of life. Alchemy, must retain a vital strangeness and ‘otherness’.
My translation, an interlinear version of the script, a virtual archetype of translation
obsessive awareness of the opaqueness of language, Kafka's continuous parable on the impossibility of genuine human communication. The impossibility of not writing, the impossibility of writing in German, of writing differently.
Presence of interpreters in the building site, Kafka, literature house
in Kafka, great wall
Only if men could use language without perusing meaning to the forbidden edge of the absolute.
Alpha & Aleph
...is certain to encompass ‘some terrible meaning’ in one of its secret languages
‘a poetic vocabulary of concepts’
‘connections or affinities’
pursuit of an inter-lingua for philosophic discourse
history, the mother of truth.
To define history not as an inquiry into reality, but as it's origin.
Menard, William James
translator's ‘mysterious duty’
if needed, i am anyone
language mysticism studies
...primitive seek expression through ‘imaginative universals’, this rapidly acquired a ‘infinite particularity’
it is only by means of essentially poetic recreation or translation of a given language-world that the new science of myth and history can hope to retrace the growths of consciousness
in apass, inventing a science of myth and history, towards a general theory of significant sign.
Corruption of language and decline of body politics?
Can we correlate the Persian syntax with the
A pivot point must inform and relate
...the shaping agencies of intellect.
Speech is poiesis and human linguistic articulation is centrally creative.
The language-matrix
language, informed by energies proper to itself, more comprehensive and timeless than any who makes use of it...
There is a phenomenon of linguistic Entfremdung inseparable from the creative genius of the word. (Humboldt)
...conjectures with prophetic brilliance
discourse (Rede) would not be muffled by the ground
jede Sprache ist ein Versuch
(Humboldt)
different languages penetrate to different depths
Literaturehaus, hause has always been a
cryptotypr
which translates the underlying
...understanding of those deep-seated dynamics of meaning, of chosen and significant form, (that make up a culture)
it is exceedingly difficult for an outsider to, operating inevitably within the world-frame of his own tongue, to penetrate to the active symbolic depths of a foreign tongue.
..a careful philosophically and poetically disciplined observation
beautifully logical (discrimination) about
dynamic or energetic quality, directness of experience.
(these words for
...all matters of the function of thinking
(why do i want to bring to her, to
‘the inner music of meaning’
the german tenderness
german tender
(in
the villain is outside the law (of exchange)
...the court of words
...when the market of life has closed down
faith and substitution of meaning
how can i tear you from your vows, and not myself use vows?
The faiths that are sworn (before every exchange or change)
a word for a woman bound by another sacred word
Don
A beautiful woman
Don
a madman /
outside the law of reason, a dog /
outside the law of man, a devil /
outside the law of god, a...
The hypocrite pays in appearance
devil dubing/subtitling the society of reasonable men
..mad dogs
law directs the circulation of goods. What does it mean for an object oriented thought?
Law directs the circulation of goods, women, promise; of representations, insults, jests
i, as the text of sina, will show you that...
An ordering relation is irreflexive, antisymmetric, and transitive
sequential to consequential
(the concern of narrative)
order of reason (one order among many other sequences)
reason has immense consequences, so does aesthetics
betterable better
the case is of a maximum
the tree of the “better”
a whole forest hidden by a single tree
‘possibility’ is always the higher point on the tree
if you kill me now, my time freezes and its order disappears.
(said sheep to the wolf)
relative relations and absolute limit; he is the master of future
where do you come from?
Care, claims to have suffer
at the end; you are the cause, i am the effect.
Perfect, is free of the psychologism of hypocrisy
stable structures and dialectical processes are inseparable
(each choice associated with a location on the tree)
(best) reason always permits a winning game (?)
might into right and obedience into duty, that is transforming force into factual necessity, by the stronger. Obedience into law. This is Rousseau
means to have access to the inaccessible
the exact sciences the optimal relationship from subject to object, conceived since the classical ages
A slave who, while sleeping, dreams that he is free
(put to the order of slave, a slave presenting a project to his master)
leipniz and Descartes, posit a maximum and minimum strategy in an ordered space.
The universal quantifactor
“perfect” signifies “optimal”
quantification of a relationship followed to its limits.
The process quantified, the tactics maximised
(“result:” instead of “
‘to know nature is a game’
experiment is also a game?
With win or lose possibilities, in which there exists a guaranteed winning strategy.
Game is the model of all exact knowledges.
The Ur-Supe, the original state of life, the marine mixture, the primal liquid state, prebiotic soup, the physiochemical condition for the origin of living beings
a mother emerges from a mother
the earth is in labor, a labor of metamorphosis, transformation, production, generation
beneath the anecdotes and pathos, the text mobilizes with great precision certain findings of rational mechanics
(ice and fire) is only relatively cold
vocabulary
centers are breasts
periodic breasts
last science transcends the first
reservoir exists for the circulation
two notions structurally stable in encyclopedia
elements
analysing a text in terms of encyclopedia, i need to answer two questions
question regarding iranian literature reservoir
(the last question syntactically proposes also the possibility of reconfiguration)
Is it
What is its plan? How it transports according to this plan? What are the circulating elements? What is stable there? What are the transformations when it transports?
Reservoir is libidinal
capital, quantity of energy, constancy of force,
what can be applied to the pattern of circulations?
(of vocabulary, value, money, desire, etc.)
what blocks circulation? Who or what governs it?
In answering, you reconstruct (the entire set of what you consider interpretive)
application
explication
it is not necessary to introduce methods to read a text
Texts that operate
(there is no dichotomy in the operation)
technologies concerning heat, thermodynamics, shocked the traditional world and shaped the one we are now working in.
...theories concerning processes of transformation.
...stages of alchemical initiations, archaic figure of fire,
How to make the history of science as effective as science itself?
suddenly science falls silent and mythology speaks
transsubstantiation
the astronomer falls in
(ask maryam's astronomer
for classification, connection is at stake, space is at stake
the formal invariant is something like a transport
non-connections that are at stake
we shall never be free of space
fire, and transcendental subject
what is the program of topology?
My body lives in as many spaces as the group (the society) has formed.
The euclidian house, the street and its networks, open/closed garden, closed space of the sacred, school and its fix points and social varieties, complex ensemble of flow charts, those of language, of factory of family, of political par[...]